Bibliography

Chris Ives, Stonehill College

Duncan Ryuken Williams, University of Southern California

View a PDF version of this bibliography.

View an annotated PDF version of this bibliography.

 

Abe, Masao. “Man and Nature in Christianity and Buddhism.” Japanese Religions 7, no. 1 (July 1971): 1–10.

                                       

Abraham, Ralph. “Orphism: The Ancient Roots of Green Buddhism.” In DharmaGaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 39–49. Berkeley, Calif.: Parallax Press, 1990.

 

Aitken, Robert. “Envisioning the Future.”  In Dharma Rain: Sources of Buddhist Environmentalism, edited by Stephanie Kaza and Kenneth Kraft, 423-38. Boston: Shambhala, 2000.

 

_____.  The Practice of Perfection: The Paramitas from a Zen Buddhist Perspective. New York: Pantheon, 1994.

 

_____. “Right Livelihood for the Western Buddhist.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 227–32. Berkeley, Calif.: Parallax Press, 1990. Reprinted in Primary Point 7, no. 2 (summer 1990): 19–22.

 

_____. “Gandhi, Dogen, and Deep Ecology.” In Deep Ecology: Living As If Nature Mattered, eds. Bill Devall and George Sessions, 232–35. Salt Lake City, Utah: Peregrine Smith Books, 1985. Reprinted in The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 86–92. Berkeley, Calif.: Parallax Press, 1988.

 

_____. The Mind of Clover: Essays in Zen Buddhist Ethics. San Francisco, Calif.: North Point Press, 1984.

 

Allendorf, Fred W., and Bruce A. Byers. “Salmon in the Net of Indra: A Buddhist View of Nature and Communities.” Worldviews 2 (1998): 37-52.

 

Almon, Bert. “Buddhism and Energy in the Recent Poetry of Gary Snyder.” Mosaic 11 (1977): 117–25.

 

Anālayo, Bhikkhu. Mindfully Facing Climate Change. Barre, MA: Barre Center for Buddhist Studies, 2019.

 

Anderson, Bill. “The Use of Animals in Science: A Buddhist Perspective.” Zen Bow Newsletter 6, no. 2–3 (summer-fall 1984): 8– 9.

 

Ariyaratne, A. T., and Joanna Macy. “The Island of Temple and Tank. Sarvodaya: Self-help in Sri Lanka.” In Buddhism and Ecology, eds. Martine Batchelor and Kerry Brown, 78–86. London: Cassell, 1992.

 

Asquith, Pamela J., and Kalland, Arne. Japanese Images of nature: Cultural Perspectives. Richmond, Surrey: Curzon Press, 1997.

 

Badiner, Allan Hunt, ed. Mindfulness in the Marketplace: Compassionate Responses to Consumerism. Berkeley: Parallax Press, 2002.

 

_____. “Is the Buddha Winking at Extinction?” Tricycle 3, no. 2 (winter 1993): 52–54.

 

_____. “Dharma Gaia: The Green Roots of American Buddhism.” Vajradhatu Sun, April-May 1988, 7.

 

Badiner, Allan Hunt, ed. Dharma Gaia: A Harvest of Essays in Buddhism and Ecology. Berkeley, Calif.: Parallax Press, 1990.

 

Balsys, Bodo. Ahimsa: Buddhism and the Vegetarian Ideal. New Delhi: Munshiram Manoharlal Publications, 2004.

 

Bandarage, Asoka Sustainability and Well-Being: The Middle Path to Environment, Society and the Economy. Hampshire: Palgrave, 2013.

 

Barash, David P. “Buddhism and the ‘Subversive Science’.” The Chronicle of Higher Education 47, no. 24 (2001): B13-B14.

 

_____. “The Ecologist as Zen Master.” American Midland Naturalist 89, no. 1 (January 1973): 214–17.

 

Bari, Judi. “We All Live Here: An Interview with Judi Bari.” By Susan Moon. Turning Wheel (spring 1994): 16–19.

 

Barnhill, David Landis.  “Good Work: An Engaged Buddhist Response to the Dilemmas of Consumerism.”  Buddhist-Christian Studies 24, no. 1 (2004): 55-63.

 

_____. “Relational Holism: Huayan Buddhism and Deep Ecology.” In Deep Ecology and World Religions: New Essays on Sacred Grounds, edited by David Landis Barnhill and Roger S. Gottlieb, 77-106. Albany: State University of New York Press, 2001.

 

_____. “Great Earth Sangha: Gary Snyder’s View of Nature as Community.” In Buddhism and Ecology: The Interconnection of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryūken Williams, 187-217. Cambridge, MA: Harvard University Press, 1997.

 

_____. “A Giant Act of Love: Reflections on the First Precept.” Tricycle 2, no. 3 (spring 1993): 29–33.

 

_____. “Indra’s Net as Food Chain: Gary Snyder’s Ecological Vision.” Ten Directions (spring-summer 1990): 20–28.

 

Barnhill, David, and Roger Gottlieb, eds. Deep Ecology and World Religions: New Essays on Sacred Ground. Albany, NY: SUNY, 2001.

 

Batchelor, Martine, ed. “Even the Stones Smile: Selections from the Scriptures.” In Buddhism and Ecology, ed. Martine Batchelor and Kerry Brown, 2–17. London: Cassell, 1992.

 

Batchelor, Martine and Kerry Brown, eds. Buddhism and Ecology. London: Cassell, 1992.

 

Batchelor, Stephen. “The Sands of the Ganges: Notes Toward a Buddhist Ecological Philosophy.” In Buddhism and Ecology, eds. Martine Batchelor and Kerry Brown, 31–39. London: Cassell, 1992.

 

_____. “Buddhist Economics Reconsidered.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 178–82. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “Images of Ecology.” Primary Point 7, no. 2 (summer 1990): 9–11.

 

Bilimoria, Purushottama. “Buddha, fifth century BCE.” In Fifty Key Thinkers on the Environment, ed. Joy A. Palmer, 1-7. New York: Routledge, 2001.

 

Birch, Pru. “Individual Responsibility and the Greenhouse Effect.” Golden Drum: A Magazine for Western Buddhists, February-April 1990, 10–11.

 

Bird, Elizabeth. “The Social Construction of Nature: Theoretical Approaches to the History of Environmental Problems.” Environmental Review 11, no. 4 (1987): 255-64.

 

Bloom, Alfred. “Buddhism and Ecological Perspective.” Ecology Center Newsletter, December 1989, 1–2.

 

_____. “Buddhism, Nature, and the Environment.” Eastern Buddhist, n.s., 5, no. 1 (May 1972): 115–29.

 

Blum, Mark. “The Transcendentalist Ghost in EcoBuddhism.” In TransBuddhism: Transmission, Translation, Transformation, edited by Nalini Bhushan, Jay Garfield, and Abraham Zablocki, 209-38. Amherst: University of Massachusetts Press, 2009.

 

Bodhi, Bhikkhu. “Clearing Our Heads about Keystone.” truthout (February 22, 2014) http://www.truth-out.org/opinion/item/21986-clearing-our-heads-about-keystone

 

_____. “Climate Change as a Moral Call to Social Transformation” One Earth Sangha (November 20, 2015). http://www.oneearthsangha.org/articles/call-to-social-transformation/

 

_____. “Climate Change is a Moral Issue: A Buddhist response to Pope Francis’s climate change encyclical.” Tricycle (June 18, 2015).  http://tricycle.org/trikedaily/climate-change-moral-issue/

 

_____. “Like Moths Circling a Flame: Climate Change and the Danger to the World’s Food Supply.” Buddhist Global Relief (August 19, 2013) https://buddhistglobalrelief.me/2013/08/19/like-moths-circling-a-flame/

 

_____. “Moving from a Culture of Death to a Culture of Life: Mobilizing for the People’s Climate March” truthout (August 14, 2014). http://www.truth-out.org/opinion/item/25379-moving-from-a-culture-of-death-to-a-culture-of-life-mobilizing-for-the-peoples-climate-march/

 

Brown, Brian Edward. “Toward a Buddhist Ecological Cosmology,” in Worldviews and Ecology: Religion, Philosophy, and the Environment, edited by Mary Evelyn Tucker and John A. Grim, 124-37.  Maryknoll, NY: Orbis Books, 1994.

 

_____. “Buddhism in Ecological Perspective.” Pacific World, n.s., 6 (fall 1990): 65–73.

 

Bruun, Ole and Arne Kalland, eds. Asian Perceptions of Nature: A Critical Approach. Richmond, Surrey: Nordic Institute of Asian Studies, 1995.

 

Buddhadasa Bhikkhu. “A Notion of Buddhist Ecology.” Seeds of Peace 2 (1987): 22–27.

 

Burkill, I. H. “On the Dispersal of the Plants Most Intimate to Buddhism.” Journal of the Arnold Arboretum 27, no. 4 (1946): 327– 39.

 

Byers, Bruce A. “Toward an Ecocentric Community: From Ego-self to Eco-self.” Turning Wheel, spring 1992, 39–40.

 

Calderazzo, John. “Meditation in a Thai Forest.” Audubon, January-February 1991, 84–91.

 

Callicott, J. Baird. “How Environmental Theory Can be Put into Practice.” Ethics and the Environment 1, no. 1 (Spring 1996): 3-14.

 

Callicott, J. Baird, and Roger T. Ames.  Nature in Asian Traditions of Thought: Essays in Environmental Philosophy. Albany: State University of New York Press, 1989.

 

Callicott, J. Baird, and James McRae, eds. Japanese Environmental Philosophy. New York: Oxford University Press, 2017.

 

_____. Environmental Philosophy in Asian Traditions of Thought. Albany: State University of New York Press, 2014.

 

Chapple, Christopher Key. “Jainism and Buddhism.” In A Companion to Environmental Philosophy, ed. Dale Jamieson, 52-66. Oxford: Blackwell Publishers, 2001.

 

_____. “Toward an Indigenous Indian Environmentalism.” In Purifying the Earthly Body of God: Religion and Ecology in Hindu India, ed. Lance Nelson, 13–37. Albany, N.Y.: State University of New York Press, 1998.

 

_____. Nonviolence to Animals, Earth, and Self in Asian Traditions. Albany, N.Y.: State University of New York Press, 1993.

 

_____. “Nonviolence to Animals in Buddhism and Jainism.” In Animal Sacrifices: Religious Perspectives on the Use of Animals in Science, ed. Tom Regan, 213–35. Philadelphia, Pa.: Temple University Press, 1986. Reprinted in Inner Peace,World Peace: Essays on Buddhism and Nonviolence, ed. Kenneth Kraft (Albany, N.Y.: State University of New York Press, 1992) 49–62.

 

Chengzhong, Pu. Ethical Treatment of Animals in Early Chinese Buddhism: Beliefs and Practices. Newcastle upon Tyne, UK: Cambridge Scholars Publishing, 2014.

 

Clippard, Seth Devere.  “The Lorax Wears Saffron: Towards a Buddhist Environmentalism.” Journal of Buddhist Ethics 18 (2011): 214-48.

 

Cobb, John B., Jr. “A Buddhist-Christian Critique of Neo-Liberal Economics.” The Eastern Buddhist XXXIV, no. 2 (2002): 1-15.

 

_____. “Deep Ecology and Process Thought,” Process Studies 30, no. 1 (2001): 112-31.

 

Codiga, Doug. “Zen Practice and a Sense of Place.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 106–11. Berkeley, Calif.: Parallax Press, 1990.

 

Coleman, Mark. Awake in the Wild: Mindfulness in Nature as a Path of Self-Discovery. Maui: Inner Ocean Publishing, 2006.

 

Colt, Ames B. “Perceiving the World as Self: The Emergence of an Environmental Ethic.” Primary Point 7, no. 2 (summer 1990): 12–14.

 

Cook, Francis. “The Jewel Net of Indra.” In Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger T. Ames, 213–29. Albany, N.Y.: State University of New York Press, 1989.

 

_____. “Dogen’s View of Authentic Selfhood and Its Socio-ethical Implications.” In Dogen Studies, ed. William R. LaFleur, 131–49. Honolulu, Hawaii: University of Hawaii Press, 1985.

