John Grim, Yale University
Abram, David. The Spell of the Sensuous. New York: Vintage Books, 1996.
Adamson, Rebecca. “First Nations and the Future of the Earth.” In Earthlight: Spiritual Wisdom for an Ecological Age, edited by Cindy Spring and Anthony Manousos, 136–42. Oakland, CA: Friends Bulletin, 2007.
Aftandilian, Dave. “What Other Americans Can and Cannot Learn from Native American Environmental Ethics.” Worldviews: Global Religions, Culture, and Ecology 15, no. 3 (2011): 219–46.
Agrawal, Arun. “Dismantling the Divide between Indigenous and Scientific Knowledge.” Development and Change 26, no. 3 (July 1995): 413–39.
Aikenhead, Glen, and Herman Michael. Bridging Cultures: Indigenous and Scientific Ways of Knowing Nature. London: Pearson, 2010.
Albanese, Catherine L. Nature Religion in America: From the Algonkian Indians to the New Age. Chicago, IL: University of Chicago Press, 1990.
———. Reconsidering Nature Religion. Harrisburg, PA: Trinity Press International, 2002.
Allison, Elizabeth. “Spirits and Nature: The Intertwining of Sacred Cosmologies and Environmental Conservation in Bhutan.” Journal for the Study of Religion, Nature and Culture 11, no. 2 (2017): 197–226.
Amanze, James N. “Land and Spirituality of Indigenous People in Africa: A Case Study of the Basarwa of the Central Kalagari Game Reserve in Botswana.” Botswana Journal of Theology, Religion and Philosophy 1, no. 3 (2007): 97–115.
Amenga-Etego, Rose Mary. “Nankani Women’s Spirituality and Ecology.” Worldviews: Global Religions, Culture, and Ecology 20, no. 1 (2016): 15–29.
Anderson, Doug. The Vision Keepers: Walking for Native Americans and the Earth. Wheaton, IL: Quest Books, 2007.
Anderson, Eugene N. Ecologies of the Heart: Emotion, Belief, and the Environment. New York: Oxford University Press, 1996.
———. The Pursuit of Ecotopia: Lessons from Indigenous and Traditional Societies for the Human Ecology of Our Modern World. Santa Barbara, CA: Praeger, 2010.
Anderson, M.Kat. Tending the Wild: Native American Knowledge and the Management of California’s Natural Resources. Berkeley and Los Angeles, CA: University of California Press, 2013.
Andia, Juan Javier Rivera, ed. Non-Humans in Amerindian South America: Ethnographies of Indigenous Cosmologies, Rituals and Songs. New York: Berghahn Books, 2018.
Anthwal, Ashish, Ramesh C. Sharma, and Archana Sharma. “Sacred Groves: Traditional Way of Conserving Plant Diversity in Garhwal Himalaya, Uttaranchal.” The Journal of American Science 2, no. 2 (2006): 35–38.
Antweiler, Christoph. “Local Knowledge and Local Knowing. An Anthropological Analysis of Contested “Cultural Products’ in the Context of Development.” Anthropos 93, no. 4/6 (1998): 469–94.
Apffel Marglin, Frédérique, and Stephen A. Marglin. Dominating Knowledge: Development, Culture and Resistance. Oxford: Oxford University Press, 1990.
Arnold, Philip P., and Ann Grodzins Gold, eds. Sacred Landscapes and Cultural Politics: Planting a Tree. New York: Routledge, 2001.
Asch, Seth. “Relational Ontology: An Exploration Through the Work of M. Foucault.” M.A. Thesis, University of Victoria, 2004.
Ashley, Peter. “Toward an Understanding and Definition of Wilderness Spirituality.” Australian Geographer 38, no. 1 (2007): 53–69.
Awuah-Nyamekye, Samuel. “Climate Change and Indigenous Akan Religio-Cultural Practices.” Worldviews: Global Religions, Culture, and Ecology 23, no. 1 (2019): 59–86.
———. “Indigenous Ways of Creating Environmental Awareness: A Case Study from Berekum Traditional Area, Ghana.” Journal for the Study of Religion, Nature, and Culture 8, no. 1 (2014): 46–63.
———. Managing the Environmental Crisis in Ghana: The Role of African Traditional Religion and Culture with Special Reference to One Berekum Traditional Area. Newcastle upon Tyne: Cambridge Scholars Publishing, 2014.
Bacigalupo, Ana Mariella. “Subversive Cosmopolitics in the Anthropocene: On Sentient Landscapes and the Ethical Imperative in Northern Peru.” In Climate Politics and the Power of Religion, edited by Evan Berry. Bloomington, IN: Indiana University Press, 2020.
———. Thunder Shaman: Making History with Mapuche Spirits in Chile and Patagonia. Austin, TX: University of Texas Press, 2016.
Baker, Lauren, Luisa Cortesi, Michael Dove, Samara Brock, Aysen Eren, Francis Ludlow, Chris Hebdon, and Jeffrey Stoike. “Mainstreaming Morality: An Examination of Moral Ecologies as a Form of Resistance.” Journal for the Study of Religion, Nature, and Culture 11, no. 1 (2017): 23–55.
Bakht, Natasha, and Lynda Collins. “The Earth Is Our Mother: Freedom of Religion and the Preservation of Indigenous Sacred Sites in Canada.” McGill Law Journal 62, no. 3 (2017): 777–812.
Ball, Martin. “Sacred Mountains, Religious Paradigms, and Identity Among the Mescalero Apache.” Worldviews: Environment, Culture, Religion 4, no. 3 (2000): 264–82.
Barlow, Cleve. Tikanga Whakaaro: Key Concepts in Maori Culture. New York: Oxford University Press, 1991.
Barnard, Alan. “Images of Hunters and Gatherers in European Social Thought.” In The Cambridge Encyclopedia of Hunters and Gatherers, edited by Richard B. Lee and Richard H. Daly, 375–83. New York: Cambridge University Press, 1999.
Bass, Rick. Caribou Rising: Defending the Porcupine Herd, Gwich‘in Culture, and the Arctic National Wildlife Refuge. San Francisco, CA: Sierra Club Books, 2004.
Basso, Keith H. Wisdom Sits in Places: Landscape and Language Among the Western Apache. Albuquerque, NM: University of New Mexico Press, 1996.
Bastida Munoz, Mindahi Crescencio, and Marcelo Eduardo Zaiduni Salazar. “Comprehension and Response in Face of Covid-19 from the Ancestral Wisdom of Indigenous Peoples of the Americas.” Traditional Medicine 1, no. 1 (2020).
Bastine, Michael, and Mason Winfield. Iroquois Supernatural: Talking Animals and Medicine People. Rochester, NY: Bear and Company, 2011.
Battiste, Marie, ed. Reclaiming Indigenous Voice and Vision. Vancouver and Toronto: University of British Columbia Press, 2000.
Bauer, Celia. “Paths to Sustainability: Creating Connections through Place-Based Indigenous Knowledge.” M.A. Thesis, University of British Columbia, 2017. UBC Library Open Collections.
Beck, Peggy, and Anna Lee Walters. The Sacred: Ways of Knowledge, Sources of Life. Tsaile, AZ: Navajo Community College Press, 1977.
Beckwith, Martha Warren. The Kumulipo: A Hawaiian Creation Chant. Honolulu, HI: University of Hawai’i Press, 1981.
Beever, Jonathan. “An Ecological Turn in American Indian Environmental Ethics.” Environmental Philosophy 12, no. 1 (2015): 1–20.
Begay, David H., and Nancy C. Maryboy. “The Whole Universe Is My Cathedral: A Contemporary Navajo Spiritual Synthesis.” Medical Anthropology Quarterly 14, no. 4 (2000): 498–520.
Bell, Diane. Daughters of the Dreaming. Second Edition. Minneapolis, MN: University of Minnesota Press, 1993.
———. “Desperately Seeking Redemption.” Natural History 106, no. 2 (1997): 52–54.
———. Ngarrindjeri Wurruwarrin: A World That Is, Was, and Will Be. North Melbourne, Victoria: Spinifex Press, 1998.
Bellfy, Phil, ed. Honor the Earth: Great Lakes Indigenous Response to Environmental Crisis. Scotts Valley, CA: CreateSpace Publishing, 2014.
Bennett, John W. “The Ecological Transition: From Equilibrium to Disequilibrium.” In The Ecological Transition: Cultural Anthropology and Human Adaptation, 123–55. New York: Pergamon Press, 1976.
Berger, Justice Thomas R. A Long and Terrible Shadow: White Values, Native Rights in the Americas since 1492. Vancouver, British Columbia: Douglas and McIntyre, 1991.
Berglund, Axel-Ivar. Zulu Thought-Patterns and Symbolism. London: Hurst and Company, 1989.
Berkes, Fikret. Sacred Ecology: Traditional Ecological Knowledge and Resource Management. Philadelphia, PA: Taylor and Francis, 2008.
Bernbaum, Edwin. “Sacred Mountains.” Parabola, 1988.
Best, Elsdon. Maori Religion and Mythology: Being an Accountant of the Cosmogony Anthropology, Religious Beliefs and Rites, Magic, and Folklore of the Maori Folk of New Zealand. Vol. Part 1. Wellington, New Zealand: Government Printer, 1924.
Bierhorst, John. The Way of the Earth: Native America and the Environment. New York: William Morrow, 1994.
Bird-David, Nurit. “‘Animism’ Revisited: Personhood, Environment, and Relational Epistemology.” Current Anthropology 40, no. Supplement (1999): S67–91.
Blackstock, Michael D. Faces in the Forest: First Nations Art Created on Living Trees. Montreal, Quebec: McGill-Queen’s University Press, 2001.
Blanes, Ruy, and Diana Espírito Santo, eds. The Social Life of Spirits. Chicago, IL: University of Chicago Press, 2014.
Boekraad, Mardocke. Ecological Sustainability in Traditional Sámi Beliefs and Rituals. Frankfurt am Main, Germany: Peter Lang, 2016.
Boillat, Sébastien. Protective Mountains, Angry Lakes, and Shifting Fields: Traditional Ecological Knowledge and Ecosystem Diversity in the Bolivian Andes. Saarbrücken, Germany: Scholars’ Press, 2014.
Bol, Marsha C., ed. Stars Above, Earth Below: American Indians and Nature. New York: Roberts Rinehart, 1998.
Bolle, Kees W. “Animism and Animatism.” In Encyclopedia of Religion, edited by Lindsay Jones, 1:362–68. Detroit: Macmillan Reference, 2005.
Booth, Annie L. “We Are the Land: Native American Views of Nature.” In Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures, edited by Helaine Selin, 329–49. Boston, MA: Kluwer Academic Publishers, 2003.
Booth, Annie L., and Harvey M. Jacobs. “Ties That Bind: Native American Beliefs as a Foundation for Environmental Consciousness.” Environmental Ethics 12, no. 1 (1990): 27–44.
Bouma, Gary. Australian Soul: Religion and Spirituality in the 21st Century. Melbourne, Australia: Cambridge University Press, 2006.
Brady, Veronica. “Towards an Ecology of Australia: Land of the Spirit.” Worldviews: Environment, Culture, Religion 3, no. 2 (1999): 139–55.