 

_____. Hua-yen Buddhism: The Jewel Net of Indra. University Park, Pa.: Pennsylvania State University Press, 1977.

 

Cooper, David E. and Joy A. Palmer, eds. Spirit of the Environment: Religion, Value and Environmental Concern. New York: Routledge, 1998.

 

Cooper, David E., and Simon P. James. Buddhism, Virtue and Environment. Aldershot: Ashgate, 2005.

 

Coward, Harold, ed. Visions of a New Earth: Religious Perspectives on Population, Consumption, and Ecology. Albany, N.Y.: State University of New York Press, 2000.

 

Crawford, Cromwell. “The Buddhist Response to Health and Disease in Environmental Perspective.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 162–71. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990. Reprinted in Buddhist Ethics and Modern Society, eds. Charles Wei-hsun Fu and Sandra A. Wawrytko, 185–93 (New York: Greenwood Press, 1991).

 

Cry from the Forest: A “Buddhism and Ecology” Community Learning Tool. Phnom Penh, Cambodia: Buddhist Institute, NGO Working Group for Non-formal Monk Environmental Education Project (MEEP), UNDP-ETAP, and UNESCO, 1999. (http://www.camdev.org/Publications/Cry-English-Revised-for-printing.pdf)

 

Currier, Lavinia. “Report from Rio: The Earth Summit.” Tricycle 2, no. 1 (fall 1992): 24–26.

 

Curtin, Deane. “Dogen, Deep Ecology, and the Ecological Self.” Environmental Ethics 16, no. 2 (summer 1994): 195–213.

 

Dalai Lama. “A Tibetan Buddhist Perspective on Spirit in Nature.” In Spirit and Nature: Why the Environment is a Religious Issue, edited by Steven C. Rockefeller and John C. Elder, 109-23. Boston: Beacon Press, 1992.

 

_____. Foreword to Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “Buddhism and the Protection of Nature: An Ethical Approach to Environmental Protection.” Buddhist Peace Fellowship Newsletter, spring 1988.

 

Daniels, Peter L. “Climate change, economics, and Buddhism—Part I: An integrated environmental analysis framework.” Environmental Economics 69, no. 5 (March 2010): 952-961.

 

_____. “Climate change, economics, and Buddhism—Part II: New views and practices for sustainable world economies.” Environmental Economics 69, no. 5 (March 2010): 962-972.

 

Dalai Lama and Franz Alt.  Our Only Home: A Climate Appeal to the World. Toronto: Hanover Square Press, 2020.

 

Darlington, Susan Marie. “Buddhism and Ecology and the Implications of Practice.” In Oxford Handbook of Contemporary Buddhism, edited by Michael Jerryson. Oxford University Press. Forthcoming 2017.

 

_____. “Sacred Protests and Buddhist Environmental Knowledge.” In Buddhism, Modernity, and the State in Asia: Forms of Engagement, edited by John Whalen-Bridge and Pattana Kittiarsa, 245-62.  New York: Palgrave/MacMillan, 2016.

 

_____. “Buddhist Environmental Imaginaries.” In The Buddhist World, edited by John Powers, 433-52. London & New York: Routledge. 2015.

 

_____. The Ordination of a Tree: The Thai Buddhist Environmental Movement. Albany: State University of New York Press, 2012.

 

_____. “Translating Modernity: Buddhist Environmentalism.” In TransBuddhism: Transmission, Translation, and Transformation, edited by Nalini Bhushan, Jay Garfield, and Abraham Zablocki, 183-207.  Amherst, MA: University of Massachusetts Press. 2009.

 

_____. “The Good Buddha and the Fierce Spirits: Protecting the Northern Thai Forest.” Contemporary Buddhism 8, no. 2 (November 2007), 169-85.

 

_____. “Practical Spirituality and Community Forests: Monks, Ritual and Radical Conservativism in Thailand.” In Nature in the Global South: Environmental Projects in South and Southeast Asia, eds. Paul Greenough and Anna L. Tsing, 347-366. Durham, NC: Duke University Press, 2003.

 

_____. “The Spirit(s) of Conservation in Buddhist Thailand.” In Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures, ed. Helaine Selin, 129-145. Boston: Kluwer Academic Press, 2003.

 

_____. “Rethinking Buddhism and Development: The Emergence of Environmental Monks in Thailand.” Journal of Buddhist Ethics 7(2000):1-14. (http://jbe.gold.ac.uk/7/darlington001.html).  Republished as “Buddhism and Development: The Ecology Monks of Thailand.” In Action Dharma: New Studies in Engaged Buddhism, eds. Christopher Queen, Charles Prebish, and Damien Keown, 96-109. London, UK: RoutledgeCurzon Press, 2003.

 

_____. “Rethinking Buddhism and Development: The Emergence of Environmentalist Monks in Thailand.” Journal of Buddhist Ethics 7 (2000): 1-14.

 

_____. “Monks and Environmental Action in Thailand.” Buddhist Forum, 1994.

 

_____. “Monks and Environmental Conservation: A Case Study in Nan Province.” Seeds of Peace 9, no. 1 (January-April 1993): 7–10.

 

_____. “Buddhism, Morality, and Change: The Local Response to Development in Northern Thailand.” Ph.D. diss., University of Michigan, 1990.

 

Davies, Shann, ed. Tree of Life: Buddhism and the Protection of Nature. Hong Kong: Buddhist Perception of Nature Project, 1987.

 

Deicke, Carla. “Women and Ecocentricity.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, edited by Alan Hunt Badiner, 165-68. Berkeley: Parallax Press, 1990.

 

De Silva, Lily. “Early Buddhist Attitudes toward Nature.” In Dharma Rain: Sources of Buddhist Environmentalism, edited by Stephanie Kaza and Kenneth Kraft, 91-103.  Boston: Shambhala Publications, 2000.

 

_____. “The Hills Wherein My Soul Delights: Exploring the Stories and Teachings.” In Buddhism and Ecology, eds. Martine Batchelor and Kerry Brown, 18–30. London: Cassell, 1992.

 

_____. “The Buddhist Attitude Toward Nature.” In Buddhist Perspectives on the Ecocrisis, ed. Klas Sandell, 9–29. Sri Lanka: Buddhist Publication Society, 1987.

 

de Silva, Padmasiri. Buddhism, Ethics, and Society: The Conflicts and Dilemmas of Our    Times. Clayton: Monash Asia Institute: 2002.

 

_____. Environmental Philosophy and Ethics in Buddhism.  New York: St. Martin's Press, 1998.

 

_____. “Environmental Ethics: A Buddhist Perspective.” In Buddhist Ethics and Modern Society: An International Symposium, eds. Charles Wei-hsun Fu and Sandra A. Wawrytko, 173–84. Contributions to the Study of Religion, no. 31. New York: Greenwood Press, 1991.

 

_____. “Buddhist Environmental Ethics.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 14–19. Berkeley, Calif.: Parallax Press, 1990.

 

del Raye, Bonnie. “Buddhists Concerned for Animals.” In Turning the Wheel: American Women Creating the New Buddhism, ed. Sandy Boucher, 289–94. San Francisco, Calif.: Harper and Row, 1988.

 

Devall, Bill. “Ecocentric Sangha.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 155– 64. Berkeley, Calif.: Parallax Press, 1990.

 

_____. Simple in Means, Rich in Ends: Practicing Deep Ecology. Salt Lake City, Utah: Peregrine Smith, 1988.

 

Devall, Bill, and George Sessions. Deep Ecology: Living As If Nature Mattered. Salt Lake City, Utah: Peregrine Smith, 1985.

 

Dhamma Bhikkhu Rewata. “Buddhism and the Environment.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 156–61. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990.

 

Dharma Teachers International Collaborative. “16 Core Principles Important to Address Climate Change and How Practitioners Can Engage.” https://sites.google.com/a/trig-cli.org/dticcc/16-core-principles/

 

_____. “The Earth as Witness: Dharma Teachers International Collaborative Statement about Climate Change.” https://sites.google.com/a/trig-cli.org/dticcc/climate-statement

 

Donegan, Patricia. “Haiku and the Ecotastrophe.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 197–207. Berkeley, Calif.: Parallax Press, 1990.

 

Drda, Darrin. The Four Global Truths: Awakening to the Peril and Promise of Our Times. Berkeley: Evolver Editions, 2011.

 

Dunne, John and Daniel Goleman, eds., Ecology, Ethics, and Interdependence: The Dalai Lama in Conversation with Leading Thinkers on Climate Change. Somerville, MA: Wisdom Publications, 2018.

 

Dutt, Denise Manci. “An Integration of Zen Buddhism and the Study of Person and Environment.” Ph.D. diss., California Institute of Integral Studies, 1983.

 

Duval, R. Shannon, and David Shaner. “Conservation Ethics and the Japanese Intellectual Tradition.” Conservation Ethics 11 (fall 1989): 197–214.

 

Dwivedi, O. P., ed. World Religions and the Environment. New Delhi, India: Gilanjal Publishing House, 1989.

 

Earhart, H. Byron. “The Ideal of Nature in Japanese Religion and Its Possible Significance for Environmental Concerns.” Contemporary Religions in Japan 11, nos. 1–2 (March-June 1970): 1–25.

 

Eckel, Malcolm David. “Is There a Buddhist Philosophy of Nature.” In Buddhism and Ecology: The Interconnection of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryūken Williams, 327-49. Cambridge, MA: Harvard University Press, 1997.

 

Ehrlich, Gretel. “Pico Iyer Talks With Gretel Ehrlich: Buddhist at the Edge of the Earth.” Tricycle 5, no. 3 (spring 1996): 77–82.

 

Einarsen, John, ed. The Sacred Mountains of Asia. Boston: Shambhala Press, 1995.

 

Elverskog, Johan. “The Buddha’s Footprint.”  Tricycle, Spring 2015: 68-71, 109-10.

 

Eppsteiner, Fred, ed. The Path of Compassion: Writings on Socially Engaged Buddhism. Berkeley, Calif.: Parallax Press, 1988.

 

Ferré, Frederick. “Persons in Nature: Toward an Applicable and Unified Environmental Ethics.” Ethics and the Environment 1, no. 1 (Spring 1996): 15-25.

 

Fields, Rick. “The Very Short Sutra on the Meeting of the Buddha and the Goddess.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 3–7. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “A Council of All Beings.” Yoga Journal (November-December 1989): 52, 108.

 

Fitzsymonds, Sue. “Treading Softly on This Earth.” Golden Drum: A Magazine for Western Buddhists, February-April 1990, 12.

 

Fisher, Charles S. Meditation in the Wild: Buddhism’s Origin in the Heart of Nature. Winchester, UK: Changemakers Books, 2013.

 

Foltz, Richard. Worldviews, Religion, and the Environment. Belmont, CA: Thomson/Wadsworth, 2003.

 

Fossey, Kevin, Somdech Preah Maha Ghosananda, Sri Kushok Bakula, and Nhem Kim Teng. “Buddhism.” Faith in Conservation: New Approaches to Religion and the Environment, eds. Martin Palmer and Victoria Finlay, 77-82. Washington, D.C.: The World Bank, 2003.

 

Fox, Warwick. Toward a Transpersonal Ecology: Developing New Foundations for Environmentalism. Albany: State University of New York Press, 1995.

 

Franke, Joe. “The Tiger in the Forest: A Walk with the Monk Who Ordained Trees.” Shambhala Sun 4, no. 2 (November 1995): 48–53.

 

Gaffney, James. “Eastern Religions and the Eating of Meat. In Food for Thought: The Debate over Eating Meat, edited by Steven Sapontzis, 223-235.  Amherst, MY: Prometheus Books, 2004.

 

Gallay-Pap, Peter, and Ruth Bottomley, eds. Toward an Environmental Ethic in Southeast Asia. Phnom Penh: Buddhist Institute, 1997.

 

Gates, Barbara. “Reflections of an Aspiring Earth-Steward.” Inquiring Mind 7, no. 2 (spring 1991): 18–19.

 

Getz, Andrew. “A Natural Being: A Monk’s Reforestation Project in Thailand.” Buddhist Peace Fellowship Newsletter, winter 1991, 24–25.

 

Giryo, Yanase. O Buddha! A Desperate Cry from a Dying World. Nagoya, Japan: KWIX, 1986.