Brent, Morgan. “Ayahuasca.” In The Encyclopedia of Religion and Nature, edited by Bron R. Taylor, 1:141–43. New York: Thoemmes Continuum, 2005.
Brightman, Marc, Vanessa Elisa Grotti, and Ulga Ulturgasheva, eds. Animism in Rainforest and Tundra: Personhood, Animals, Plants and Things in Contemporary Amazonia and Siberia. Oxford, UK: Berghahn Books, 2012.
Brightman, Robert. Grateful Prey: Rock Cree Human-Animal Relationships. Berkeley, CA: University of California Press, 1993.
Brown, Jennifer S.H., and Robert Brightman. The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. Winnipeg: University of Manitoba Press, 1988.
Brown, Joseph Epes. Teaching Spirits: Understanding Native American Religious Traditions. New York: Oxford University Press, 2001.
———, ed. The Sacred Pipe: Black Elk’s Account of the Seven Rites of the Oglala Sioux. Norman, OK: University of Oklahoma Press, 1953.
Brown, Marie Alohalani. “Mauna Kea: Ho‘omana Hawai‘i and Protecting the Sacred.” Journal for the Study of Religion, Nature and Culture 10, no. 2 (2016): 15–169.
Bruchac, Joseph. Native Plant Stories. Golden, CO: Fulcrum Publishing, 1995.
———. Roots of Survival: Native American Storytelling. Golden, CO: Fulcrum Publishing, 1996.
———. “The Storytelling Seasons.” Parabola, 1989.
Buege, Douglas J. “The Ecologically Noble Savage Revisted.” Environmental Ethics 18, no. 1 (1996): 71–88.
Buhner, Stephen Harrod. Sacred Plant Medicine: The Wisdom in Native American Herbalism. Rochester, VT: Bear & Company Publishing, 2006.
Burkhart, Brian. Indigenous Philosophy Through the Land: A Trickster Methodology for Decolonizing Environmental Ethics and Indigenous Futures. East Lansing, MI: Michigan State University Press, 2019.
Burnasheva, Daria. “Understanding Climate Change from an Indigenous Paradigm: Identity, Spirituality, and Hydrosocial Relations in the Arctic.” Arctic Yearbook 2020, 2020, 1–17.
Burrows, Charles Kekuewa Pe`ape`a Makwalu. “Hawaiian Conservation and Practices.” In Conservation Biology in Hawai`i, edited by Charles P. Stone and Danielle B. Stone, 203–13. Honolulu, HI: University of Hawai’i Press, 1989.
Burton, Lloyd. Worship and Wilderness: Culture, Religion, and Law in Public Lands Management. Madison, WI: University of Wisconsin Press, 2002.
Byrne, Denis, Heather Goodall, Stephen Wearing, and Allison Cadzow. “Enchanted Parklands.” Australian Geographer 37, no. 1 (March 2006): 103–15.
Caduto, Michael J., and Joseph Bruchac. Keepers of the Animals: Native American Stories and Wildlife Activities for Children. Golden, CO: Fulcrum Publishing, 1997.
Cajete, Gregory. A People’s Ecology: Explorations in Sustainable Living. Santa Fe, NM: Clear Light Publishers, 1999.
———. Look to the Mountain: An Ecology of Indigenous Education. Durango, CO: Kivaki Press, 1994.
———. Native Science: Natural Laws of Interdependence. Santa Fe, NM: Clear Light Publishers, 1999.
Callicott, J. Baird. “American Indian Land Wisdom? Sorting Out the Issues.” In In Defense of the Land Ethic: Essays in Environmental Philosophy, edited by J. Baird Callicott and David Edward Shaner, 203–19. Albany, NY: State University of New York Press, 1989.
———. Earth’s Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback. Berkeley, CA: University of California Press, 1994.
———. “Many Indigenous Worlds or the Indigenous World? A Reply to My ‘Indigenous’ Critics.” Environmental Ethics 22, no. 3 (2000): 291–310.
Callicott, J. Baird, and Michael P. Nelson. American Indian Environmental Ethics: An Ojibwa Case Study. Upper Saddle River, NJ: Pearson Education, 2004.
Calma, Tom. “Respect, Tolerance and Reconciliation Rather than Opposition and Denial: Indigenous Spirituality, Land, and the Future of Religion in Australia.” Pacifica: Australasian Theological Studies 23, no. 3 (2010): 322-336.
Campbell, Joseph. The Way of the Animal Powers. Vol. 1. Historical Atlas of World Mythology. New York: Alfred Van Der Marck, 1983.
Campos, Don Jose, and Geraldine Overton-Wiese, eds. The Shaman & Ayahuasca: Journeys to Sacred Realms. Studio City, CA: Divine Arts, 2011.
Carey, Mark. In the Shadow of Melting Glaciers: Climate Change and Andean Society. New York: Oxford University Press, 2010.
Carlson, John B., and Bob Sascha. “America’s Ancient Skywatchers.” National Geographic, March 1990.
Carrasco, David. Religions of Mesoamerica: Cosmovision and Ceremonial Centers. San Francisco, CA: Harper and Row, 1990.
Castellano, Marlene Brant. “Updating Aboriginal Traditions of Knowledge.” In Indigenous Knowledge in Global Contexts, edited by George J. Sefa Dei, Budd L. Hall, and Dorothy Goldin Rosenberg, 21–36. Toronto and Buffalo: University of Toronto Press, 2000.
Castro, Alfonso Peter, and Adelle Tibbetts. “Sacred Landscapes of Kirinyaga: Indigenous and Early Islamic and Christian Influences.” In Sacred Landscapes and Cultural Politics: Planting a Tree, edited by Philip P. Arnold and Ann Grodzins Gold, 55–81. Burlington, VT: Ashgate, 2001.
Charlot, John. Chanting the Universe: Hawaiian Religious Culture. Hong Kong: Emphasis International, 1983.
Churchill, Ward. Struggle for Land: Indigenous Resistance to Genocide, Ecocide, and Expropriation in Contemporary North America. Monroe, ME: Common Courage Press, 1993.
Circles, Lone Wolf. Full Circle: A Song of Ecology and Earthen Spirituality. St. Paul, MN: Llewellyn New Times, 1991.
Cladis, Mark S. “Sacred Sites as a Threat to Environmental Justice? Environmental Spirituality and Justice Meet among the Dine (Navajo) and Other Indigenous Groups.” Worldviews: Global Religions, Culture, and Ecology 23, no. 2 (2019): 132–53.
Clarkson, Linda, Vern Morrissette, and Gabriel Regallet. Our Responsibility to the Seventh Generation: Indigenous Peoples and Sustainable Development. Winnipeg: International Institute for Sustainable Development, 1992.
Coates, John, Mel Gray, and Tiani Hetherington. “An ‘Ecospiritual’ Perspective: Finally, a Place for Indigenous Approaches.” The British Journal of Social Work 36, no. 3 (2006): 381–99.
Colomeda, Lorelei Anne Lambert. Keepers of the Central Fire: Issues in Ecology for Indigenous Peoples. Sudbury, MA: Jones & Bartlett Publishing, 1999.
Colorado, Pam. “Bridging Native and Western Science.” Convergence 21, no. 2 (1988): 49–68.
Corntassel, Jeff, and Cheryl Bryce. “Practicing Sustainable Self-Determination: Indigenous Approaches to Cultural Restoration and Revitalization.” Brown Journal of World Affairs 18, no. 2 (Summer 2012): 151–62.
Corntassel, Jeff, Chaw-win-is, and T’lakwadzi. “Indigenous Storytelling, Truth-Telling, and Community Approaches to Reconciliation.” English Studies in Canada 35, no. 1 (March 2009): 137–59.
Corntassel, Jeff, and Tiffanie Hardbarger. “Educate to Perpetuate: Land-Based Pedagogies and Community Resurgence.” International Review of Education 65 (2019): 87–116.
Correal, Tobe Melora. Finding Soul on the Path of Orisa: A West African Spiritual Tradition. New York: Crossing Press, 2002.
Cote, Charlotte. Spirits of Our Whaling Ancestors: Revitalizing Makah and Nuu-Chan-Nulth Traditions. Vancouver, British Columbia: University of British Columbia Press, 2010.
Courlander, Harold. The Fourth World of the Hopis. Albuquerque, NM: University of New Mexico Press, 1987.
Cowan, James. “Aboriginal Dreaming.” Parabola, 62-68.
Cowie, Lucy J., Lara M. Greaves, Taciano L. Milfont, Carla A. Houkamau, and Chris G. Sibley. “Indigenous Identity and Environmental Values: Do Spirituality and Political Consciousness Predict Environmental Regard Among Māori.” International Perspectives in Psychology: Research, Practice, Consultation 5, no. 4 (2016): 228–44.
Crawford, Suzanne J. Native American Religious Traditions. New York: Routledge, 2007.
Cruikshank, Julie. “Getting the Words Right: Perspectives on Naming and Places in Athapaskan Oral History.” Arctic Anthropology 27, no. 1 (1990): 52–65.
———. Life Lived Like a Story: Life Stories of Three Yukon Native Elders. Lincoln, NE: University of Nebraska Press, 1990.
Crocker, Jon Christopher. Vital Souls: Bororo Cosmology, Natural Symbolism, and Shamanism. Tucson, AZ: University of Arizona Press, 1985.
Cronon, William. Changes in the Land: Indians, Colonists, and the Ecology of New England. New York: Hill and Wang, 1983.
Cronyn, George W., ed. American Indian Poetry: An Anthology of Songs and Chants. New York: Ballantine, 1991.
Crowley, Jonette. The Eagle and the Condor: A True Story of an Unexpected Mystical Journey. Greenwood Village, CO: StoneTree Publishing, 2007.
Cunningham, Scott. Hawaiian Religion and Magic. St. Paul, MN: Llewellyn Publications, 1994.
Daneel, Inus. “African Earthkeeping Churches – Association of (Zimbabwe).” In The Encyclopedia of Religion and Nature, edited by Bron R. Taylor, 1:21–24. New York: Thoemmes Continuum, 2005.
———. “African Initiated Churches as Vehicles of Earth-Care in Africa.” In The Oxford Handbook of Religion and Ecology, edited by Roger S. Gottlieb, 535–67. New York: Oxford University Press, 2006.
Daneel, Marthinus L. African Earthkeepers: Wholistic Interfaith Mission. Maryknoll, NY: Orbis Books, 2001.
Darnell, Regna, and Anthony L. Vanek. “The Semantic Basis of the Animate/Inanimate Distinction in Cree.” Papers in Linguistics 9, no. 3–4 (Fall/Winter 1976): 159–80.
Davey-Hiesleitner, Anna. Traditional Ecological Knowledge in West Arnhem Land Australia: The Ecological, Economic and Cultural Potential of Fire Management. Saarbrücken, Germany: AV Akademikerverlag, 2012.
David, Thomas. Sustaining the Forest, the People, and the Spirit. Albany, NY: SUNY Press, 2000.
Davis, Mary, ed. Native America in the Twentieth Century: An Encyclopedia. New York: Garland Publishing, 1994.