 

_____. An Appeal for Your Help in Halting World Environmental Destruction Now for Future Generations. (Information may be obtained from: Jiko-bukkyo-kai, Okaguchi 2 chome 3–47, Gojo, Nara Prefecture, Japan 637.)

 

Gold, Ann Grodzins. “Children and Trees in North India.” Worldviews: Environment, Culture, Religion 6, no. 3 (2002): 276-299.

 

Gosling, David L. Religion and Ecology in India and Southeast Asia. London: Routledge, 2001.

 

Grady, Carla Deicke. “A Buddhist Response to Modernization in Thailand: With Particular Reference to Conservation Forest Monks.” Ph.D. diss., University of Hawaii, 1995.

 

_____. “Women and Ecocentric Conscience.” Newsletter on International Buddhist Women’s Activities 21 (October 1989). Reprinted as “Women and Ecocentricity,” in Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 165–68 (Berkeley, Calif.: Parallax Press, 1990).

 

Graef, Sunyana. “The Foundations of Ecology in Zen Buddhism.” Religious Education 85, no. 1 (Winter 1990): 42-48.

 

Granoff, Phyllis. “The Violence of Non-Violence: A Study of Some Jain Responses to Non-Jain Religious Practices.” Journal of the International Association of Buddhist Studies 15, no. 1 (1992): 1–43.

 

Gray, Dennis D. “Buddhism Being Used to Help Save Asia’s Environment.” Seeds of Peace 2 (1987): 24–26.

 

Grosnick, William Henry. “The Buddhahood of the Grasses and the Trees: Ecological Sensitivity or Scriptural Misunderstanding.” In An Ecology of the Spirit: Religious Reflection and Environmental Consciousness, ed. Michael Barnes, 197–208. Lanham, Md.: University Press of America, 1994.

 

Gross, Rita. “Toward A Buddhist Environmental Ethic.” Journal of the American Academy of Religion 65, no. 2 (summer 1997): 333–53; republished in Worldviews, Religion, and the Environment: A Global Anthology, edited by Richard G. Foltz, 163-171. Belmont, CA: Thomson Wadsworth, 2003.

 

_____. Soaring and Settling. New York: Continuum: 1998.

 

_____. “Personal Transformation and the Earth Charter.” In Buddhist Perspectives on the Earth Charter, edited by Amy Morgante, 53-58. Cambridge MA: Boston Research Center for the 21st Century, 1997.

 

_____. “Buddhist Resources for Issues of Population, Consumption, and the Environment.” In Population, Consumption and the Environment, edited by Harold Coward, 155-72. Albany: State University of New York Press, 1995.

 

Grumbach, Lisa. “Sacrifice and Salvation in Medieval Japan: Hunting and Meat in Religious Practice at Suwa Jinja.” PhD diss., Stanford University, 2005.

 

Habito, Ruben L. F. “Buddhist Wisdom and Ecological Awareness: Exploring Horizons of Praxis.” Journal of Oriental Studies 24 (August 2014): 32-41.

 

_____. “Environment or Earth Sangha: Buddhist Perspectives on Our Global Ecological Well-being.” Contemporary Buddhism 8, no. 2 (November 2007), 131-47.

 

_____. “Mountains and Rivers and the Great Earth: Zen and Ecology,” in Buddhism and Ecology: The Interconnectedness of Dharma and Deeds, ed. Mary Evelyn Tucker and Duncan Ryuken Williams, 165-175.  Cambridge, Mass.: Harvard University Press, 1997.

 

_____. Healing Breath: Zen Spirituality for a Wounded Earth. Maryknoll, NY: Orbis Books, 1993.

 

Halifax, Joan. The Fruitful Darkness: Reconnecting with the Body of the Earth. San Francisco, Calif.: HarperSanFrancisco, 1993.

 

_____. “The Third Body: Buddhism, Shamanism, and Deep Ecology.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 20–38. Berkeley, Calif.: Parallax Press, 1990.

 

Hannan, Pete. “Images and Animals.” Golden Drum: A Magazine for Western Buddhists, August-October 1989, 8–9.

 

Harris, Ian. “Landscape Aesthetics and Environmentalism: Some Observations on the Representation of Nature in Buddhist and Western Art.” Contemporary Buddhism 8, no. 2 (November 2007), 149-67.

 

_____. “Attitudes to Nature.” In Buddhism, edited by Peter Harvey, 235-256. London: Continuum, 2001.

 

_____. “Buddhism and Ecology.” Contemporary Buddhist Ethics, ed. Damien Keown, 113-136. London, England: Curzon Press, 2000.

 

_____. “Buddhist Causation, Dysteology and Environmental Ethics.” Ecology and Asian Religions, ed. Lance Nelson. Albany, NY: State University Press of New York, 2000.

 

_____. “Buddhism and the Discourse of Environmental Concern: Some Methodological Problems Considered.” In Buddhism and Ecology: The Interconnection of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryūken Williams, 377-402. Cambridge, MA: Harvard University Press, 1997.

 

_____. “Buddhist Environmental Ethics and Detraditionalization: The Case of EcoBuddhism.” Religion 25, no. 3 (July 1995): 199–211.

 

_____. “Getting to Grips with Buddhist Environmentalism: A Provisional Typology.” Journal of Buddhist Ethics 2 (1995): 173–90.

 

_____.”An American Appropriation of Buddhism.” Buddhist Forum 3 (1994): 43-59.

 

_____. “Causation and ‘Telos’: The Problem of Buddhist Environmental Ethics.” Journal of Buddhist Ethics 1 (1994): 46–59.

 

_____. “Buddhism.” In Attitudes to Nature, edited by Jean Holm and John Bowker, 8-27. London: Pinter Publishers, 1994; republished as “Ecological Buddhism?” In Worldviews, Religion, and the Environment: A Global Anthology, edited by Richard G. Foltz, 171-181. Belmont, CA: Thomson Wadsworth, 2003.

 

_____. “Getting to Grips with Buddhist Environmentalism: A Provisional Typology.” Journal of Buddhist Ethics 2 (1994): 173-90.

 

_____. “How Environmentalist Is Buddhism?” Religion 21, no. 2 (April 1991): 101–114.

 

Harvey, Peter. “Avoiding Unintended Harm to the Environment and the Buddhist Ethic of Intention.” Journal of Buddhist Ethics 14 (2007).

 

_____. An Introduction to Buddhist Ethics. Cambridge: Cambridge University Press, 2000.

 

_____. “Attitude to and Treatment of the Natural World.” An Introduction to Buddhist Ethics, 150-186. New York, NY: Cambridge University Press, 2000.

 

_____. “Vinaya Principles for Assigning Degrees of Culpability.” Journal of Buddhist Ethics 6 (1999): 271-91.

 

_____. “Buddhist Attitudes to and Treatment of Non-Human Nature,” Ecotheology 5, no. 4 (January 1988): 35-50.

 

Hayes, Richard P. “Toward a Buddhist View of Nature.” ARC XVIII (Spring 1990): 11-24.

 

Hayward, Jeremy. “Ecology and the Experience of Sacredness.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 64–74. Berkeley, Calif.: Parallax Press, 1990.

 

Head, Suzanne. “Creating Space for Nature.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 112–27. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “Buddhism and Deep Ecology.” Vajradhatu Sun, April-May 1988, 7–8, 12.

 

Heine, Steven.  Opening a Mountain: Koans of the Zen Masters. New York: Oxford University Press, 2002.

 

____. Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Koan. Honolulu: University of Hawai’i Press, 2000.

 

Henning, Daniel H. Buddhism and Deep Ecology. Bloomington: AuthorHouse Press, 2002.

 

Hershock, Peter D. Buddhism in the Public Sphere: Reorienting Global Interdependence. New York: Routledge, 2006.

 

Ho, Mobi. “Animal Dharma.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 129–35. Berkeley, Calif.: Parallax Press, 1990.

 

Holder, John J. “A Suffering (But Not Irreparable) Nature: Environmental Ethics from the Perspective of Early Buddhism.” Contemporary Buddhism 8, no. 2 (November 2007): 113-30.

 

Hope, Marjorie and James Young. “Buddhism.” Voices of Hope in the Struggle to Save the Planet, 245-280. Croton-on-Hudson, NY: Apex Press, 2000.

 

Htun, Nay. “The State of the Environment Today: The Needs for Tomorrow.” In Tree of Life: Buddhism and the Protection of Nature, ed. Shann Davies, 19–29. Hong Kong: Buddhist Perception of Nature Project, 1987.

 

Huber, Toni. “The Chase and the Dharma: The Legal Protection of Wild Animals in Premodern Tibet.” In Wildlife in Asia: Cultural Perspectives, edited by John Knight, 36-55. London: RoutledgeCurzon, 2003.

 

_____. “Traditional Environmental Protectionism in Tibet Reconsidered.” Tibet Journal 16, no. 3 (1991): 63-77.

 

Huber, Toni, and Poul Pedersen.  “Meteorological Knowledge and Environmental Ideas in Tradition and Modern Societies: The Case of Tibet.” Journal of the Royal Anthropological Institute 3 (1997): 517-598.

 

Hughes, James, ed. Green Buddhist Declaration. Moratuwa: Sarvodaya Press, 1984.

 

Hunt-Badiner, Alan, ed. Mindfulness in the Marketplace: Compassionate Responses to Consumerism. Berkeley: Parallax Press, 2002.

 

_____, ed. Dharma Gaia: A Harvest of Essays in Buddhism and Ecology. Berkeley: Parallax Press, 1990.

 

Ikeda, Daisaku. “Life and the Environment.” In Dialogue on Life, vol. 2, 78–90. Tokyo: Nichiren Shoshu International Center, 1977.

 

_____. “Man in Nature.” In Dialogue on Life vol. 1, 26–56. Tokyo: Nichiren Shoshu International Center, 1976. Reprinted in Life: An Enigma, A Precious Jewel, trans. Charles S. Terry, 28–46 (Tokyo and New York: Kodansha International, 1982).

 

Inada, Kenneth K. “Environmental Problematics.” In Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger T. Ames, 231–45. Albany, N.Y.: State University of New York Press, 1989.

 

Ingram, Catherine. In the Footsteps of Gandhi: Conversations with Spiritual Social Activists. Berkeley, Calif.: Parallax Press, 1990.

 

Ingram, Paul O. “Nature’s Jeweled Net: Kukai’s Ecological Buddhism.” Pacific World 6 (1990): 50–64.

 

Inoue, Shin’ichi. Putting Buddhism to Work: A New Theory of Management and Business. Trans. Duncan Williams. Tokyo: Kodansha International, 1997.

 

Ives, Christopher. “A Mixed Dharmic Bag: Current Debates about Buddhism and Ecology.”  In Routledge Handbook of Religion and Ecology, edited by Willis Jenkins and Mary Evelyn Tucker, 43-51. New York: Routledge, 2016.

 

_____. “Resources for Buddhist Environmental Ethics.”  Journal of Buddhist Ethics 20 (2013): 541-71.

 

_____.  “Liberation from Economic Dukkha: A Buddhist Critique of the Gospels of Growth and Globalization in Dialogue with John Cobb.” In The World Market and Interreligious Dialogue, edited by Catherine Cornille and Glenn Willis, 107-27. Eugene OR: Cascade Books, 2011.

 

_____. “Buddhism and Sustainability.”  In The Spirit of Sustainability, edited by Willis Jenkins and Whitney A. Bauman, 46-50.  Great Barrington MA: Berkshire Publishing, 2010.

 

_____. “In Search of a Green Dharma: Philosophical Issues in Buddhist Environmental Ethics.” In Destroying Mara Forever: Buddhist Ethics Essays in Honor of Damien Keown, edited by Charles Prebish and John Powers, 165-86.  Ithaca NY: Snow Lion Publications, 2009.

 

_____. “Deploying the Dharma: Reflections on the Methodology of Constructive Buddhist Ethics.” Journal of Buddhist Ethics 15 (2008): 23-44.

 

_____. Zen Awakening and Society. London and Honolulu: Macmillan and the University of Hawai’i Press, 1992.

 

Jacobsen Knut A. Prakrti in Samkhya-Yoga: Material Principle, Religious Experience, Ethical Implications. New York: Peter Lang Publishing, 1999.

 

Jaeger, Peter. John Cage and Buddhist Ecopoetics. London: Bloomsbury, 2013.