Davis, Wade. The Wayfinders: Why Ancient Wisdom Matters in the Modern World. Toronto, ON: House of Anansi Press, 2009.
De la Cadena, Marisol. Earth Beings: Ecologies of Practice across Andean Worlds. Durham, NC: Duke University Press, 2015.
De Laguna, Frederica. “Tlingit Ideas about the Individual.” Southwestern Journal of Anthropology 10, no. 2 (Summer 1954): 172–91.
Delgamuukw v. British Columbia  3 SCR 1010, No. 23799 (Supreme Court Judgments 1997).
Deloria, Vine. For This Land: Writings on Religion in America. New York: Routledge, 1999.
———. God Is Red: A Native View of Religion. New York: Fulcrum Publishing, 2003.
———. “The Speculations of Kretch: A Review Article of Krech, Shepard ‘The Ecological Indian.’” Worldviews: Global Religions, Culture, and Ecology 4 (2000): 283–93.
———. The World We Used to Live In: Remembering the Powers of the Medicine Men. New York: Fulcrum Publishing, 2006.
Deloria, Vine, and Daniel R. Wildcat. Power and Place: Indian Education in America. New York: Fulcrum Publishing, 2001.
Denevan, William M. “Pristine Myth.” In Encyclopedia of Cultural Anthropology, edited by David Levinson and Melvin Ember, 3:1034–36. New York: Henry Holt and Co., 1996.
———. “The Pristine Myth: The Landscape of the Americas in 1492.” Annals of the Association of American Geographers 82, no. 3 (1992): 369–85.
Descola, Philippe. “Constructing Natures: Symbolic Ecology and Social Practice.” In Nature and Society: Anthropological Perspectives, edited by Philippe Descola and Gisli Palsson, 82–102. London: Routledge, 1996.
———. In the Society of Nature: A Native Ecology in Amazonia. Cambridge, UK: Cambridge University Press, 1994.
Deur, Douglas, and Nancy Turner, eds. Keeping It Living: Traditions of Plant Use and Cultivation on the Northwest Coast of North America. Seattle, WA: University of Washington Press, 2006.
Devy, G.N., and Geoffrey V. Davis, eds. Environment and Belief Systems. Key Concepts in Indigenous Studies. New York: Routledge, 2021.
Diamond, Jared. “The Environmentalist Myth.” Nature 324 (1986): 19–20.
———. “The Golden Age That Never Was.” In The Third Chimpanzee, 317–38, 386–88. New York: Harper-Collins Publishers, 1992.
Diamond, Stanley. In Search of the Primitive: A Critique of Civilization. New Brunswick, NJ: Transaction Publishers, 1974.
Doane, Molly. “The Political Ecology of the Ecological Native.” American Anthropologist 109, no. 3 (2007): 452–62.
DuBois, Thomas A. An Introduction to Shamanism. New York: Cambridge University Press, 2009.
Dudley, Michael Kioni. Hawaiian Nation: Man, Gods, and Nature. Honolulu, HI: Na Kane O Ka Malo Press, 1993.
———. “Traditional Native Hawaiian Environmental Philosophy.” In Ethics, Religion, and Biodiversity: Relations Between Conservation and Cultural Values, edited by Lawrence S. Hamilton, 176–82. Cambridge: Whitehorse Press, 1993.
Dudley, Nigel, Liza Higgins-Zogib, and Stephanie Mansourian. “Beyond Belief: Linking Faiths and Protected Areas to Support Biodiversity Conservation.” Gland: World Wide Fund for Nature and Alliance of Religions and Conservation, 2005.
———. “The Links between Protected Areas, Faiths, and Sacred Natural Sites.” Conservation Biology 23, no. 3 (2009): 568–77.
Duffin, Stephen J. “The Environmental Views of John Locke and the Maori People of New Zealand.” Environmental Ethics 26, no. 4 (2004): 381–401.
Dumont, James. “Journey to Daylight-Land: Through Ojibwa Eyes.” Laurentian University Review 8, no. 2 (1976): 31–44.
Duran, Phillip H. The Condor and the Eagle: Uniting Heart and Mind in Search of a New Science Worldview. Rio Rancho, NM: Eaglehouse Publications, 2013.
Durning, Alan. Guardians of the Land: Indigenous Peoples and the Health of the Earth. Washington, DC: Worldwatch Institute, 1993.
Dutta, Ranjan. “A Relational Theological Framework and Meanings of Land, Nature, and Sustainability for Research with Indigenous Communities.” Local Environment 20, no. 1 (2015): 102–13.
Dyer, Dery. The Return of Collective Intelligence: Ancient Wisdom for a World Out of Balance. Rochester: Bear & Company Publishing, 2020.
Dylan, Arielle, and Bartholomew Smallboy. “Land-Based Spirituality among the Cree of the Mushkegowuk Territory.” Journal of Religion and Sustainability in Social Work: Social Thought 35, no. 1–2 (2016): 108–19.
Eastman, Charles Alexander (Ohiyesa). The Soul of the Indian. New York: Dover Publications, 2003.
Edgerton, Robert B. Sick Societies: Challenging the Myth of Primitive Harmony. New York: Free Press, 1992.
Elder, John, and Hertha D. Wong, eds. Family of Earth and Sky: Indigenous Tales of Nature from Around the World. Boston, MA: Beacon Press, 1994.
Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. Later Reprint Edition. Vol. 24. Bollingen Series. Princeton, NJ: Princeton University Press, 2004.
Ellen, Roy. Indigenous Environmental Knowledge and Its Transformations: Critical Anthropological Perspectives. New York: Routledge, 2000.
———, ed. Modern Crises and Traditional Strategies: Local Ecological Knowledge in Island Southeast Asia. New York: Berghahn Books, 2007.
———. “What Black Elk Left Unsaid: On the Illusory Images of Green Primitivism.” Anthropology Today 2, no. 6 (1986): 8–12.
Ellen, Roy, and Holly Harris. “Introduction.” In Indigenous Environmental Knowledge and Its Transformations: Critical Anthropological Perspectives, edited by Roy Ellen, Peter Parkes, and Alan Bicker. Amsterdam: Harwood Academic, 2000.
Ellingson, Ter. The Myth of the Noble Savage. Berkeley and Los Angeles, CA: University of California Press, 2001.
Emerson, Nathaniel Bright. Unwritten Literature of Hawaii: The Sacred Songs of the Hula. Rutland, VT: Tuttle, 1965.
Endredy, James. Earthwalks for Body and Spirit. Rochester: Bear and Company, 2002.
Ereira, Alan. “Back to the Heart of Lightness.” The Ecologist 31, no. 6 (2001): 34–38.
———. The Elder Brothers: A Lost South American People and Their Wisdom. New York: Vintage Books, 1993.
———. The Elder Brothers’ Warning. London: Tairona Heritage Trust, 2009.
Estes, Nick. Our History Is the Future: Standing Rock Versus the Dakota Pipeline, and the Long Tradition of Indigenous Resistance. New York: Verso, 2019.
Everett, Daniel L. Don’t Sleep, There Are Snakes: Life and Language in the Amazonian Jungle. New York: Vintage Books, 2008.
Fairchild, Hoxie Neale. The Noble Savage: A Study in Romantic Naturalism. New York: Columbia University Press, 1928.
Farella, John R. The Main Stalk: Synthesis of Navajo Philosophy. Tucson, AZ: University of Arizona Press, 1990.
Fausto, Carlos. “A Blend of Blood and Tobacco: Shamans and Jaguars among the Parakanã of Eastern Amazonia.” In In Darkness and Secrecy: The Anthropology of Assault Sorcery and Witchcraft in Amazonia, edited by Neil L. Whitehead and Robin Wright, 157–78. London: Duke University Press, 2004.
Feld, Steven, and Keith H. Basso, eds. Senses of Place. Santa Fe, NM: School of American Research Press, 1996.
Fernández-Llamazares, Álvaro, Adria López-Baucells, Ricardo Rocha, Santatra F.M. Andriamitandrina, Zo Emmanuel Andriatafika, Daniel Burgas, Eric Marcel Temba, Laura Torrent, and Mar Cabeza. “Are Sacred Caves Still Safe Havens for the Endemic Bats of Madagascar?” Oryx 52, no. 2 (2018): 271–75.
Fienup-Roirdan, Ann. “Yup’ik Perspectives on Climate Change: The World Is Following Its People.” Etudes Innuit Studies 34, no. 1 (2010): 55–70.
Fischer, Michael. “Powerful Knowledge: Applications in a Cultural Context.” In Development and Local Knowledge: New Approaches to Issues in Natural Resources Management, Conservation, and Agriculture, edited by Alan Bicker, Paul Sillitoe, and Johan Pottier, 19–30. London and New York: Routledge, 2004.
Fisher, Mary Pat. “Indigenous Sacred Ways.” In Living Religions, 32–71. Upper Saddle River, NJ: Pearson Prentice Hall, 2008.
Fitzgerald, Michael Oren, and Joseph A. Fitzgerald. Spirit of the Earth: Indian Voices on Nature. Bloomington, IN: World Wisdom, 2017.
Fitzhugh, William W., and Chisato O. Dubreuil, eds. Ainu: Spirit of a Northern People. Washington, D.C.: Asian Studies Center, National Museum of Natural History, Smithsonian Institution, 1999.
Flannery, Timothy F. Future Eaters: An Ecological History of the Australasian Lands and People. New York: George Braziller, 1995.
Forbes, Jack D. “Indigenous Americans: Spirituality and Ecos.” Daedalus 130, no. 4 (2001): 283–300.
Fowler, Cynthia. “The Ecological Implications of Ancestral Religion and Reciprocal Exchange in a Sacred Forest in Karendi (Sumba, Indonesia).” Worldviews: Environment, Culture, Religion 7, no. 3 (2003): 303–29.
Friedel, David A., Linda Schele, and Joy Parker. Maya Cosmos: Three Thousand Years on the Shaman’s Path. New York: Quill William Morrow, 1993.
Galvin, Kathleen A. “Hunter-Gatherer Societies, Ecological Impact.” In Encyclopedia of Biodiversity, edited by Simon Asher Levin, 3:411–15. San Diego, CA: Academic Press, 2001.
Garrett, Michael T. Walking the Wind: Cherokee Teachings for Harmony and Balance. Rochester: Bear & Company, 1998.
Gill, Sam D. Native American Religions: An Introduction. Boston, MA: Cengage Learning, 2004.
Githuku, Sammy. “African Spirituality and the Environment: Case of the Agĩkũyũ.” African Multidisciplinary Journal of Research 3, no. 1 (2018): 1–23.
Goduka, I.N. “Indigenous Epistemologies – Ways of Knowing: Affirming a Legacy.” South African Journal of Higher Education 13, no. 3 (1999): 26–35.
Golden, Christopher. “Spiritual Roots of the Land: Hierarchy and Relationships of the Religious Cosmologies of Humans and Their Environment in the Maroantsetra Region of Madagascar.” Worldviews: Global Religions, Culture, and Ecology 18, no. 3 (2014): 255–68.
Goldman, Mara J., Paul Nadasdy, and Matthew D. Turner, eds. Knowing Nature: Conversations at the Intersection of Political Ecology and Science Studies. Chicago, IL: University of Chicago Press, 2011.
Golo, Ben-Willie, and Joseph Awetori Yaro. “Reclaiming Stewardship in Ghana: Religion and Climate Change.” Nature and Culture 8, no. 3 (2013): 282–300.
Goodyear-Ka‘ōpua, Noelani. “Protectors of the Future, Not Protestors of the Past: Indigenous Pacific Activism and Mauna a Wakea.” South Atlantic Quarterly 116, no. 1 (2017): 184–94.
Gottlieb, Roger S., ed. This Sacred Earth: Religion, Nature, Environment. Second Edition. New York: Routledge, 2004.
Gould, Rachelle K., Nicole M. Ardoin, and Jennifer Kamakanipakolonahe`okekai. “‘Malama the Aina, Malama the People on the Aina:’ The Reaction to Avatar in Hawai’i.” Journal for the Study of Religion, Nature and Culture 4, no. 4 (2010): 425–56.
Gow, Peter. “Helpless - The Affective Precondition of Piro Social Life.” In The Anthropology of Love and Anger: The Aesthetics of Conviviality in Native Amazonia, edited by Joanna Overing and Alan Passes, 46–63. New York: Routledge, 2000.
Graham, Mary. “Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews.” Worldviews: Environment, Culture, Religion 3, no. 2 (1999): 105–18.
Grande, Sandy Marie Anglas. “Beyond the Ecologically Noble Savage: Deconstructing the White Man’s Indian.” Environmental Ethics 21, no. 3 (1999): 307–20.
Grim, John A. “Ecology and Shamanism.” In Shamanism: An Encyclopedia of World Beliefs, Practices, and Cultures, edited by Mariko Namba Walter and Eva Jane Neumann Fridman, 2:107-111. Santa Barbara, CA: ABC-CLIO, 2004.
———. “Indigenous Lifeways and Knowing the World.” In The Oxford Handbook of Religion and Science, edited by Philip Clayton and Zachary Simpson, 87–107. New York: Oxford University Press, 2006.
———. “Indigenous Traditions and Ecological Ethics.” Worldviews: Environment, Culture, Religion 1, no. 2 (1997): 139–49.
———, ed. Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community. Cambridge, MA: Harvard Divinity School, Center for the Study of World Religions, 2001.
———. “Indigenous Traditions and the Nurturing Power of Nature.” In Ecology and Religion, 126–39. Washington, D.C.: Island Press, 2014.
———. “Indigenous Traditions: Religion and Ecology.” In The Oxford Handbook of Religion and Ecology, edited by Roger S. Gottlieb, 283–309. New York: Oxford University Press, 2006.
———. “Living in a Universe: Native Cosmologies and the Environment.” In When Worlds Converge: What Science and Religion Tell Us About the Story of the Universe and Our Place in It, edited by Clifford N. Matthews, Mary Evelyn Tucker, and Philip Hefner, 243–60. Peru, IL: Carus Publishing Company, 2002.
Grim, John A., and Mary Evelyn Tucker. Ecology and Religion. Washington, D.C.: Island Press, 2014.
Grinde, Donald A., and Bruce E. Johansen. Ecocide of Native America: Environmental Destruction of Indian Lands and Peoples. Santa Fe, NM: Clear Light Publishers, 1995.
Gross, Lawrence W. Anishinaabe Ways of Knowing and Being. New York: Routledge, 2016.
Grossman, Zoltan, and Alan Parker, eds. Asserting Native Resilience: Pacific Rim Indigenous Nations Face the Climate Crisis. Eugene, OR: Oregon State University, 2012.
Gualinga, José. “Declaration of ‘Kawsak Sacha, Living Rainforest,” 2018. https://www.culturalsurvival.org/sites/default/files/Kawsak%20Sacha%20%E2%80%93The%20Living%20Forest.UICN_.pdf.
Gumo, Sussy, Simon O. Gisege, Evans Raballah, and Collins Ouma. “Communicating African Spirituality through Ecology: Challenges and Prospects for the 21st Century.” Religions 3, no. 2 (2012): 523–43.
Hagan, William T. “Justifying Dispossession of the Indian: The Land Utilization Argument.” In American Indian Environments: Ecological Issues in Native American History, edited by Christopher Vecsey and Robert W. Venables, 65–80. Syracuse, NY: Syracuse University Press, 1980.
Halifax, Joan. Shamanic Voices: A Survey of Visionary Narratives. New York: E.P. Dutton, 1979.
Hallowell, A. Irving. Contributions to Ojibwe Studies: Essays, 1934-1972. Edited by Jennifer S.H. Brown and Susan Elaine Gray. Lincoln, NE: University of Nebraska Press, 2010.
———. “Ojibwa Ontology: Behavior and World View.” In Culture and History, edited by Sigmund Diamond. New York: Columbia University Press, 1960.
Hames, Raymond B. “The Ecologically Noble Savage Debate.” Annual Review of Anthropology 36 (2007): 177–90.
———. “Wildlife Conservation in Tribal Societies.” In Biodiversity: Culture, Conservation, and Ecodevelopment, edited by Margery L. Oldfield and Janis B. Alcorn, 172–99. Boulder, CO: Westview Press, 1991.
Hancock, Graham. Supernatural: Meetings with the Ancient Teachers of Mankind. New York: The Disinformation Company, 2007.
Happynook, Tom Mexsis. “Indigenous Whalers and Traditional Resource Management Knowledge.” Indigenous Affairs 2 (2000): 64–71.
Harkin, Michael E., and David Rich Lewis, eds. Native Americans and the Environment: Perspectives on the Ecological Indian. Lincoln, NE: University of Nebraska Press, 2007.
Harner, Michael. The Way of the Shaman. San Francisco, CA: Harper San Francisco, 1990.
Harney, Corbin. The Way It Is: One Water, One Air, One Mother Earth. Nevada City, CA: Blue Dolphin Publishing, 1995.
Harpignies, J.P. Visionary Plant Consciousness: The Shamanic Teachings of the Plant World. Rochester: Park Street Press, 2007.
Harrison, Regina. “The Metaphysics of Sex: Quichua Songs from the Tropical Forest.” In Signs, Songs, and Memory in the Andes: Translating Quechua Language and Culture, by Regina Harrison. Austin, TX: University of Texas, 1989.
Harrod, Howard L. The Animals Came Dancing: Native American Sacred Ecology and Animal Kinship. Tucson, AZ: University of Arizona Press, 2000.
Hart, John, ed. The Wiley Blackwell Companion to Religion and Ecology. Hoboken, NJ: John Wiley & Sons, 2017.
Hartney, Christopher, and Daniel J. Tower, eds. “Indigenous Religion: Its Validity and Problematics.” In Religious Categories and the Construction of the Indigenous, 7:1–7. Supplement to Method & Theory in the Study of Religion. Leiden, The Netherlands: Brill, 2016.
Harvey, Graham. Animism: Respecting the Living World. New York: Columbia University Press, 2006.
———. “If Not All Stones Are Alive…:Radical Relationality in Animism Studies.” Journal for the Study of Religion, Nature and Culture 11, no. 4 (2018): 481–97.
———. “Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands.” Worldviews: Global Religions, Culture, and Ecology 20, no. 3 (2016): 300–310.
———. “Sacred Places in the Construction of Indigenous Environmentalism.” Ecotheology 7, no. 1 (2002): 60–73.
———, ed. Shamanism: A Reader. New York: Routledge, 2003.
———, ed. The Handbook of Contemporary Animism. Durham, NC: Acumen Publishing Limited, 2013.
Heinamaki, Leena, and Thora Martina Herrmann. Experiencing and Protecting Sacred Natural Sites of Sami and Other Indigenous Peoples. Cham: Springer International Publishing, 2017.
Henare, Manuka. “Pacific Region: In Search of Harmony: Indigenous Traditions of the Pacific and Ecology.” In Routledge Handbook of Religion and Ecology, edited by Willis Jenkins, Mary Evelyn Tucker, and John A. Grim, 129–37. New York and London: Routledge, 2017.
Henare, Manuka, and Bernard Kemot. “Maori Religion: The Spiritual Landscape.” In Can Humanity Survive? The World Religions and the Environment, edited by James Veitch, 205–15. Auckland: Awareness Book Company, 1996.
Henderson, James (Sákéj) Youngblood. “Ayukpachi: Empowering Aboriginal Thought.” In Reclaiming Indigenous Voice and Vision, edited by Marie Battiste, 248–78. Vancouver: University of British Columbia Press, 2000.
Hendry, Joy. Science and Sustainability: Learning from Indigenous Wisdom. New York: Palgrave Macmillan, 2014.
Henricksen, George. I Dreamed the Animals: Kaniuekutat: The Life of an Innu Hunter. New York: Berghahn Books, 2009.
Herman, Louis G. Future Primal: How Our Wilderness Origins Show Us the Way Forward. Novato: New World Library, 2013.
Hester, Lee, Dennis McPherson, Annie Booth, and Jim Cheney. “Indigenous Worlds and Callicott’s Land Ethic.” Environmental Ethics 22, no. 3 (2000): 273–90.
Highwater, Jamake. The Primal Mind: Vision and Reality in Indian America. New York: New American Library, 1981.
Hill, Suresha. Remember the Wisdom That Progress Forgot: Sharing the Gems of Our Ancestors. Second Edition. Scotts Valley, CA: CreateSpace Publishing, 2015.
Hobson, Geary, ed. The Remembered Earth: An Anthology of Contemporary Native American Literature. Albuquerque, NM: Red Earth Press, 1979.
Hogan, Linda. Dwellings: A Spiritual History of the Living World. New York: Touchstone, 1995.
Holthaus, Gary. Learning Native Wisdom: What Traditional Cultures Teach Us about Subsistence, Sustainability, and Spirituality. Lexington, KY: University of Kentucky Press, 2008.
Hope, Marjorie, and James Young. “The Way of Native Americans.” In Voices of Hope in the Struggle to Save the Planet, 190–282. New York: Apex Press, 2000.
Hornborg, Anne-Christine. Mi’kmaq Landscapes: From Animism to Sacred Ecology. New York: Routledge, 2016.
Hughes, J. Donald. American Indian Ecology. Second Edition. El Paso, TX: Texas Western Press, 1996.
Hultkrantz, Ake. Native Religions of North America: The Power of Visions and Fertility. Prospect Heights: Waveland Press, 1987.
———, ed. The Supernatural Owners of Nature. Copenhagen: Almqvist and Wiskell International, 1961.
Hume, Lynne. “On the Unsafe Side of the White Divide: New Perspectives on the Dreaming of Australian Aborigines.” Anthropology of Consciousness 10, no. 1 (1999): 1–15.
Iida, Alice. The Sacred Path of Eco-Consciousness: Healing Our Culture Discontent. Alice Iida Publishing, 2014.
Iorns Magallanes, Catherine J. “Maori Cultural Rights in Aotearoa New Zealand: Protecting the Cosmology That Protects the Environment.” Widener Law Review 21 (2015): 273–327.