 

Jaini, Padmanabh S. “Indian Perspectives on the Spirituality of Animals.” In Buddhist Philosophy and Culture: Essays in Honour of N. A. Jayawickrema, eds. David J. Kalupahana and W. G. Weeraratne, 169–78. Colombo: N. A. Jayawickrema Felicitation Volume Committee, 1987.

 

James, Simon P. “Buddhism and the Ethics of Species Conservation.” Environmental Values 15, no. 1 (January 2006): 85-97.

 

_____. Zen Buddhism and Environmental Ethics. Aldershot: Ashgate, 2004.

 

_____. “‘Thing-Centered’ Holism in Buddhism, Heidegger, and Deep Ecology.” Environmental Ethics 22 (2000): 359-375.

 

Jardine, David W. In Praise of Radiant Beings: A Retrospective Path Through Education, Buddhism and Ecology. Charlotte, NC: Information Age Publishing, 2016.

 

Jayaprabha. “Ethics and Imagination.” Golden Drum: A Magazine for Western Buddhists, August-October 1989, 10–11.

 

Jenkins, Stephen. “Do Bodhisattvas Relieve Poverty?” In Action Dharma: New Studies in Engaged Buddhism, edited by Christopher Queen, Charles Prebish, and Damien Keown, 38-47. New York: Routledge, 2003.

 

Jenkins, T. N. “Chinese Traditional Thought and Practice: Lessons for an Ecological Economics Worldview.” Ecological Economics 40, no. 1 (2002): 39-52.

 

Jenkins, Willis. “After Lynn White: Religious Ethics and Environmental Problems.” Journal of Religious Ethics 37, no. 2 (2009): 283-309.

 

Jenkins, Willis, Mary Evelyn Tucker, and John Grim, eds. Routledge Handbook of Religion and Ecology. London and New York: Routledge, 2017.

 

Jensen, Lin. Deep Down Things: The Earth in Celebration and Dismay.  Boston: Wisdom Publications, 2010.

 

_____. Together Under One Roof: Making a Home of the Buddha’s Household. Boston: Wisdom Publications, 2008.

 

Jing, Anning. The Water God's Temple of the Guangsheng Monastery: Cosmic Function of Art,

Ritual and Theater. Leiden: Brill, 2002.

 

Johnson, Wendy. “Daughters of the Wind.” Tricycle 6, no. 3 (spring 1997): 90–91.

 

_____. “Planting Paradise.” Tricycle 6, no. 4 (summer 1997): 85.

 

_____. “Spring Weeds.” Tricycle 5, no. 3 (spring 1996): 92–93.

 

_____. “The Tree at the Bottom of Time.” Tricycle 5, no. 2 (winter 1995): 98–99.

 

_____. “Tree Planting at Green Gulch Farm.” Inquiring Mind 7, no. 2 (spring 1991): 15.

 

Johnston, Lucas. “The ‘Nature’ of Buddhism: A Survey of Relevant Literature and Themes.” Worldviews: Environment, Culture, Religion 10, no. 1 (2006): 69-99.

 

Jones, Ken. Beyond Optimism: A Buddhist Political Ecology. Oxford: Jon Carpenter, 1993.

 

_____. “Getting Out of Our Own Light.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 183–90. Berkeley, Calif.: Parallax Press, 1990.

 

_____. The Social Face of Buddhism: An Approach to Political and Social Activism. London: Wisdom Publications, 1989.

 

_____. “Enlightened Ecological Engagement.” Buddhist Peace Fellowship Newsletter 10, nos. 3–4 (fall 1988): 32.

 

Jung, Hwa Yol. “Ecology, Zen, and Western Religious Thought.” Christian Century, 15 November 1972, 1153–56.

 

_____. “The Ecological Crisis: A Philosophic Perspective, East and West.” Bucknell Review 20, no. 3 (winter 1972) 25–44.

 

Jung, Hwa Yol, and Petee Jung. “Gary Snyder’s Ecopiety.” Environmental History Review 41, no. 3 (1990): 75–87.

 

Jurs, Cynthia. “Earth Treasure Vases: Eco-Buddhists Bring an Ancient Teaching from Tibet to Help Heal the Land.” Tricycle 6, no. 4 (summer 1997): 68–69.

 

Kabilsingh, Chatsumarn. “Buddhist Monks and Forest Conservation.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 301–10. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990.

 

_____. “Early Buddhist Views on Nature.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 8–13. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “How Buddhism Can Help Protect Nature.” In Tree of Life: Buddhism and Protection of Nature, ed. Shann Davies, 7– 15. Hong Kong: Buddhist Perception of Nature Project, 1987. Reprinted in Vajradhatu Sun, April-May 1988, 9, 20.

 

_____. “How Buddhism can Help Protect Nature.” World Fellowship of Buddhists Review 25 (1988): 17-24.

 

_____. A Cry from the Forest: Buddhist Perception of Nature, A New Perspective for Conservation Education. Bangkok: Wildlife Fund Thailand, 1987.

 

Kalupahana, David J. “Toward a Middle Path of Survival.” Environmental Ethics 8, no. 4 (winter 1986): 371–80. Reprinted in Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger T. Ames, 247–56 (Albany, N.Y.: State University of New York Press, 1989).

 

Kapleau, Philip. “Animals and Buddhism.” Zen Bow Newsletter 5, no. 2 (spring 1983): 1–9.

 

_____. To Cherish All Life: A Buddhist Case for Becoming Vegetarian. San Francisco, Calif.: Harper and Row, 1982.

 

Karunamaya. “The Whys and Hows of Becoming a Vegetarian.” Golden Drum: A Magazine for Western Buddhists, August-October 1989, 12–13.

 

Kaye, Lincoln. “Of Cabbages and Cultures: Buddhist ‘Greens’ Aim to Oust Thailand’s Hilltribes.” Far Eastern Economic Review, 13 December 1990, 35–37.

 

Kaza, Stephanie, ed.  A Wild Love for the World: Joanna Macy and the Work of Our Time.  Boulder: Shambhala, 2020.

 

_____. Green Buddhism: Practice and Compassionate Action in Uncertain Times. Boulder: Shambhala, 2019.

 

_____. Mindfully Green: A Personal and Spiritual Guide to Whole Earth Thinking. Boston: Shambhala, 2008.

 

_____. “The Greening of Buddhism: Promise and Perils.” In The Oxford Handbook of Religin and Ecology, edited by Roger S. Gottlieb, 184-206. New York: Oxford University Press, 2006.

 

_____, ed. Hooked! Buddhist Writings on Greed, Desire, and the Urge to Consume. Boston: Shambhala, 2005.

 

_____. “Penetrating the Tangle.” In Hooked! Buddhist Writings on Greed, Desire, and the Urge to Consume, ed. Stephanie Kaza, 139-151. Boston: Shambhala Publications, 2005. http://www.uvm.edu/~skaza/publications/assets/tangle.pdf

 

 

_____. “Western Buddhist Motivations for Vegetarianism.” Worldviews: Environment, Culture, Religion 9, no. 3 (2005): 385­-411.

 

_____. “Green Buddhism.” In When Worlds Converge: What Science and Religion Tell Us About the Story of the Universe and Our Place in It, eds. Clifford N. Matthews, Mary Evelyn Tucker, and Philip Hefner, 293-309. Peru, IL: Carus Publishing Company, 2002.

 

_____. “To Save All Beings: Buddhist Environmental Activism.” In Engaged Buddhism in the West, ed. Christopher S. Queen, 159-183.  Boston: Wisdom Publications, 2000. (http://www.uvm.edu/~skaza/publications/assets/saveallbeings.pdf; republished in Worldviews, Religion, and the Environment: A Global Anthology, edited by Richard G. Foltz, 193-209. Belmont, CA: Thomson Wadsworth, 2003.

 

_____. “Buddhist Views on Ritual Eating: Becoming a Real Person.” Journal of Buddhist-Christian Studies 20 (2000): 43-53.

 

_____. “Can We Keep Peace with Nature?” In Religion, Politics, and Peace, edited by Leroy S. Rouner, 165-84. Notre Dame, IN: University of Notre Dame Press, 1999.

 

_____. “Keeping Peace with Nature.” In Buddhist Peacework: Creating Cultures of Peace, ed. David W. Chappell, 81–91. Boston: Wisdom Publications, 1999.

 

_____. “The Gridlock of Domination: A Buddhist Response to Environmental Suffering.” In The Greening of Faith: God, the Environment, and the Good Life, ed. John E. Carroll, et al., 141–57. Hanover, N.H.: University Press of New England, 1997.

 

_____. “Conversations with Trees: Toward an Ecologically Engaged Spirituality.” ReVision 15, no. 3 (winter 1993): 128–36.

 

_____. “Acting with Compassion: Buddhism, Feminism, and the Environmental Crisis.” In Ecofeminism and the Sacred, ed. Carol J. Adams, 50–69. New York: Continuum, 1993.

 

_____. The Attentive Heart: Conversations with Trees. New York: Ballantine Books, 1993.

 

_____. “Buddhism and Ecology: Suggested Reading.” Inquiring Mind 7, no. 2 (spring 1991): 20.

 

_____. “Toward a Buddhist Environmental Ethic.” Buddhism at the Crossroads 6, no. 4 (fall 1990): 22–25.

 

_____. “Emptiness as a Basis for an Environmental Ethic.” Buddhist Peace Fellowship Newsletter, spring 1990, 30–31.

 

Kaza, Stephanie, and Kenneth Kraft, eds. Dharma Rain: Sources of Buddhist Environmentalism. Boston: Shambhala Publications, 2000.

 

Keefe, Alice A. “Visions of Interconnectedness in Engaged Buddhism and Feminist Theology.” Buddhist-Christian Studies 17 (1997): 61-76.

 

Kenneth K. Inada. “Environmental Problematics.” In Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, edited by J. Baird Callicott and Roger T. Ames, 231-45. Albany: State University of New York Press, 1989.

 

Keown, Damien. “Are There Human Rights in Buddhism?”  In Buddhism and Human Rights, edited by Damien V. Keown, Charles S. Prebish, and Wayne R. Husted, 15-41. Richmond, Surrey: Curzon Press, 1998.

 

_____.  “Buddhism and Ecology: A Virtue Ethics Approach.” Contemporary Buddhism 8, no. 2 (November 2007): 97-112.

 

____. Contemporary Buddhist Ethics. London: Curzon, 2000.

 

Keown, Damien, Charles S. Prebish, and Wayne R. Husted (eds.), Buddhism and Human Rights.  Richmond, Surrey: Curzon Press, 1998.

 

Ketudat, Sippanondha, et al. The Middle Path for the Future of Thailand: Technology in Harmony with Culture and Environment. Honolulu, Hawaii: Institute of Culture and Communication, East-West Center; Chiang Mai: Faculty of the Social Sciences, Chiang Mai University, 1990.

 

Keyser, Christine. “Endangered Tibet: Report from a Conference on Tibetan Ecology.” Vajradhatu Sun, December 1990– January 1991, 1, 12.

 

Khoroche, Peter, trans. Once the Buddha Was a Monkey: Arya Sura’s Jatakamala. Chicago, Ill.: University of Chicago Press, 1989.

 

King, Sallie, B. “What is of Value? A Buddhist Response to the Earth Charter.” In Buddhist Perspectives on the Earth Charter, edited by Amy Morgante, 77-86. Cambridge MA: Boston Research Center for the 21st Century, 1997.

 

Kjolhede, Bodhin. “The Buddhist Case for Vegetarianism,” in The Global Guide to Animal Protection, edited by Andrew Linzey. University of Illinois Press, 2013.

 

Komito, David. “Madhyamika, Tantra, and ‘Green Buddhism.’” Pacific World 8 (1992).

 

Kotler, Arnold.  Engaged Buddhist Reader. Berkeley: Parallax Press, 2001.

 

Kraft, Kenneth, ed. Inner Peace, World Peace: Essays on Buddhism and Non-Violence. Albany: State University of New York Press: 1992.

 

____. “The Greening of Buddhist Practice.” Zen Quarterly 5, no. 4 (winter 1994): 11–14. Reprinted in This Sacred Earth: Religion, Nature, Environment, ed. Roger S. Gottlieb, 484–98 (New York: Routledge, 1996).