Ingold, Tim. The Perception of the Environment: Essays in Livelihood, Dwelling, and Skill. New York: Routledge, 2000.
Irimoto, Takashi, and Takako Yamada, eds. Circumpolar Religion and Ecology: An Anthropology of the North. Tokyo: University of Tokyo, 1994.
Irwin, Lee. The Dream Seekers: Native American Visionary Traditions of the Great Plains. Norman, OK: University of Oklahoma Press, 1994.
Jacobs, Alan, ed. Native American Wisdom: A Spiritual Tradition at One with Nature. London: Watkins Publishing, 2008.
Jakobsen, Merete Demant. Shamanism: Traditional and Contemporary Approaches to the Mastery of Spirits and Healing. New York: Berghahn Books, 1999.
Jenkins, Willis, and Whitney Bauman, eds. Berkshire Encyclopedia of Sustainability 1/10: The Spirit of Sustainability. Vol. 1. Great Barrington: Berkshire Publishing Group, 2010.
Jenkins, Willis, Mary Evelyn Tucker, and John Grim, eds. Routledge Handbook of Religion and Ecology. New York: Routledge, 2017.
Jensen, Derrick. A Language Older Than Words. White River Junction, VT: Chelsea Green Publishing, 2004.
Johansen, Bruce E. Indigenous Peoples and Environmental Issues: An Encyclopedia. Westport, CT: Greenwood Press, 2003.
Johansen, J. Prytz. Studies in Maori Rites and Myths. Copenhagen: Ejnar Mungksgaard, 1958.
Johnson, Greg. “Romanticism and Indigenous Peoples.” In Encyclopedia of Religion and Nature, edited by Bron R. Taylor, 1418–19. New York, NY: Thoemmes Continuum, 2005.
Johnson, Leslie Main. Trail of Story, Travelers’ Path: Reflections on Ethnoecology and Landscape. Vancouver, British Columbia: University of British Columbia Press, 2009.
Johnson, Martha. “Documenting Dene Traditional Environmental Knowledge.” Akwe: Kon Journal 9 (1992): 72–79.
Johnson, Noor. “Thinking through Affect: Inuit Knowledge on the Tundra and in Global Environmental Politics.” Journal of Political Ecology 21 (2014): 161–77.
Johnson, Trebbe. “The Four Sacred Mountains of the Navajos.” Parabola, 1988.
Johnston, Basil. Honour Earth Mother. Lincoln, NE: Bison Books, 2004.
———. “One Generation From Extinction.” Canadian Literature, no. 124–125 (Spring/Summer 1990): 10–15.
Kalland, Arne. “Environmentalism and Images of the Other.” In Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures, edited by Helaine Selin, 1–17. Boston, MA: Kluwer Academic Publishers, 2003.
———. “Whale Politics and Green Legitimacy: A Critique of the Anti-Whaling Campaign.” Anthropology Today 9, no. 6 (December 1993): 3–7.
Kaltreider, Kurt. American Indian Prophecies: Conversations with Chasing Deer. Carlsbad, CA: Hay House, 1998.
Kalu, Ogbu U. “The Sacred Egg: Worldview, Ecology, and Development in West Africa.” In Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community, edited by John A. Grim, 225–48. Cambridge, MA: Harvard University Press, 2001.
Kapfhammer, Wolfgang. “Amazonian Pain: Indigenous Ontologies and Western Eco-Spirituality.” Indiana 29 (2012): 145–69.
Kassam, Karim-Ali. Biocultural Diversity and Indigenous Ways of Knowing: Human Ecology in the Arctic. Alberta, Canada: University of Calgary Press, 2009.
Kawagley, Angayuqaq Oscar. A Yupiaq Worldview: A Pathway to Ecology and Spirit. Prospect Heights: Waveland Press, 1995.
Kealiikanakaoleohaililani, Kekuhi. “Ritual + Sustainability Science? A Portal into the Science of Aloha,” 2018.
Kealiikanakaoleohaililani, Kekuhi, Natalie Kurashima, Kainana Francisco, Christian Giardina, Renee Louis, Heather McMillen, C. Asing, et al. “Ritual + Sustainability Science? A Portal into the Science of Aloha.” Sustainability 10, no. 10 (September 28, 2018): 3478. https://doi.org/10.3390/su10103478.
Kearney, Michael. World View. Chandler & Sharp Publications in Anthropology and Related Fields. Novato: Chandler & Sharp Publishers, 2002.
Kehoe, Alice Beck. Shamans and Religion: An Anthropological Exploration in Critical Thinking. Prospect Heights, IL: Waveland Press, 2000.
Kelbessa, Workineh. “The Oromo Conception of Life: An Introduction.” Worldviews: Global Religions, Culture, and Ecology 17, no. 1 (2013): 60–76.
Kelley, Dennis F., and Suzzane J. Crawford. American Indian Religious Traditions: An Encyclopedia. Oxford: ABC-CLIO, 2005.
Kidwell, Clara Sue, Homer Noley, and George E. “Tink” Tinker. A Native American Theology. Maryknoll, NY: Orbis Books, 2001.
Kimmerer, Robin Wall. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Minneapolis, MN: Milkweed Traditions, 2013.
Kinsley, David. Ecology and Religion: Ecological Spirituality in Cross-Cultural Perspective. Englewood Cliffs: Prentice-Hall, 1995.
———. “Native American Religion.” In Many Heavens, One Earth: Readings on Religion and the Environment, edited by Clifford Chalmers Cain, 107–13. Lanham, MD: Lexington Books, 2012.
Klein, Naomi. “Dancing the World Into Being: A Conversation with Idle No More’s Leanne Simpson.” Yes! Magazine, March 6, 2013. https://www.yesmagazine.org/social-justice/2013/03/06/dancing-the-world-into-being-a-conversation-with-idle-no-more-leanne-simpson.
Kohn, Eduardo. How Forests Think: Toward an Anthropology Beyond the Human. Berkeley and Los Angeles, CA: University of California Press, 2013.
Kozak, David. “Shamanism: Past and Present.” In Religion and Culture: An Anthropological Focus, edited by Raymond Scupin, 106–21. Upper Saddle River, NJ: Prentice Hall, 2000.
Kraft, Siv Ellen. “The Making of a Sacred Mountain: Meanings of Nature and Sacredness in Sapmi and Northern Norway.” Religion 40, no. 1 (2011): 53–61.
Kreamer, Christine Mullen. African Cosmos. New York: The Monacelli Press, 2012.
Krech III, Shepard. “American Indians as First Ecologists.” In Encyclopedia of Religion and Nature, edited by Bron R. Taylor, 1:24–45. New York: Thoemmes Continuum, 2005.
———. “Reflections on Conservation, Sustainability, and Environmentalism in Indigenous North America.” American Anthropologist 107, no. 1 (2005): 78–86.
———. The Ecological Indian: Myth and History. New York: Norton & Company, 2000.
Kritkausky, Randy. Without Reservation: Awakening to Native American Spirituality and the Ways of Our Ancestors. Rochester: Bear & Company, 2020.
Küçüküstel, Salcen. Embracing Landscape: Living with Reindeers and Hunting among Spirits in South Siberia. New York: Berghahn Books, 2021.
Kunnie, Julian E., and Nomalungelo I. Goduka, eds. Indigenous Peoples’ Wisdom and Power: Affirming Our Knowledge Through Narratives. Burlington, VT: Ashgate, 2006.
Kupihea, Moke. Kahuna of Light: The World of Hawaiian Spirituality. Rochester, VT: Inner Traditions International, 2001.
Laack, Isabel. “The New Animism and Its Challenges to the Study of Religion.” Method & Theory in the Study of Religion 32, no. 2 (2020): 115–47.
Labrador, Julián García, and José Ochoa. “Two Ontologies of Territory and a Legal Claim in the Ecuadorian Upper Amazon.” Journal of Political Ecology 27, no. 1 (2020): 496–516.
LaChapelle, Dolores. Earth Wisdom. Silverton, CO: Finn Hill Arts, 1978.
———. Sacred Land, Sacred Sex, Rapture of the Deep: Concerning Deep Ecology and Celebrating Life. Silverton, CO: Finn Hill Arts, 1988.
LaDuke, Winona. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999.
———. “Indigenous Environmental Perspectives: A North American Primer.” Akwe: Kon Journal 9, no. 2 (Summer 1992): 52–71.
———. Recovering the Sacred: The Power of Naming and Claiming. Cambridge, MA: South End Press, 2005.
Lagrou, Elsje. “Cashinahua Cosmovision: A Perspectival Approach to Identity and Alterity.” PhD Thesis, University of St. Andrews, 1998.
———. “Homesickness and the Cashinahua Self: A Reflection on the Embodied Condition of Relatedness.” In The Anthropology of Love and Anger: The Aesthetics of Conviviality in Native Amazonia, edited by Joanna Overing and Alan Passes, 152–69. New York: Routledge, 2000.
———. “Sorcery and Shamanism in Cashinahua Discourse and Praxis, Purus River, Brazil.” In Darkness and Secrecy: The Anthropology of Assault Sorcery and Witchcraft in Amazonia, edited by Neil Whitehead and Robin Wright, 244–71. London: Duke University Press, 2004.
Lake-Thom, Bobby. Spirits of the Earth: A Guide to Native American Nature Symbols, Stories, and Ceremonies. New York: Plume, 1997.
Lamb, F. Bruce. Wizard of the Upper Amazon: The Story of Manuel Cordova-Rios. Third Edition. Berkeley, CA: North Atlantic Books, 1986.
Lame Deer, John (Fire), and Richard Erdoes. Lame Deer Seeker of Visions. New York: Washington Square Press, 1972.
LaPier, Rosalyn R. Storytellers, Storytakers, and the Supernatural World of the Blackfeet. Lincoln, NE: University of Nebraska Press, 2017.
Larsen, Soren C., and Jay T. Johnson. Being Together in Place: Indigenous Coexistence in a More Than Human World. Minneapolis, MN: University of Minnesota Press, 2017.
Laudine, Catherine. Aboriginal Environmental Knowledge: Rational Reverence. New York: Routledge, 2016.
Laugrand, Frederic. “Arctic: Ontology on the Ice: Intuit Traditions, Ecology, and the Problem of Categories.” In Routledge Handbook of Religion and Ecology, edited by Willis Jenkins, Mary Evelyn Tucker, and John A. Grim, 148–57. New York and London: Routledge, 2017.
Laugrand, Frédéric, and Jarich Oosten. Hunters, Predators and Prey: Inuit Perceptions of Animals. New York: Berghahn Books, 2014.
Leonard, Libby. “Returning to the Roots of Community Resilience in Hawai’i.” YES! Magazine, February 4, 2021.
Lewis, J., and S. Sheppard. “Ancient Values, New Challenges: Indigenous Spiritual Perceptions of Landscapes and Forest Management.” Society and Natural Resources 18, no. 10 (2005): 907–20.
Liljeblad, Jonathan, and Bas Verschuuren, eds. Indigenous Perspectives on Sacred Natural Sites: Culture, Governance and Conservation. New York: Routledge/EarthScan, 2019.
Lindsay, Charles. Mentawai Shaman: Keeper of the Rain Forest. New York: Aperture, 1992.
Linfold, Laurance D. Navajo Places: History, Legend, Landscape. Salt Lake City, UT: University of Utah Press, 2000.
Linge, George. “Ensuring the Full Freedom of Religion on Public Lands: Devils Tower and the Protection of Indian Sacred Sites.” Boston College Environmental Affairs Law Review 27, no. 2 (2000): 307–39.
Little Bear, Leroy. “Aboriginal Paradigms: Implications for Relationships to Land and Treaty Making.” In Advancing Aboriginal Claims: Visions, Strategies, Directions, edited by Kerry Wilkins, 26–38. Purich’s Aboriginal Issues Series. Sasktatoon, SK: Purich Publishing, 2004.
———. “An Elder Explains Indigenous Philosophy and Indigenous Sovereignty.” In Philosophy and Aboriginal Rights: Critical Dialogues, edited by Sandra Tomsons and Lorraine Mayer, 6–18. Don Mills, ON: OUP Press, 2013.
———. “Jagged Worldviews Colliding.” In Reclaiming Indigenous Voice and Vision, edited by Marie Battiste, 77–85. Vancouver: University of British Columbia Press, 2000.
———. “Naturalizing Indigenous Knowledge: Synthesis Paper.” Sasktatoon, SK: Canadian Council on Learning; Aboriginal Learning Knowledge Centre, July 2009. https://www.afn.ca/uploads/files/education/21._2009_july_ccl-alkc_leroy_littlebear_naturalizing_indigenous_knowledge-report.pdf.
Lockhart, Christopher, Carla A. Houkamau, Chris G. Sibley, and Danny Osborne. “To Be One with the Land: Maori Spirituality Predicts Greater Environmental Regard.” Religions 10, no. 7 (2019): 427.
López, Ligia López, and Gioconda Coello, eds. Indigenous Futures and Learnings Taking Place. New York: Routledge, 2020.
Lovejoy, Arthur O., and George Boas. Primitivism and Related Ideas in Antiquity. Baltimore, MD: Johns Hopkins University Press, 1935.
Lushwala, Arkan. The Time of the Black Jaguar: An Offering of Indigenous Wisdom for the Continuity of Life on Earth. Ribera, NM: Hernan Quinones, 2012.
Lyon, William S. Encyclopedia of Native American Shamanism: Sacred Ceremonies of North America. Santa Barbara, CA: ABC-CLIO, 1998.
Lyons, Mary. Wisdom Lessons: Spiritual Guidance from an Ojibwe Great-Grandmother. Housatonic, MA: Green Fire Press, 2018.
Lyons, Oren. “Our Mother Earth.” Parabola, 1981.
Maarif, Samsul. “Ammatoan Indigenous Religion and Forest Conservation.” Worldviews: Global Religions, Culture, and Ecology 19, no. 2 (2015): 144–60.
Maathai, Wangari. Replenishing the Earth: Spiritual Values for Healing Ourselves and the World. New York: Doubleday, 2010.
MacCormack, Sabine. Religion in the Andes. Princeton, NJ: Princeton University Press, 1991.
MacDonald, Mary N. “The Primitive, the Primal, and the Indigenous in the Study of Religion.” Journal of the American Academy of Religion 79, no. 4 (2011): 814–26.
Mander, Jerry. In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations. San Francisco, CA: Sierra Club Books, 1991.
Mann, Charles C. “1491.” The Atlantic, 2002.
———. 1491: New Revelations of the Americas Before Columbus. First Edition. New York: Knopf, 2005.
Marchand, Michael E., and Kristiina A. Vogt. The River of Life: Sustainability Practices of Native Americans and Indigenous Peoples. East Lansing, MI: Michigan State University Press, 2016.
Margeo, Jeannette Marie, and Alan Howard, eds. Spirits in Culture, History and Mind. New York: Routledge, 1996.
Marshall III, Joseph M. On Behalf of the Wolf and the First Peoples. Santa Fe, NM: Museum of New Mexico Press, 1995.
———. Returning to the Lakota Way: Old Values to Save a Modern World. Second Edition. Carlsbad, CA: Hay House, 2014.
———. To You We Shall Return: Lessons About Our Planet From the Lakota. New York: Sterling Ethos, 2010.
Martin, Calvin Luther. In the Spirit of the Earth: Rethinking History and Time. Baltimore, MD: Johns Hopkins University Press, 1992.
———. Keepers of the Game: Indian-Animal Relationships and the Fur Trade. Berkeley, CA: University of California Press, 1978.
———. The Way of the Human Being. New Haven, CT: Yale University Press, 1999.
Martin, Joel W. The Land Looks After Us: A History of Native American Religion. New York: Oxford University Press, 2001.
Martin, Matthew. Native Earth Wisdom: Living in Harmony with Mother Earth. Fourth Edition. Seattle, WA: Amazon Books, 2016.
Mathews, Freya. “Becoming Native: An Ethics of Countermodernity II.” Worldviews: Environment, Culture, Religion 3, no. 3 (1999): 243–71.
———. Reinhabiting Reality: Towards a Recovery of Culture. New York: SUNY Press, 2005.
———, ed. “Special Issue: Australian Perspectives.” Worldviews: Environment, Culture, Religion 3, no. 2 (1999): 95–180.
———. The Ecological Self. New York: SUNY Press, 2005.
Matthiessen, Peter. Indian Country. New York: Penguin, 1984.
———. “Native Earth.” Parabola, 1981.
Maufort, Marc, and Birgit Daves, eds. Enacting Nature: Ecocritical Perspectives on Indigenous Performance. Frankfurt am Main, Germany: Peter Lang, 2014.
Mavor, James W. Jr., and Byron E. Dix. Manitou: The Sacred Landscape of New England’s Native Civilization. Rochester, VT: Inner Traditions, 1989.
Mbiti, John S. Introduction to African Religion. Oxford: Heinemann Educational Publishers, 1988.
McCloud, William Christie. “Conservation Among Primitive Hunting Peoples.” Scientific Monthly 43, no. 6 (1936): 562–66.
McFadden, Steve S. Ancient Voices, Current Affairs: The Legend of Rainbow Warriors. Santa Fe, NM: Bear & Company, 1992.
———. Profiles in Wisdom: Native Elders Speak About the Earth. Santa Fe, NM: Bear & Company, 1991.
McFeat, Tom, ed. Indians of the North Pacific Coast. Toronto, ON: MacMillan, 1978.
McGaa, Ed (Eagle Man), ed. Calling to the White Tribe: Rebirthing Indigenous Earth-Saving Wisdom. Winchester: Moon Books, 2013.
———. Mother Earth Spirituality: Native American Paths to Healing Ourselves and Our World. San Francisco, CA: Harper San Francisco, 1990.
———. Nature’s Way: Native Wisdom for Living in Balance with the Earth. New York: Harper Collins, 2004.
McGee, Jon. Life, Ritual, and Religion among the Lacandon Maya. Belmont: Wadsworth Publishing Company, 1990.
McGregor, Deborah. “Coming Full Circle: Indigenous Knowledge, Environment, and Our Future.” American Indian Quarterly 28, no. 3/4 (2004): 385–410.
McKinnon, John, and Jean Michaud. “Montagnard Domain in the South-East Asian Massif.” In Turbulent Times and Enduring Peoples, edited by Jean Michaud, 5–10. Richmond: Curzon Press, 2000.
McNeley, James K. Holy Wind in Navajo Philosophy. Tucson, AZ: University of Arizona Press, 1981.
McPherson, Dennis H., and J. Douglas Rabb. Indian from the Inside: A Study in Ethno-Metaphysics. Thunder Bay, Ontario: Lakehead University, 1993.
McPherson, Robert S. Dineji Nu Nitin: Navajo Traditional Teachings and History. Boulder, CO: University of Colorado Press, 2012.
———. Sacred Land, Sacred View: Navajo Perception of the Four Corners Region. Salt Lake City, UT: Brigham Young University, 1992.
Messer, Ellen, and Michael Lambek, eds. Ecology and the Sacred: Engaging the Anthropology of Roya A. Rappaport. Ann Arbor, MI: University of Michigan Press, 2001.
Metzner, Ralph. Ayahuasca: Hallucinogens, Consciousness, and the Spirit of Nature. Philadelphia, PA: Running Press, 1999.
Miller, Jay. Ancestral Mounds: Vitality and Volatility of Native America. Lincoln, NE: University of Nebraska Press, 2015.
Mitchell, Sheri. Sacred Instructions: Indigenous Wisdom for Living Spirit-Based Change. Berkeley: North Atlantic Books, 2018.
Molloy, Michael. “Indigenous Religions.” In Experiencing the World’s Religions, 34–73. New York: McGaw-Hill, 2010.
Momaday, N. Scott. “A First American Views His Land.” National Geographic, July 1976.
———. Earth Keeper: Reflections on the American Land. New York: Harper Collins, 2020.
———. “The Man Made of Words.” In Indian Voices: The First Convocation of American Indian Scholars, edited by Rupert Costo, 49–84. San Francisco, CA: Indian Historian Press, 1970.
Monani, Salma, and Joni Adamson, eds. Ecocriticism and Indigenous Studies: Conversations from Earth to Cosmos. New York: Routledge, 2017.
Moore, Omar Khayyam. “Divination: A New Perspective.” American Anthropologist 59, no. 1 (1957): 69–74.
Morley, Julie J. Future Sacred: The Connected Creativity of Nature. Rochester: Park Street Press, 2019.
Morrell, Rima A. The Sacred Power of Huna: Spirituality and Shamanism in Hawai`i. Rochester: Inner Traditions, 2005.
Morris, Brian. Animals and Ancestors: An Ethnography. New York: Berg, 2000.
Morton, John. “Totemism.” In The Encyclopedia of Religion and Nature, edited by Bron Taylor, 2:1644–46. London: Thoemmes Continuum, 2005.
Morton, Ron L., and Carl Gawboy. Talking Rocks: Geology and 10,000 Years of Native American Tradition in the Lake Superior Region. Minneapolis, MN: University of Minnesota Press, 2003.
Mowaljarlai, David. Yorro Yorro: Original Creation and the Renewal of Nature: Rock Art and Stories from the Australian Kimberley. Second Edition. Broome: Magabala Books Aboriginal Corporation, 2017.
Myerhoff, Barbara G. Peyote Hunt: The Sacred Journey of the Huichol Indians. Ithaca, NY: Cornell University Press, 1974.
Nabhan, Gary Paul. Cultures of Habitat: On Nature, Culture, and Story. Washington, D.C.: Counterpoint, 1997.
Nabokov, Peter. Where the Lightning Strikes: The Lives of American Indian Sacred Places. New York: Penguin Books, 2006.
Nadasdy, Paul. Hunters and Bureaucrats: Power, Knowledge, and Aboriginal-State Relations in the Southwest Yukon. Vancouver: University of British Columbia Press, 2003.
———. Sovereignty’s Entailments: First Nation State Formation in the Yukon. Toronto: University of Toronto Press, 2017.
———. “Transcending the Debate over the Ecologically Noble Indian: Indigenous Peoples and Environmentalism.” Ethnohistory 52, no. 2 (2005): 291–331.