 

Kraus, James W. “Gary Snyder’s Biopoetics: A Study of the Poet as Ecologist.” Ph.D. diss., University of Hawaii, 1986.

 

LaFleur, William R. “Sattva—Enlightenment for Plants and Trees.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 136–44. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “Saigyo and the Buddhist Value of Nature.” Parts 1 and 2. History of Religions 13, no. 2 (November 1973): 93–127; no. 3 (February 1974): 227–47. Reprinted in Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger T. Ames, 183–209 (Albany, N.Y.: State University of New York Press, 1989).

 

Lakanaricharan, Sureerat. “The State and Buddhist Philosophy in Resource Conflicts and Conservation in Northern Thailand.” Ph.D. diss., University of California, Berkeley, California, 1995.

 

Langford, Donald Stewart. “The Primacy of Place in Gary Snyder’s Ecological Vision.” Ph.D. diss., Ohio State University, 1993.

 

Larson, Gerald James. “‘Conceptual Resources’ in South Asia for ‘Environmental Ethics.’” In Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, ed. J. Baird Callicott and Roger T. Ames, 267–77. Albany, N.Y.: State University of New York Press, 1989.

 

Leighton, Taigen Dan. “Buddhist Perspectives in Response to Climate Damage.” Currents, Fall 2014.

 

_____. “Now the Whole World Has Its Head on Fire.” In A Buddhist Response to the Climate Emergency, edited by John Stanley, David R. Loy, and Gyurme Dorje, 187-94. Somerville: Wisdom Publications, 2009.

 

Leopold, Aldo. A Sand County Almanac. New York: Oxford University Press, 1969.

 

Lesco, Phillip A. “To Do No Harm: A Buddhist View on Animal Use in Research.” Journal of Religion and Health 27, no. 4 (winter 1988): 307–12.

 

Levitt, Peter. “For the Trees.” Ten Directions (spring-summer 1993): 34–35. Reprinted in Turning Wheel (spring 1994): 25–26.

 

_____. “An Intimate View.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 93–96. Berkeley, Calif.: Parallax Press, 1990.

 

Lim, Hui L. “Environmental Revolution in Contemporary Buddhism: The Interbeing of Individual and Collective Consciousness in Ecology.” Religions 10, no. 2 (2019): 120.

 

Ling, T. O. “Buddhist Factors in Population Growth and Control: A Survey Conducted in Thailand and Ceylon.” Population Studies 23, no. 1 (March 1969): 53–60.

 

Lodrick, Deryck O. Sacred Cows, Sacred Places: Origins and Survivals of Animal Homes in India. Berkeley, Calif.: University of California Press, 1981.

 

Lohmann, Larry. “Visitors to the Commons: Approaching Thailand’s ‘Environmental’ Struggles from a Western Starting Point.” In Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism, ed. Bron Raymond Taylor, 109–26. Albany, N.Y.: State University of New York Press, 1995.

 

_____. “Green Orientalism.” Ecologist 23, no. 6 (1993): 202–204.

 

_____. “Who Defends Biological Diversity? Conservation Strategies and the Case of Thailand.” In Biodiversity: Social and Ecological Perspectives, ed. Vandana Shiva, 77–104. Penang: World Rainforest Movement; London: Zed, 1991.

 

Loori, John Daido. The Way of Mountains and Rivers: Teachings on Zen and the Environment. Mt. Tremper, NY: Dharma Communications, 2009.

 

_____. Teachings of the Earth: Zen and the Environment. Boston: Shambhala, 2007.

 

_____.  “Mountains Meeting Mountains.” Mountain Record, Fall 2006: 2-40.

 

_____. “River Seeing the River.” In Dharma Rain: Sources of Buddhist Environmentalism, edited by Kaza and Kraft, 141-50. Boston: Shambhala, 2000.

 

_____. Teachings of the Insentient: Zen and the Environment. Mt. Tremper: Dharma Communications Press, 1999.

 

_____. “The Precepts and the Environment.” In Buddhism and Ecology: The Interconnection of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryūken Williams, 177-84. Cambridge, MA: Harvard University Press, 1997.

 

_____. “River Seeing the River.” Mountain Record (spring 1996): 2–10.

 

_____. “Being Born as the Earth: Excerpts from a Spirited Dharma Combat with John Daido Loori.” Mountain Record (winter 1992): 14–18.

 

_____. “The Sacred Teachings of Wilderness: A Dharma Discourse on the Living Mandala of Mountains and Rivers.” Mountain Record (winter 1992): 2–9.

 

_____. “Born as the Earth.” Mountain Record (winter 1991): 2–10.

 

Loy, David. Ecodharma: Buddhist Teachings for the Ecological Crisis. Somerville, MA: Wisdom Publications, 2018.

 

_____. A New Buddhist Path: Enlightenment, Evolution, and Ethics in the Modern World. Boston: Wisdom Publications, 2015.

 

_____. “Awakening in the Age of Climate Change.” Tricycle, Spring 2015. http://tricycle.org/magazine/awakening-age-climate-change/

 

_____. Money, Sex, War, Karma: Notes for a Buddhist Revolution.  Boston: Wisdom Publications, 2008.

 

_____. “Loving the World As Our Own Body: The Nondualist Ethic of Taoism, Buddhism, and Deep Ecology.” The Great Awakening: A Buddhist Social Theory, 171-194. Boston: Wisdom Publications, 2003.

 

_____. The Great Awakening: A Buddhist Social Theory.  Boston: Wisdom            Publications, 2003.

 

_____. “The Religion of the Market.” In Visions of a New Earth: Religious Perspectives on Population, Consumption and Ecology, edited by Harold Coward and Daniel C, Maguire, 15-28. Albany: State University of New York Press, 1999.

 

Loy, David, and Bhikkhu Bodhi, “The Time to Act is Now: A Buddhist Declaration on Climate Change.” May 14, 2015. http://www.ecobuddhism.org/bcp/all_content/buddhist_declaration/

 

Loy, David, and John Stanley. “At the Edge of the Roof: The Evolutionary Crisis of the Human Spirit.” In Spiritual Ecology: The Cry of the Earth, edited by Llewellyn Vaughan-Lee, 37-46. Point Reyes, CA: Golden Sufi Center, 2013.

 

_____. “Buddhism and the End of Economic Growth.” The Huffington Post, September 19, 2011. http://www.huffingtonpost.com/john-stanley/buddhism-and-economic-growth_b_954457.html

 

_____. “Occupy the Climate Emergency!” http://www.ecobuddhism.org/wisdom/editorials/oce

 

Macy, Joanna. “Schooling Our Intention.” Tricycle 3, no. 2 (winter 1993): 48–51.

 

_____. Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems. Albany: State University of New York Press, 1991.

 

_____. World as Lover, World as Self. Berkeley, Calif.: Parallax Press, 1991.

 

_____. “The Ecological Self: Postmodern Ground for Right Action.” In Sacred Interconnections: Postmodern Spirituality, Political Economy, and Art, ed. David Ray Griffin, 35–48. Albany, N.Y.: State University of New York Press, 1990.

 

_____. “The Greening of the Self.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 53–63. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “Guardians of Gaia.” Yoga Journal (November-December 1989): 53–55.

 

_____. “Empowerment beyond Despair: A Talk by Joanna Macy on the Greening of the Self.” Vajradhatu Sun 11, no. 4 (April-May 1989): 1, 3, 14.

 

_____. “Deep Ecology and Spiritual Practice.” One Earth (autumn 1989): 18–21.

 

_____. “In Indra’s Net.” In The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 170–81. Berkeley, Calif.: Parallax Press, 1988.

 

_____. “Sacred Waste.” Buddhist Peace Fellowship Newsletter 10, nos. 3–4 (fall 1988): 22–23.

 

_____. Dharma and Development: Religion as Resource in the Sarvodaya Self-Help Movement. Rev. ed. West Hartford, Conn.: Kumarian Press, 1985.

 

_____. “Interdependence in the Nuclear Age: An Interview with Joanna Macy by Stephan Bodian.” Karuna (fall 1985): 8–9.

 

_____. Despair and Personal Power in the Nuclear Age. Philadelphia, Pa.: New Society Publishers, 1983.

 

Macy, Joanna, and Molly Young Brown. Coming Back to Life: Practices to Reconnect Our Lives, Our World. Gabriola Island, B.C., Canada: New Society Publishers, 1998.

 

Maezumi, Taizan. “A Half Dipper of Water.” Ten Directions (spring-summer 1990): 11–12.

 

_____. “The Buddha Seed Grows Consciously: The Precept of Non-killing.” Ten Directions, (spring 1985): 1, 4.

 

Martin, Julia, ed. Ecological Responsibility: A Dialogue With Buddhism. Delhi, India: Tibet House, 1997.

 

McAnally, Elizabeth. Loving Water across Religions: Contributions to an Integral Water Ethic. Maryknoll: Orbis Books, 2019.

 

McClellan, John. “Nondual Ecology.” Tricycle 3, no. 2 (winter 1993): 58–65.

 

McDaniel, Jay B. “Revisioning God and the Self: Lessons from Buddhism.” In Liberating Life: Contemporary Approaches to Ecological Theology, eds. Charles Birch, William Eakin, and Jay B. McDaniel, 228–57. Maryknoll, N.Y.: Orbis, 1990.

 

McDermott, James P. “Animals and Humans in Early Buddhism.” Indo-Iranian Journal 32, no. 2 (1989): 269–80.

 

McMahan, David L. The Making of Buddhist Modernism. New York: Oxford University Press, 2008.

 

Metzger, Deena. “Four Meditations.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 209–12. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “The Buddha of the Beasts.” Creation, May-June 1989, 25.

 

Mickey, Sam. Whole Earth Thinking and Planetary Coexistence: Ecological Wisdom at the Intersection of Religion, Ecology, and Philosophy. New York: Routledge, 2015.

 

Mininberg, Mark Sando. “Sitting with the Environment.”Mountain Record (winter 1993): 44–47.

 

Mitchell, Donald, and William Skudlarek, eds. Green Monasticism: A Buddhist-Catholic

Response to an Environmental Calamity. Brooklyn: Lantern Books, 2010.

 

Miyakawa, Akira. “Man and Nature or in Nature?” Dharma World 21 (March-April 1994): 47–49.

 

Morgante, Amy, ed. Buddhist Perspectives on the Earth Charter. Cambridge, Mass.: Boston Research Center for the 21st Century, 1997.

 

Mossley, David J. “Bashō, 1644-94.” In Fifty Key Thinkers on the Environment, ed. Joy A. Palmer, 51-56. New York: Routledge, 2001.

 

Murphy, Susan. Minding the Earth, Mending the World: Zen and the Art of Planetary Crisis. Berkeley: Counterpoint, 2014.

 

_____. “The Koan of the Earth.” In Spiritual Ecology: The Cry of the Earth, edited by Llewellyn Vaughan-Lee, 109-25. Point Reyes, CA: Golden Sufi Center, 2013.

 

Naess, Arne. “Mountains and Mythology.” In The Sacred Mountains of Asia, ed. John Einarsen, 89. Boston: Shambhala Press, 1995.

 

_____. “Self-Realization: An Ecological Approach to Being in the World.” In Thinking Like a Mountain: Toward a Council of All Beings, eds. John Seed, Joanna Macy, and Arne Naess, 19–30. Philadelphia, Pa.: New Society Publishers, 1988.

 

_____. “Interview with Arne Naess.” In Deep Ecology: Living As If Nature Mattered, eds. Bill Duvall and George Sessions, 74–76. Salt Lake City, Utah: Peregrine Smith, 1985.

 

Nagabodhi. “Buddhism and the Environment.” Golden Drum: A Magazine for Western Buddhists (February-April 1990): 3.

 

_______.  “Buddhism and Vegetarianism.” Golden Drum: A Magazine for Western Buddhists (August-October 1989): 3.

 

Nakasone, Ronald Y. Ethics of Enlightenment: Essays and Sermons in Search of a Buddhist Ethic. Freemont, CA: Dharma Cloud Publishers, 1990.

 

Naravan, Raideva and Janardan Kumar, eds. Ecology and Religion: Ecological Concepts in Hinduism, Buddhism, Jainism, Islam, Christianity and Sikhism. In Collaboration with Institute for Socio-Legal Studies, Muzaffarpur, Bihar. New Delhi: Deep & Deep Publications Pvt. Ltd., 2003.