Narby, Jeremy. Intelligence in Nature: An Inquiry into Knowledge. New York: Penguin, 2005.
———. The Cosmic Serpent: DNA and the Origins of Knowledge. New York: Jeremy P. Tarcher/Putnam, 1998.
Narby, Jeremy, and Francius Huxley, eds. Shamans Through Time: 500 Years on the Path to Knowledge. New York: Putnam, 2001.
NDN Collective. Required Reading: Climate Justice, Adaptation and Investing in Indigenous Power. Rapid City, SD: Loam, 2021.
Neidjie, Bill. Gagudju Man: The Environmental and Spiritual Philosophy of a Senior Traditional Owner, Kakadu National Park, Northern Territory, Australia. Marleston: Gecko Books, 2007.
Neihardt, John G. Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux. Albany, NY: State University of New York Press, 2008.
Nelson, Melissa K. “North America: Native Ecologies and Cosmovisions Renew Treaties with the Earth and Fuel Indigenous Movements.” In Routledge Handbook of Religion and Ecology, edited by Willis Jenkins, Mary Evelyn Tucker, and John Grim, 138–47. London and New York: Routledge, 2017.
———, ed. Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, 2008.
Nelson, Melissa K., and Dan Shilling. Traditional Ecological Knowledge: Learning from Indigenous Practices for Environmental Sustainability. New York: Cambridge University Press, 2018.
Nelson, Richard K. Hunters of the Northern Forest: Designs for Survival among Alaskan Kutchin. Chicago, IL: University of Chicago Press, 1973.
———. Make Prayers to the Raven: A Koyukon View of the Northern Forest. Chicago, IL: University of Chicago Press, 1983.
Nerburn, Kent. Native Echoes: Listening to the Spirit of the Land. Minneapolis, MN: Wolf nor Dog Books, 2017.
———. The Wisdom of Native Americans. Novato, CA: New World Library, 1999.
Nerburn, Kent, and Louise Mengelkoch, eds. Native American Wisdom. Novato, CA: New World Library, 1991.
Ntiamoa-Baidu, Yaa. “Indigenous Beliefs and Biodiversity Conservation: The Effectiveness of Sacred Groves, Taboos, and Totems in Ghana for Habitat and Species Conservation.” Journal for the Study of Religion, Nature, and Culture 2, no. 3 (2008): 309–26.
Ntuli, Pitika. “Indigenous Knowledge Systems and the African Renaissance.” In Indigenous Knowledge and the Integration of Knowledge Systems: Towards a Philosophy of Articulation, edited by Catherine A. Odora Hoppers, 53–66. Claremont, South Africa: New Africa Books, 2002.
Nyamweru, Celia, and Michael Sheridan, eds. “Special Issue: African Sacred Ecologies.” Journal for the Study of Religion, Nature and Culture 2, no. 3 (2008): 285–407.
Obadia, Lionel. “The Conflicting Relationships of Sherpas to Nature: Indigenous or Western Ecology.” Journal for the Study of Religion, Nature and Culture 2, no. 1 (2008): 116–34.
Obasola, Kehinde E. “African Religion and Environmental Dynamics: Implications for Human and Sustainable Development.” Journal of Studies in the Social Sciences 4, no. 2 (2020): 199–212.
Oelschlaeger, Max. The Idea of Wilderness: From Prehistory to the Age of Ecology. New Haven, CT: Yale University Press, 1991.
Olafsson, Harold. “Taboo and Environment, Cebuano and Tagbanuwa: Two Cases of Indigenous Management of National Resources in Northern Philippines and Their Relation to Religion.” Philippine Quarterly of Culture and Society 23, no. 1 (1995): 20–34.
Olson, Dennis L. Shared Spirits: Wildlife and Native Americans. Nevis: Northwood Press, 1995.
Olupona, Jacob K., ed. Beyond Primitivism: Indigenous Religious Traditions and Modernity. New York: Routledge, 2004.
———. “Religion and Ecology in African Culture and Society.” In The Oxford Handbook of Religion and Ecology, edited by Roger S. Gottlieb, 259–82. New York: Oxford University Press, 2006.
———. “The Spirituality of Matter: Religion and Environment in Yoruba Tradition, Nigeria.” Dialogue & Alliance 9, no. 2 (1995): 69–80.
Osborn, Ann. The Four Seasons of the U’wa: A Chibcha Ritual Ecology in the Colombian Andes. Herefordshire: Sean Kingston Publishing, 2009.
Osgood, Cornelius. “Culture: Its Empirical and Non-Empirical Character.” Southwestern Journal of Anthropology 7, no. 2 (1951): 202–14.
Overholt, Thomas W., and J. Baird Callicott. Clothed-in-Fur and Other Tales: An Introduction to an Ojibwa World View. Lanham, MD: University Press of America, 1982.
Paliya, Anna. “The Spirituality of Nature: Indigenous Tradition in James Cameron’s Avatar and Western Mentality’s Failure to See Within.” Kino: The Western Undergraduate Journal of Film Studies 3, no. 1 (2012): 1–8.
Pandian, Jacob. “The Mythology of the Savage Other in the Western Traditions.” In Anthropology and the Western Tradition: Toward an Authentic Anthropology, 62–69. Prospect Heights: Waveland Press, 1985.
Panelli, Ruth, and Gail Tipa. “Placing Well-Being: A Maori Case Study of Cultural and Environmental Specificity.” EcoHealth 4 (2007): 445–60.
Parker, Arthur Caswell. The Code of Handsome Lake, the Seneca Prophet. London: Forgotten Books, 2008.
Parrinder, Geoffrey. African Traditional Religion. London: Sheldon Press, 1974.
Parry, Glenn Aparicio. Original Thinking: A Radical Revisioning of Time, Humanity, and Nature. Berkeley: North Atlantic Books, 2015.
Parsons, Elsie Clews. Pueblo Indian Religion. Vol. I–II. Lincoln, NE: University of Nebraska Press, 1996.
Patterson, John. “Maori Environmental Virtues.” Environmental Ethics 16, no. 4 (1994): 397–409.
———. “Respective Nature: A Maori Perspective.” Worldviews: Environment, Culture, Religion 2, no. 1 (1998): 69–78.
Pavlik, Steve. The Navajo and the Animal People: Native American Traditional Ecological Knowledge and Ethnozoology. Golden, CO: Fulcrum Publishing, 2014.
Pennybacker, Mindy. “The First Environmentalists.” The Nation, February 7, 2000.
Pentikinen, Juha, ed. Shamanism and Northern Ecology. Berlin: Mouton de Gruyter, 1996.
Pere, Rangimarie Rose. Ako: Concepts and Learning in the Maori Tradition. Hamilton, Wellington: Te Kohanga Reo National Trust Board, 1994.
Perkins, John, and Shakaim Mariano Shakai Ijisam Chumpi. Spirit of the Shuar: Wisdom from the Last Unconquered People of the Amazon. Rochester: Destiny Books, 2001.
Pierotti, Raymond John. Indigenous Knowledge, Ecology, and Evolutionary Biology. New York: Routledge, 2010.
Pitesa, Nicole. James Cameron’s Avatar: The Na’vi Quest. New York: HarperFestival, 2009.
Plant, Christopher, and Judith Plant. Turtle Talk: Voices for a Sustainable Future. Philadelphia, PA: New Society Publishers, 1990.
Plumwood, Val. “The Struggle for Environmental Philosophy in Australia.” Worldviews: Environment, Culture, Religion 3, no. 2 (1999): 157–78.
Pomedli, Michael M. Ethnophilosophical and Ethnolinguistic Perspectives on the Huron Indian Soul. Lewiston: The Edwin Mellen Press, 1991.
Porter, Joy. Native American Environmentalism: Land, Spirit, and the Idea of Wilderness. Lincoln, NE: Bison Books, 2014.
Posey, Darrell A., ed. Cultural and Spiritual Values of Biodiversity: A Complementary Contribution to the Global Biodiversity Assessment. London: Intermediate Technology Publications/United Nations Environmental Programme, 1999.
———. “The ‘Balance Sheet’ and the ‘Sacred Balance’: Valuing the Knowledge of Indigenous and Traditional Peoples.” Worldviews: Environment, Culture, Religion 2, no. 2 (1998): 91–106.
Posey, Darrell A., and Graham Dutfield. Indigenous Peoples and Sustainability: Cases and Actions. Utrecht, Netherlands: International Books, 1997.
Praet, Istvan. Animism and the Question of Life. Routledge Studies in Anthropology. New York: Routledge, 2014.
Preston, Douglas. Talking Ground: One Family’s Journey on Horseback Across the Sacred Land of the Navajo. Albuquerque, NM: University of New Mexico Press, 1995.
Pritchard, Evan T. Native American Stories of the Sacred. Woodstock: SkyLight Paths Publishing, 2005.
Puryear, Mark. The Nature of Asatru: An Overview of the Ideas and Philosophy of Indigenous Religion of Northern Europe. Lincoln, NE: iUniverse, 2006.
Rajotte, Freda. First Nations Faith and Ecology. London: Cassell, 1995.
Ranger, Terence. “Zimbabwe’s Matopo Hills.” In The Encyclopedia of Religion and Nature, edited by Bron R. Taylor, 2:1807–10. New York: Thoemmes Continuum, 2005.
Rappaport, Roy A. Ecology, Meaning, and Religion. Richmond: North Atlantic Books, 1979.
———. Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. Second Edition. New Haven: Yale University Press, 1984.
———. Ritual and Religion in the Making of Humanity. New York: Cambridge University Press, 1999.
———. “Ritual Regulation of Environmental Relations among a New Guinea People.” Ethnology 6, no. 1 (1967): 17–30.
Ray, Benjamin. African Religions: Symbol, Ritual, and Community. Englewood: Prentice-Hall, 1999.
Razam, Rak. Aya Awakenings: A Shamanic Odyssey. Berkeley, CA: North Atlantic Books, 2013.
———. Ayahuasca Sessions: Conversations with Amazonian Curanderos and Western Shamans. Berkeley, CA: North Atlantic Books, 2014.
Redford, Kent H. “The Ecologically Noble Savage.” Cultural Survival Quarterly, 1993.
Redman, Charles L. Human Impact on Ancient Environments. Tucson, AZ: University of Arizona Press, 1999.
Reichel, Elizabeth D. “Cosmology, Worldview and Gender-Based Knowledge Systems among the Tanimuka and Yukuna (Northwest Amazon).” Worldviews: Environment, Culture, Religion 3, no. 3 (1999): 213–42.
Reichel-Dolmatoff, Gerardo. “A View from the Headwaters.” The Ecologist 29, no. 4 (1999): 276–80.
———. Amazonian Cosmos: The Sexual and Religious Symbolism of the Tukano Indians. Chicago, IL: University of Chicago Press, 1971.
———. “Cosmology as Ecological Analysis: A View from the Rain Forest.” Man 11, no. 3 (1976): 307–18.
———. Sacred Mountain of Colombia’s Kogi Indians. New York: E.J. Brill, 1990.