 

Nash, Nancy. “The Buddhist Perception of Nature Project.” In Tree of Life: Buddhism and the Protection of Nature, ed. Shann Davies, 31–33. Hong Kong: Buddhist Perception of Nature Project, 1987.

 

Natadecha-Sponsel, Poranee. “Nature and Culture in Thailand: The Implementation of Cultural Ecology and Environmental Education through the Application of Behavioral Sociology.” Ph.D. diss., University of Hawaii, 1991.

 

_____. “Buddhist Religion and Scientific Ecology as Convergent Perceptions of Nature.” In Essays on Perceiving Nature, ed. Diana M. DeLuca, 113–18. Honolulu, Hawaii: Perceiving Nature Conference Committee, 1988.

 

Newbury, Roxy Keien. “The Green Container: Taking Care of the Garbage.” Mountain Record (winter 1991): 51–53.

 

Nhat Hanh, Thich. Love Letter to the Earth. Berkeley: Parallax Press, 2013.

 

_____. The World We Have: A Buddhist Approach to Peace and Ecology. Berkeley: Parallax Press, 2008.

 

_____. For a Future to Be Possible: Commentaries on the Five Wonderful Precepts. Berkeley, Calif.: Parallax Press, 1993.

 

_____. Love in Action: Writings on Nonviolent Social Change. Berkeley, Calif.: Parallax Press, 1993.

 

_____. “Look Deep and Smile: The Thoughts and Experiences of a Vietnamese Monk.” In Buddhism and Ecology, eds. Martine Batchelor and Kerry Brown, 100–109. London: Cassell, 1992.

 

_____. Peace Is Every Step: The Path of Mindfulness in Everyday Life, ed. Arnold Kotler. New York: Bantam, 1991.

 

_____. “The Last Tree.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 217–21. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “Seeing All Beings with the Eyes of Compassion.” Karuna: A Journal of Buddhist Meditation (summer-fall 1990): 6–10.

 

_____. “The Individual, Society, and Nature.” In The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 40–46. Berkeley, Calif.: Parallax Press, 1988.

 

_____. Interbeing: Commentaries on the Tiep Hien Precepts. Berkeley, Calif.: Parallax Press, 1987.

 

_____. Being Peace. Berkeley, Calif.: Parallax Press, 1987.

 

Nhat Hanh, Thich, et al. A Joyful Path: Community Transformation and Peace. Berkeley, Calif.: Parallax Press, 1994.

 

_____. For a Future to Be Possible: Commentaries on the Five Wonderful Precepts. Berkeley, Calif.: Parallax Press, 1993.

 

Nisker, Wes. Buddha’s Nature: A Practical Guide to Discovering Your Place in the Cosmos. New York: Bantam Books, 1998.

 

Nolan, Kathy Fusho. “The Great Earth.” Mountain Record (spring 1996): 70–72.

 

Norberg-Hodge, Helena. “Buddhism and the Global Economy.” Turning Wheel, Spring 1997: 13-17.

 

_____. “May a Hundred Plants Grow from One Seed: The Ecological Tradition of Ladakh Meets the Future.” In Buddhism and Ecology, eds. Martine Batchelor and Kerry Brown, 41–54. London: Cassell, 1992.

 

_____. Ancient Futures: Learning from Ladakh. San Francisco, Calif.: Sierra Club Books, 1991.

 

Ophuls, William.“Notes for a Buddhist Politics.” In Dharma Rain: Sources of Buddhist Environmentalism, edited by Stephanie Kaza and Kenneth Kraft, 369-78.  Boston: Shambhala Publications, 2000.

 

_____. “Buddhist Politics.” Ecologist 7, no. 3 (1977): 82–86.

 

O'Reilley, Mary Rose. The Barn at the End of the World: The Apprenticeship of a Quaker, Buddhist Shepherd. Minneapolis: Milkweed Editions, 2000.

 

Page, Tony. Buddhism and Animals: A Buddhist Vision of Humanity's Rightful Relationship with the Animal Kingdom. London: UVAKIS Publications, 1999.

 

Pallis, Marco. Peaks and Lamas: A Classic Book on Mountaineering, Buddhism and Tibet. Berkeley: Counterpoint, 2004.

 

Palmer, Martin and Victoria Finlay. Faith in Conservation: New Approaches to Religions and the Environment. Washington, DC: The International Bank for Reconstruction and Development/ The World Bank, 2003.

 

Parkes, Graham. “Kūkai and Dōgen as Exemplars of Ecological Engagement.” Journal of Japanese Philosophy 1 (2013): 85-110.

 

_____. “Dōgen’s ‘Mountains and Waters as Sūtras’ (Sansui-kyō).” In Buddhist Philosophy: Essential Readings, edited by William Edelglass and Jay Garfield, 83-92. New York: Oxford University Press, 2009.

 

_____. “Voices of Mountains, Trees, and Rivers: Kūkai, Dōgen, and a Deeper Ecology.”  In Buddhism and Ecology: The Interconnection of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryūken Williams, 111-28. Cambridge, MA: Harvard University Press, 1997.

 

Pauling, Chris. “A Buddhist Life Is a Green Life.” Golden Drum: A Magazine for Western Buddhists (February-April 1990): 5–7.

 

Payne, Richard K., ed. How Much is Enough?  Buddhism, Consumerism, and the Human Environment.  Boston: Wisdom Publications, 2010.

 

Payutto, Prayudh. Buddhist Economics: A Middle Way for the Marketplace. Bangkok: Buddhadhamma Foundation, 1994.

 

Pei, Shengji. “Managing for Biological Diversity in Temple Yards and Holy Hills: The Traditional Practices of the Xishuangbanna Dai Community, Southwestern China.” In Ethics, Religion, and Biodiversity: Relations between Conservation and Cultural Values, eds. Lawrence S. Hamilton with Helen F. Takeuchi, 112–118. Cambridge: White Horse Press, 1993.

 

Perl, Jacob. “Ecology of Mind.” Primary Point 7, no. 2 (summer 1990): 4–6.

 

Phelps, Norm. The Great Compassion: Buddhism and Animal Rights. New York: Lantern Books, 2004.

 

Pitt, Martin. “The Pebble and the Tide.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 102–105. Berkeley, Calif.: Parallax Press, 1990.

 

Pongsak, Ajahn. “In the Water There Were Fish and the Fields Were Full of Rice: Reawakening the Lost Harmony of Thailand.” In Buddhism and Ecology, eds. Martine Batchelor and Kerry Brown, 87–99. London: Cassell, 1992.

 

Powers, C. John. Review of Buddhism and Ecology: The Interconnection of Dharma and Deeds, eds. Mary Evelyn Tucker and Duncan Williams. Environmental Ethics 22 (2000): 207-210.

 

Prasad, C. S. “Meat-eating and the Rule of Tikoṭipariśuddha.” In Studies in Pāli and Buddhism, edited by A. K. Narain, 289-95. Delhi: B. R. Publishing, 1979.

 

Prasad, H. Buddhist Aesthetics and Ethics.  New Delhi: MD Publications,

 

Puri, Bharati.  Engaged Buddhism: The Dalai Lama’s Worldview. New York: Oxford University Press, 2006.

 

Queen, Christopher S., ed. Engaged Buddhism in the West. Boston: Wisdom Publications, 2000.

 

Queen, Christopher, Charles Prebish, and Damien Keown, eds. Action Dharma: New Studies in Engaged Buddhism, New York: Routledge, 2003.

 

Queen, Christopher S. and Sallie B King, eds. Engaged Buddhism: Buddhist Liberation Movements in Asia. Albany: SUNY Press, 1996.    

 

Randhawa, M. S. The Cult of Trees and Tree Worship in Buddhist and Hindu Scripture. New Delhi: All-Indian Arts and Crafts Society, 1964.

 

Reed, Christopher. “Down to Earth.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 233–35. Berkeley, Calif.: Parallax Press, 1990.

 

Reugg, D. Seyfort.  “Ahimsa and Vegetarianism in the History of Buddhism,” in Rockefeller, Steven C. “Buddhism, Global Ethics, and the Earth Charter.” In Buddhism and Ecology: The Interconnection of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryūken Williams, 313-24. Cambridge, MA: Harvard University Press, 1997.

 

Rissho Kosei-kai. A Buddhist View for Inclusion in the Proposed “Earth Charter” Presented to the Preparatory Committee of the United Nations Conference on Environment and Development (UNCED) (15 December 1991).

 

Roberts, Elizabeth, and Elias Amidon, eds. Earth Prayers. San Francisco, Calif.: Harper Collins, 1991.

 

_____. “Gaian Buddhism.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 147–54. Berkeley, Calif.: Parallax Press, 1990.

 

Roberts, Rosemary. What Would the Buddha Recycle: The Zen of Green Living. Avon, MA: F+W Media, 2009.

 

Robinson, Peter. “Some Thoughts on Buddhism and the Ethics of Ecology.” Proceedings of the New Mexico-West Texas Philosophical Society 7 (1972): 71–78.

 

Rockefeller, Steven C. “Buddhism, Global Ethics, and the Earth Charter.” In Buddhism and Ecology: The Interconnection of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryūken Williams, 313-324. Cambridge MA: Harvard University Press, 1997.

 

Rolston, Holmes, III. “Respect for Life: Can Zen Buddhism Help in Forming an Environmental Ethic?” Zen Buddhism Today 7 (September 1989): 11–30.

 

_____. Environmental Ethics: Duties to and Values in the Natural World. Philadelphia: Temple University Press, 1988.

 

Roszak, Theodore, Gomes, Mary E., Kanner, Allen D., eds. Ecopsychology: Restoring the Earth, Healing the Mind. San Francisco: Sierra Club Books, 1995.

 

Rudloe, Anne. “Pine Forest Teachings: Bringing Joy and Compassion to the Environmental Wars.” Primary Point 7, no. 2 (summer 1990): 14–15.

 

Ruegg, D. Seyfort. “Ahimsa and Vegetarianism in the History of Buddhism.” In Buddhist Studies in Honour of Walpola Rahula, eds. Somaratna Balasooriya, et al., 234–41. London: Gordon Fraser, 1980; Sri Lanka: Vimamsa, 1980.

 

Ryan, P. D. Buddhism and the Natural World: Toward a Meaningful Myth. Birmingham, England: Windhorse Publications, 1998.

 

Sagaramati. “Do Buddhists Eat Meat?” Golden Drum: A Magazine for Western Buddhists (August-October 1989): 6–7.

 

Sahni, Pragati. Environmental Ethics in Buddhism: A Virtues Approach. New York: Routledge, 2008.

 

Sakya Trizin. A Buddhist View on Befriending and Defending Animals. Portland, Ore.: Orgyan Chogye Chonzo Ling, 1989.

 

Sandell, Klas, ed. Buddhist Perspectives on the Ecocrisis. Sri Lanka: Buddhist Publication Society, 1987.

 

_____. “Buddhist Philosophy as Inspiration to Ecodevelopment.” In Buddhist Perspectives on the Ecocrisis, ed. Klas Sandell, 30–37. Sri Lanka: Buddhist Publication Society, 1987.

 

Sasaki, Joshu. “Who Pollutes the World.” In Zero: Contemporary Buddhist Life and Thought, vol. 2, 151–57. Los Angeles, Calif.: Zero Press, 1979.

 

Schelling, Andrew. “Jataka Mind: Cross-Species Compassion from Ancient India to Earth First! Activists.” Tricycle 1, no. 1 (fall 1991): 10–19.

 

Schmidt, Hanns-Peter. “Ahimsa and Rebirth.” In Inside the Texts, Beyond the Texts: New Approaches to the Study of the Vedas, ed. Michael Witzel, 207–34. Harvard Oriental Series, Opera Minora, vol. 2. Cambridge, Mass.: Department of Sanskrit and Indian Studies, Harvard University, 1997.

 

Schmithausen, Lambert. “The Early Buddhist Tradition and Ecological Ethics.” In How Much is Enough?  Buddhism, Consumerism, and the Human Environment, edited by Richard K. Payne, 171-222.  Boston: Wisdom Publications, 2001.

 

_____. “The Early Buddhist Tradition and Environmental Ethics.” Journal of Buddhist Ethics 1 (1997): 1-74.

 

_____. Buddhism and Nature: The Lecture Delivered on the Occasion of the EXPO 1990 (An Enlarged Version with Notes). Tokyo: International Institute for Buddhist Studies, 1991.

 

_____. Plants as Sentient Beings in Earliest Buddhism: The A. L. Basham Lecture for 1989. Canberra, Australia: Faculty of Asian Studies, Australian National University, 1991.

 

_____. The Problem of the Sentience of Plants in Earliest Buddhism. Tokyo: International Institute for Buddhist Studies, 1991.

 

Schneider, David Tensho. “Saving the Earth’s Healing Resources.” Yoga Journal (July-August 1992): 57–63.

 

Schumacher, E. F. “Buddhist Economics.” In Valuing the Earth: Economics, Ecology, Ethics, eds. Herman E. Daly and Kenneth N. Townsend, 173–81. Cambridge, Mass.: MIT Press, 1993.

 

_____. Small is Beautiful: Economics as if People Mattered. New York: Harper & Row, 1973.

 

Sciberras, Colette.  “Buddhism and Speciesism: on the Misapplication of Western Concepts to Buddhist Beliefs.”  Journal of Buddhist Ethics 15 (2008): 215-40.

 

Seed, John. “The Rainforest as Teacher: An Interview with John Seed.” Inquiring Mind 8, no. 2 (spring 1992): 1, 6–7.

 

_____. “Wake the Dead!” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 222–26. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “Rainforest Man: An Interview by Stephen Bodian.” Yoga Journal (November-December 1989): 48–51, 106–108.

 

Seed, John, Joanna Macy, and Arne Naess, eds. Thinking Like a Mountain: Toward a Council of All Beings. Philadelphia, Pa.: New Society Publishers, 1988.

 

Seidel, Jackie, and David W. Jardine. Ecological Pedagogy, Buddhist Pedagogy, Hermeneutic Pedagogy: Experiments in a Curriculum for Miracles. New York: Peter Lang Publishing, 2014.

 

Selin, Helaine, ed. Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures. The Hague and London: Kluwer Academic Publishers, 2003.

 

Sendzimir, Jan. “Satellite Eyes and Chemical Noses.” Primary Point 7, no. 2 (summer 1990): 15, 16, 18.

 

Seung Sahn. “Not Just a Human World.” Primary Point 7, no. 2 (summer 1990): 3–4.

 

Shabkar. Food of Bodhisattvas: Buddhist Teachings on Abstaining from Meat. Shambhala, 2004.

 

Shaner, David Edward. “The Japanese Experience of Nature.” In Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger T. Ames, 163–82. Albany, N.Y.: State University of New York Press, 1989.

 

Shaner, David Edward, and R. Shannon Duval. “Conservation Ethics and the Japanese Intellectual Tradition.” Conservation Ethics 11 (fall 1989): 197–214.

 

Shaw, Miranda. “Nature in Dogen’s Philosophy and Poetry.” Journal of the International Association of Buddhist Studies 8, no. 2 (1985): 111–32.

 

Shepard, Philip T. “Turning On to the Environment without Turning Off Other People.” Buddhism at the Crossroads 6, no. 4 (fall 1990): 18–21.

 

Shepherd, Robert J. Faith in Heritage: Displacement, Development, and Religious Tourism in Contemporary China. London & New York: Routledge, 2013.

 

Shimizu, Yoshiaki. “Multiple Commemorations: The Vegetable Nehan of Ito Jakuchu.” In Flowing Traces: Buddhism in the Literary and Visual Arts of Japan, ed. James H. Sanford, et al., 201–33. Princeton, N.J.: Princeton University Press, 1992.

 

Shively, Donald H. “Buddhahood for the Nonsentient: A Theme in No Plays.” Harvard Journal of Asiatic Studies 20, nos. 1–2 (June 1957): 135–61.

 

Sivaraksa, Sulak. “How Societies Can Practice the Precepts.” In For a Future to Be Possible: Commentaries on the Five Wonderful Precepts, ed. Thich Nhat Hanh, 110–14. Berkeley, Calif.: Parallax Press, 1993.

 

_____. Seeds of Peace: A Buddhist Vision for Renewing Society. Ed. Tom Ginsburg. Berkeley, Calif.: Parallax Press, 1992.

 

_____. “A Buddhist Perception of a Desirable Society.” In Ethics of Environment and Development: Global Challenge, International Response, eds. J. Ronald Engel and Joan Gibb Engel, 213–21. Tucson, Ariz.: University of Arizona Press, 1990.

 

_____. “True Development.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 169–77. Berkeley, Calif.: Parallax Press, 1990.

 

_____. “Building Trust through Economic and Social Development and Ecological Balance: A Buddhist Perspective.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 179–98. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990.

 

_____. A Socially Engaged Buddhism. Bangkok: Thai Inter-Religious Commission for Development, 1988.

 

_____. “Rural Poverty and Development in Thailand, Indonesia, and the Philippines.” Ecologist 15, nos. 5–6 (1985): 266–68.

           

_____. Siamese Resurgence: A Thai Buddhist Voice on Asia and a World of Change. Bangkok: Asian Cultural Forum on Development, 1985.

 

Sivaraksa, Sulak, Pipob Udomittipong, and Chris Walker, eds. Socially Engaged Buddhism for the New Millennium: Essays in Honor of the Ven. Phra Dhammapitaka (Bhikkhu P.A. Payutto) on his 60th Birthday Anniversary. Bangkok: Sathirakoses-Nagapradipa Foundation & Foundation for Children, 1999.

 

Skolimowski, Henryk. A Sacred Place to Dwell: Living with Reverence upon the Earth. Rockport, Mass.: Element, 1993.

 

_____. “Eco-Philosophy and Buddhism: A Personal Journey.” Buddhism at the Crossroads 6, no. 4 (fall 1990): 26–29.

 

_____. Eco-Philosophy: Designing New Tactics for Living. Salem, N.H.: Marion Boyars, 1981.

 

Smith, Joanna Handlin. “Liberating Animals in Ming-Qing China: Buddhist Inspiration and Elite Imagination.” Journal of Asian Studies 58, no.1 (1999): 51-84.

 

Snyder, Gary. The Great Clod: Notes and Memoirs on Nature and History in East Asia. Berkeley: Counterpoint, 2016.

 

_____. “Nets of Beads, Webs of Cells.” Mountain Record 14, no. 3 (spring 1996): 50–54.

 

_____. “Exhortations for Baby Tigers: The End of the Cold War and the End of Nature.” Shambhala Sun 4, no. 2 (November 1995): 31–33. Reprinted in A Place in Space: Ethics, Aesthetics, and Watersheds: New and Selected Prose (Washington, D.C.: Counterpoint, 1995).

 

_____. A Place in Space: Ethics, Aesthetics, and Watersheds: New and Selected Prose Washington, D.C.: Counterpoint, 1995.

 

_____. “Walking the Great Ridge Omine on the Diamond-Womb Trail.” In The Sacred Mountains of Asia, ed. John Einarsen, 71–77. Boston: Shambhala Press, 1995.

 

_____. “A Village Council of All Beings: Ecology, Place, and Awakening of Compassion.” Turning Wheel (spring 1994): 12–15.

 

_____. “Indra’s Net as Our Own.” In For a Future to Be Possible: Commentaries on the Five Wonderful Precepts, ed. Thich Nhat Hanh, 127–35. Berkeley, Calif.: Parallax Press, 1993.

 

_____. No Nature: New and Selected Poems. New York: Pantheon, 1992.

 

_____. The Practice of the Wild: Essays. San Francisco, Calif.: North Point Press, 1990.

 

_____. “The Etiquette of Freedom.” Sierra 74, no. 5 (September-October 1989): 74–77, 113–16.

 

_____. “Buddhism and the Possibilities of a Planetary Culture.” In Deep Ecology: Living As If Nature Mattered, eds. Bill Devall and George Sessions, 251–53. Salt Lake City, Utah: Peregrine Smith Books, 1985. Reprinted in The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 82–85 (Berkeley, Calif.: Parallax Press, 1988).

 

_____. The Real Work: Interviews and Talks, 1964–1979. New York: New Directions, 1980.

 

_____. Riprap and Cold Mountain Poems. San Francisco, Calif.: Four Seasons Foundation, 1976.

 

_____. Six Sections from Mountains and Rivers without End. San Francisco, Calif.: Four Seasons Foundation, 1976.

 

_____. Turtle Island. New York: New Directions Books, 1974.

 

_____. Earth House Hold: Technical Notes and Queries to Fellow Dharma Revolutionaries. New York: New Directions Books, 1957.

 

Sotoshu Shumucho. International Symposium: The Future of the Earth and Zen Buddhism. Tokyo: Sotoshu Shumucho, 1991.

 

Sponberg, Alan. “The Buddhist Conception of an Ecological Self.” Western Buddhist Review 2. August 1997. http://www.westernbuddhistreview.com/vol2/ecological_self.html

 

_____. “Green Buddhism and the Hierarchy of Compassion.” Western Buddhist Review 1 (December 1994): 131–55.

 

_____. Review of Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner. Environmental Ethics 14, no. 3 (fall 1992): 279–82.

 

Sponsel, Leslie E. “Cultural Ecology and Environmental Education.” Journal of Environmental Education 19, no. 1 (1987): 31–42.

 

_____. Spiritual Ecology: A Quiet Revolution. Santa Barbara, CA: Praeger, 2012.

 

Sponsel, Leslie E., and Poranee Natadecha-Sponsel. “Illuminating Darkness: The Monk-Cave-Bat-Ecosystem Complex in Thailand.” In Socially Engaged Spirituality: Essays in Honor of Sulak Sivaraksa on His 70th Birthday, ed. David W. Chappell, 255-270. Bangkok: Sathirakoses-Nagapradipa Foundation, 2003. Reprinted in This Sacred Earth: Religion, Nature, Environment, ed. Roger S. Gottlieb, 134-144. New York: Routledge, 2004. (http://www.anthropology.hawaii.edu/resources/projects/thailand/cave.htm)

 

_____. “Buddhist Views of Nature and the Environment.” In Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures, ed. Helaine Selin, 351-371. Boston: Kluwer Academic Press, 2003.

 

_____. “Why a Tree is More than a Tree: Reflections on the Spiritual Ecology of Sacred Trees in Thailand.” Santi Pracha Dhamma, eds. Pipob Udomittipong, et al., 364-373. Bangkok: Santi Pracha Dhamma Institute, Sathirakoses-Nagapradipa Foundation, and Foundation for Children, 2001.

 

_____. “A Theoretical Analysis of the Potential Contribution of the Monastic Community in Promoting a Green Society in Thailand.” In Buddhism and Ecology: The Interconnectedness of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryuken Williams, 45-68. Cambridge, Mass.: Harvard University Press, 1997.

 

_____. “The Role of Buddhism for Creating a More Sustainable Society in Thailand.” In Counting the Costs: Economic Growth and Environmental Change in Thailand, ed. Jonathan Rigg, 27–46. Singapore: Institute of Southeast Asian Studies, 1995.

 

_____. The Role of Buddhism in Creating a More Sustainable Society in Thailand. London: School of Oriental and African Studies, 1994.

 

_____. “The Relevance of Buddhism for the Development of an Environmental Ethic for the Conservation of Biodiversity.” In Ethics, Religion, and Biodiversity: Relations between Conservation and Cultural Values, eds. Lawrence S. Hamilton with Helen F. Takeuchi, 75–97. Cambridge: White Horse Press, 1993.

 

_____. “Nonviolent Ecology: The Possibilities of Buddhism.” In Buddhism and Nonviolent Global Problem-Solving: Ulan Bator Explorations, eds. Glenn D. Paige and Sarah Gilliatt, 139–50. Honolulu, Hawaii: Center for Global Nonviolence Planning Project, Spark M. Matsunaga Institute for Peace, University of Hawaii, 1991.

 

_____. “Buddhism, Ecology, and Forests in Thailand: Past, Present, and Future.” In Changing Tropical Forests: Historical Perspectives on Today’s Challenges in Asia, Australasia, and Oceania: Workshop Meeting, Canberra, 16–18 May 1988, ed. John Dargavel, et al., 305–25. Canberra: Australian National University Centre for Resource and Environmental Studies, 1988.

 

Spretnak, Charlene. States of Grace: The Recovery of Meaning in the Postmodern Age. San Francisco, Calif.: Harper San Francisco, 1991.

 

_____. “Dhamma at the Precinct Level.” In The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 199–202. Berkeley, Calif.: Parallax Press, 1988.

 

_____. “Green Politics and Beyond.” In Turning the Wheel: American Women Creating the New Buddhism, ed. Sandy Boucher, 284–88. San Francisco, Calif.: Harper and Row, 1988.

 

Spretnak, Charlene, and Fritjof Capra. Green Politics. Santa Fe, N. Mex.: Bear and Co., 1986.

 

Stanley, John, David R. Loy, and Gyurme Dorje, eds. A Buddhist Response to the Climate Emergency. Somerville: Wisdom Publications, 2009.

 

Steele, Kristin and Stephanie Kaza. “Buddhist Food Practices and Attitudes Among Contemporary Western Practitioners.” Ecotheology 9 (2000): 49-67. (http://www.uvm.edu/~skaza/publications/assets/ecotheology.PDF)

 

Stewart, James.  “Violence and Nonviolence in Buddhist Animal Ethics.” Journal of Buddhist Ethics (2014): 623-655.

 

Stone, David. “How Shall We Live? Deep Ecology Week at the Naropa Institute.” Vajradhatu Sun, August-September 1990, 13–14.

 

Story, Francis. The Place of Animals in Buddhism. Kandy, Sri Lanka: Bodhi Leaves, Buddhist Publication Society, 1964.

 

Strain, Charles. “Engaged Buddhist Praxis and Ecological Ethics.” Worldviews 20 (2016): 189-210.

 

_____. “Reinventing Buddhist Practices to Meet the Challenge of Climate Change.” Contemporary Buddhism (2016): 1-19.

 

Suzuki, Daisetz. Zen and Japanese Culture. Princeton: Princeton University Press, 1973.

 

Swearer, Donald K. “An Assessment of Buddhist Eco-Philosophy.” Harvard Theological Review 99, no. 2 (2006), 123-37.

 

_____. “The Hermeneutics of Buddhist Ecology in Contemporary Thailand: Buddhadāsa and Dhammapiṭaka.” In Buddhism and Ecology: The Interconnection of Dharma and Deeds, edited by Mary Evelyn Tucker and Duncan Ryūken Williams, 21-44. Cambridge, MA: Harvard University Press, 1997; republished in Worldviews, Religion, and the Environment: A Global Anthology, edited by Richard G. Foltz, 181-193. Belmont, CA: Thomson Wadsworth, 2003.

 

_____. “Sulak Sivaraksa: Engaged Buddhist Activist and Environmentalist.” In Socially Engaged Spirituality: Essays in Honor of Sulak Sivaraksa on His 70th Birthday, ed. David W. Chappell, 645-648. Bangkok: The Sathirakoses-Nagapradipa Foundation, 2003.

 

_____. “Principles and Poetry, Places and Stories: The Resources of Buddhist Ecology.” Daedalus 130, no. 4 (2001): 225­-41. http://www.amacad.org/publications/fall2001/swearer.aspx

 

Swearer, Donald K., Sommai Premchit, and Phaithoon Dokbuakaew. Sacred Mountains of Northern Thailand: And Their Legends. Chiang Mai, Thailand: Silkworm Books, 2004. 

 

Sylvan, Richard “A Critique of Deep Ecology, Part I.” Radical Philosophy 40 (1984): 2-12; Part II, Radical Philosophy 41 (1985): 10-22.

 

Tam, Angela. “Saving Indra’s Net: Buddhist Tools for Tackling Climate Change and Social Inequity.” Human Architecture: Journal of the Sociology of Self-Knowledge 6, no. 3 (2008): 129-132.

 

Tan, Joan Qionglin. Han Shan, Chan Buddhism and Gary Snyder's Ecopoetic Way. Brighton: Sussex Academic Press, 2009.

 

Tanahashi, Kazuaki. “Garbage First.” Turning Wheel (winter 1994): 39.

 

Taylor, J. L. Forest Monks and the Nation-State: An Anthropological and Historical Study in Northeastern Thailand. Singapore: Institute of Southeast Asian Studies, 1993.

 

_____. “Social Activism and Resistance on the Thai Frontier: The Case of Phra Parajak Khuttajitto.” Bulletin of Concerned Asian Scholars 25, no. 2 (1993): 3–16.

 

Thanissara. Time to Stand Up: An Engaged Buddhist Manifesto for Our Earth — The Buddha's Life and Message through Feminine Eyes. Berkeley: North Atlantic Books, 2015.

 

Thompson, James Soshin. “Radical Confidence: What is Missing from Eco-Activism.” Tricycle 3, no. 2 (winter 1993): 40–45.

 

_____. “Returning to the Source: Radical Confidence for Environmentalists.” Ten Directions (spring-summer 1993): 31–33.

 

_____. “The Mind of Interbeing.” Ten Directions (spring-summer 1990): 16–17.

Thurman, Robert. “Buddhist Views of Nature: Variations on the Theme of Mother-Father Harmony.” In On Nature, ed. Leroy S. Rouner, 96–112. Notre Dame, Ind.: University of Notre Dame Press, 1984.

 

Thurman, Robert A.F. “Buddhist Views of Nature: Variations on the Theme of Mother-Farther Harmony. In On Nature, edited by Leroy S. Rouner, 96-112. Notre Dame, Ind.: University of Notre Dame Press, 1984.


 

Timmerman, Peter. “It Is Dark Outside: Western Buddhism from the Enlightenment to the Global Crisis.” In Buddhism and Ecology, eds. Martine Batchelor and Kerry Brown, 65–77. London: Cassell, 1992.

 

Titmuss, Christopher. “Western Buddhism and the Global Crisis.” In Dharma Rain: Sources of Buddhist Environmentalism, edited by Stephanie Kaza and Krnneth Kraft, 357-68. Boston: Shambhala Publications, 2000.

 

_____. The Green Buddha. Devon, United Kingdom: Insights, 1995.

 

_____. “On the Green Credo.” Tricycle 3, no. 2 (winter 1993): 55–57.

 

_____. “Interactivity.” In The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 182–89. Berkeley, Calif.: Parallax Press, 1988.

 

Tou-hui, Fok. “Where Is the Green Movement Going.” The Light of Dharma 81 (February 1989).

 

Treace, Bonnie Myotai. “Home: Born As the Earth Training.” Mountain Record (winter 1991): 36–41.

 

Tucker, Mary Evelyn. Worldly Wonder: Religions Enter Their Ecological Phase. Chicago, IL: Open Court, 2003.

 

Tucker, Mary Evelyn, and Duncan Ryuken Williams, eds. Buddhism and Ecology: The Interconnectedness of Dharma and Deeds. Cambridge, Mass.: Harvard Divinity School Center for the Study of World Religions, 1997. Distributed by Harvard University Press.

 

Tucker, Mary Evelyn, and John A. Grim, eds. Worldviews and Ecology: Religion, Philosophy, and the Environment. Maryknoll, N.Y.: Orbis, 1994.

 

Udomittipong, Pibob. “Thailand's Ecology Monks.” In Dharma Rain: Sources of Buddhist Environmentalism, edited by Stephanie Kaza and Kenneth Kraft, 191-97.   Boston: Shambhala, 2000.

 

Valder, Peter. Gardens In China. Portland, OR: Timber Press, 2002.

 

Venturini, Riccardo. “A Buddhist View on Ecological Balance.” Dharma World 17 (March-April 1990): 19–23.

 

Visalo, Phra Phaisan. “The Forest Monastery and Its Relevance to Modern Thai Society.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 288–300. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990.

 

Waldau, Paul. The Specter of Speciesism: Buddhist and Christian Views of Animals. New York: Oxford University Press, 2002.

 

_____. “Buddhism and Animal Rights.” Contemporary Buddhist Ethics, ed. Damien Keown, 81-113. London: Curzon Press, 2000.

 

_____. “A Review of Buddhism and Ecology: The Interconnection of Dharma and Deeds; Buddhism and Ecology: Balancing Convergence, Dissonance, and the Risk of Anachronism.” Journal of Buddhist Ethics 5 (1998): 374-83.

 

Wallace, Alan B., ed. Buddhism and Science: Breaking New Ground. New York: Columbia University Press, 2003.

 

Wallis, Nick. “Buddhism and the Environment.” Golden Drum: A Magazine for Western Buddhists, August-October 1989, 4–5.

 

Walters, Kerry S. and Lisa Portmess, eds. Religious Vegetarianism: From Hesiod to the Dalai Lama. Albany: State University of New York Press, 2001.

 

Wasi, Prawase. “Alternative Buddhist Agriculture.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 172–78. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990.

 

Waskow, Arthur. “What Is Eco-Kosher.” In For a Future to Be Possible: Commentaries on the Five Wonderful Precepts, ed. Thich Nhat Hanh, 115–21. Berkeley, Calif.: Parallax Press, 1993.

 

Watanabe, Manabu. “Religious Symbolism in Saigyo’s Verses: Contribution to Discussions of His Views on Nature and Religion.” History of Religions 26, no. 4 (May 1987): 382–400.

 

Weber, Thomas. “Gandhi, Deep Ecology, Peace Research and Buddhist Economics.” Journal of Peace Research 36, no. 3 (1999): 349-361.

 

Wei Dedong. “The Ecological Perspective of Buddhism.” In The Progress of Environmental Ethics: Critics and Interpretation, ed. Xu Songling. Social Science Literature Press, 1999.

 

Weizsäcker, Ernst Ulrich von, and Daisaku Ikeda. Knowing Our Worth: Conversations on Energy and Sustainability. Cambridge, MA: Dialogue Path Press, 2016.

 

White, David M., and Susan M. Guyette. Zen Birding. Hants, UK: O-Books, 2010.

 

White, Lynn. “The Historical Roots of Our Ecologic Crisis. Science 155/3767 (10 March 1967): 1203-7.

 

Williams, Duncan. “Buddhist Environmentalism in Contemporary Japan.”  In How Much Is Enough? Buddhism, Consumerism, and the Human Environment, edited by Richard K. Payne, 17-37. Boston: Wisdom Publications, 2010.

 

_____. “The Interface of Buddhism and Environmentalism in North America.” B.A. thesis, Reed College, 1991.

 

Wirth, Jason M. Mountains, Rivers, and the Great Earth: Reading Gary Snyder and Dogen in an Age of Ecological Crisis. Albany: SUNY Press, 2017.

 

Wise, Nina. “Full, As in Good.” Turning Wheel (spring 1994): 26–27.

 

_____. “Rock Body Tree Limb.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 99–101. Berkeley, Calif.: Parallax Press, 1990.

 

World Wildlife Fund International. The Assisi Declarations: Messages on Man and Nature from Buddhism, Christianity, Hinduism, Islam, and Judaism. Geneva: World Wildlife Fund International, 1986.

 

Yamaoka, Seigen H. A Buddhist View of the Environment. San Francisco, Calif.: Buddhist Churches of America, 1991.

 

Yamauchi, Jeffrey Scott. “The Greening of American Zen: An Historical Overview and a Specific Application.” Master’s thesis, Prescott College, 1996.

 

Yanase Giryo. O Buddha! A Desperate Cry from a Dying World, translated by Mark Caprio and Naito Yukiko. Nagoya, Japan: KWIX, 1986.

 

Yokoyama, W. S. “Circling the Mountain: Observations on the Japanese Way of Life.” In Buddhism and Ecology, ed. Martine Batchelor and Kerry Brown, 55–64. London: Cassell, 1992.

 

Yü, Dan Smyer. Mindscaping the Landscape of Tibet: Place, Memorability, Ecoaesthetics. Berlin: De Gruyter, 2015.

 

Yü, Dan Smyer and Jean Michaud, eds. Trans-Himalayan Borderlands: Livelihoods, Territorialities, Modernities. Amsterdam University Press, 2017.

 

Zsolnai, Laszlo, and Ims, Knut Johannessen, eds. Buddhism within Limits: Deep Ecology and Buddhist Economics. Oxford: Peter Lang, 2006.

 

 

---

Header photo credit: Hiking to a Buddhist shrine in the Himalayas, Nepal