———. The Forest Within: The World-View of the Tukano Amazonian Indians. Totnes, Devon: Themis, 1996.
Reid, Bill, and Robert Bringhurst. The Raven Steals the Light. Vancouver, British Columbia: Douglas and McIntyre, 1984.
Ridgeway, Sharon J., and Peter J. Jacques. The Power of the Talking Stick: Indigenous Politics and the World Ecological Crisis. New York: Routledge, 2016.
Robinson, Harry. Nature Power: In the Spirit of an Okanagan Storyteller. Edited by Wendy Wickwire. Vancouver, British Columbia: Talonbooks, 2004.
Robinson, Kim Stanley, ed. Future Primitive: The New Ecotopias. New York: Tom Doherty Associates, 1994.
Rodman, Margaret C. “Empowering Place: Multilocality and Multivocality.” American Anthropologist 94, no. 3 (September 1992): 640–56.
Ropiha, Joan. Traditional Ecological Knowledge of the Maramataka: The Maori Lunar Calendar. Saarbrücken, Germany: Lambert Academic Publishing, 2010.
Rosales, Omar W. Elemental Shaman: One Man’s Journey into the Heart of Humanity, Spirituality & Ecology. Woodbury, MN: Llewellyn Publications, 2009.
Rose, Deborah B. “An Indigenous Philosophical Ecology: Situating the Human.” The Australian Journal of Anthropology 16, no. 3 (2005): 294–305.
———. Country of the Heart: An Australian Indigenous Homeland. Canberra: Aboriginal Studies Press, 2011.
———. Dingo Makes Us Human: Life and Land in an Australian Aboriginal Culture. New York: Cambridge University Press, 1992.
———. Wild Dog Dreaming: Love and Extinction. Charlottesville, VA: University of Virginia Press, 2013.
Rose, Deborah B., Christine Watson, and Diana James. Indigenous Kinship with the Natural World in New South Wales. Sydney: National Parks and Wildlife Service, 2003.
Ross, Allan C. Mitakuye Oyasin: “We Are All Related.” Fort Yales: Bear Press, 1989.
Ross, Anne, Kathleen Pickering Sherman, Jeffrey G. Snodgrass, Henry D. Declore, and Richard Sherman. Indigenous Peoples and the Collaborative Stewardship of Nature: Knowledge Binds and Institutional Conflicts. Walnut Creek, CA: Left Coast Press, 2011.
Ross, Rupert. “Exploring Criminal Justice and the Aboriginal Healing Paradigm.” Discussion Paper for the Government of Ontario, 2015.
Rothenberg, David. “Will the Real Chief Seattle Please Speak Up: An Interview with Ted Perry.” Terra Nova 1, no. 1 (Winter 1996): 68–82.
Rothenberg, Jerome, ed. Technicians of the Sacred: A Range of Poetries from Africa, America, Asia, Europe, and Oceania. Third Edition. Berkeley, CA: University of California Press, 2017.
Rountree, Kathryn. “Goddess Spirituality and Nature in Aotearoa New Zealand.” Pomegranate: The International Journal of Pagan Studies 7, no. 2 (2005): 141–56.
Rozi, Syafwan, and Zulfan Taufik. “Adaptation of Religion and Local Wisdom in Global Environmental Issues in Indonesia.” Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya 4, no. 3 (October 30, 2020): 191–203. https://doi.org/10.15575/rjsalb.v4i3.9593.
Rudolph, Carol Patterson. Petroglyphs and Pueblo Myths of the Rio Grande. Albuquerque, NM: Avanyu Publishing, 1990.
Ruether, Rosemary Radford, ed. Women Healing Earth: Third World Women on Ecology, Feminism, and Religion. New York: Orbis Books, 1996.
Rushforth, Brett. “‘The Great Spirit Was Grieved’: Religion and Environment among the Cowlitz Indians.” The Pacific Northwest Quarterly 93, no. 4 (Fall 2002): 188–98.
Rusinga, Oswell, and Richard Maposa. “‘Traditional Religion and Natural Resources’: A Reflection on the Significance of Indigenous Knowledge Systems on Utilization of Natural Resources among the Ndau People of South-Eastern Zimbabwe.” Journal of Ecology and the Natural Environment 2, no. 9 (2010): 201–6.
Russell, Fielding. “Indigeneity and Ecology in Inupiaq and Faroese Whaling.” In Critical Norths: Space Nature Theory, edited by Sarah Jaquette Ray and Kevin Maier. Fairbanks: University of Alaska Press, 2017.
Saale, LB. “Religion and Sustainable Environment in the Niger Delta: The Ogoni Experience.” AFRREV IJAH: An International Journal of Arts and Humanities 3, no. 1 (2014): 49–65.
Sale, Kirkpatrick. Dwellers in the Land: The Bioregional Vision. San Francisco, CA: Sierra Club Books, 1985.
Salmón, Enrique. Iwígara: American Indian Ethnobotanical Traditions and Science. Portland, OR: Timber Press, 2020.
———. “Kincentric Ecology: Indigenous Perceptions of the Human–Nature Relationship.” Ecological Applications 10, no. 5 (2000): 1327–32.
Sandner, Donald. Navajo Symbols of Healing. New York: Harcourt Brace Jovanovich, 1979.
Sapir, Edward. “Culture, Genuine and Spurious.” American Journal of Sociology 29, no. 4 (1924): 401–29.
Sarmiento, Fausto, and Sarah Hitchner, eds. Indigeneity and the Sacred: Indigenous Revival and the Conservation of Sacred Natural Sites in the Americas. New York: Berghahn Books, 2019.
Schaefer, Carol. Grandmothers Counsel the World: Women Elders Offer Their Vision for Our Planet. Boston, MA: Trumpeter Books, 2006.
Schaefer, Stacy B., ed. People of the Peyote: Huichol Indian History, Religion, and Survival. Albuquerque, NM: University of New Mexico Press, 1997.
Schefold, Reimar. “The Mentawai Equilibrium and the Modern World.” In The Real and the Imagined Role of Culture in Development: Case Studies from Indonesia, edited by Michael R. Dove, 201–15. Honolulu, HI: University of Hawai’i Press, 1988.
Schlegel, Stuart A. Wisdom of the Rainforest: The Spiritual Journey of an Anthropologist. Athens, GA: University of Georgia Press, 1998.
Schmitt, Carl. Political Theology: Four Chapters on the Concept of Sovereignty. Translated by Georg Schwab. Chicago, IL: University of Chicago Press, 2005.
Schultes, Richard Evans. Where the Gods Reign: Plants and Peoples of the Colombian Amazon. Santa Fe, NM: Synergetic Press, 2018.
Schultes, Richard Evans, Albert Hofmann, and Christian Ratsch. Plants of the Gods: Their Sacred, Healing, and Hallucinogenic Powers. Second Edition. New York: Healing Arts Press, 2001.
Schultes, Richard Evans, and Robert F. Raffauf. Vine of the Soul: Medicine Men, Their Plants and Rituals in the Colombian Amazon. Santa Fe, NM: Synergetic Press, 2004.
Scott, Colin. “Spirit and Practical Knowledge in the Person of the Bear among Wemindji Cree Hunters.” Ethnos: Journal of Anthropology 71, no. 1 (2006): 51–66.
Scupin, Raymond, ed. Religion and Culture: An Anthropological Focus. Upper Saddle River, NJ: Prentice Hall, 2000.
Seeger, Anthony. Nature and Society in Central Brazil: The Suya Indians of Mato Grosso. Chicago, IL: University of Chicago Press, 1981.
Selin, Helaine, ed. Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures. The Hague and London: Kluwer Academic Publishers, 2003.
Senior, John. “Noble Savage.” In The Encyclopedia of Religion and Nature, edited by Bron Taylor, 2:1208–9. New York: Continuum, 2005.
Sharp, Henry S. Loon: Memory, Meaning, and Reality in a North Dene Community. Lincoln, NE: University of Nebraska Press, 2004.
Shaw, Karena. Indigeneity and Political Theory: Sovereignty and the Limits of the Political. New York: Routledge, 2008.
Shenandoah, Audrey. “A Tradition of Thanksgiving.” In Spirit and Nature: Why the Environment Is a Religious Issue, edited by Steven C. Rockefeller and John C. Elder, 15–23. Boston, MA: Beacon Press, 1992.
Shepard, Paul. The Tender Carnivore and the Sacred Game. New York: Scribner, 1973.
Sheridan, Michael J., and Celia Nyamweru, eds. African Sacred Groves: Ecological Dynamics and Social Change. Athens, OH: Ohio University Press, 2008.
Shutova, Nadezhda. “Trees in Udmurt Religion.” Antiquity 80, no. 308 (2006): 318–27.
Sideris, Lisa Hatton. “I See You: Interspecies Empathy and ‘Avatar’.” Journal for the Study of Religion, Nature and Culture 4, no. 4 (2010): 457–77.
Silva, Javier Galicia. “Religion, Ritual, and Agriculture among the Present-Day Nahua of Mesoamerica.” In Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community, edited by John Grim. Cambridge, MA: Harvard Divinity School, Center for the Study of World Religions, 2001.
Simmons, Ellen, ed. Indigenous Earth: Praxis and Transformation. Penticton, British Columbia: Theytus Books, 2013.
Sinclair, Douglas. “Land: Maori View and European Response.” In Te Ao Hurihuri: Aspects of Maoritanga, edited by Michael King, 65–83. Wellington, New Zealand: Hicks Smith and Methuen, 1977.
Smit, Huston, and Phil Cousineau. A Seat at the Table: Huston Smith in Conversation with Native Americans on Religious Freedom. Berkeley, CA: University of California Press, 2005.
Smith, D.M. “An Athapaskan Way of Knowing: Chipewyan Ontology.” American Ethnologist 25, no. 3 (1998): 412–32.
Smith, Eric Alden, and Mark Wishnie. “Conservation and Subsistence in Small-Scale Societies.” Annual Review of Anthropology 29, no. 1 (2000): 493–524.
Smith, Linda Tuhiwai. Decolonizing Methodologies: Research and Indigenous Peoples. London and New York: Zed Books, 1999.
———. “Kaupapa Maori Research.” In Reclaiming Indigenous Voice and Vision, edited by Marie Battiste, 255–247. Vancouver: University of British Columbia Press, 2000.
Smith, Nigel J.H. The Enchanted Amazon Rain Forest: Stories from a Vanishing World. Gainesville, FL: University of Florida Press, 1996.
Snodgrass, Jeffrey G., Satish Kumar Sharma, Yuvaj Singh Jhala, Michael G. Lacy, Mohan Advani, N.K. Bhargava, and Chakrapani Upadhyay. “Of Leopards and Other Lovely Frightful Things: The Environmental Ethics of Indigenous Rajasthani Shamans.” Journal for the Study of Religion, Nature and Culture 2, no. 1 (2008): 30–54.
Snodgrass, Jeffrey G., and Kristina Tiedje. “Introduction: Indigenous Nature Reverence and Conservation – Seven Ways of Transcending an Unnecessary Dichotomy.” Journal for the Study of Religion, Nature and Culture 2, no. 1 (2008): 6–29.
Sobrevila, Claudia. “The Role of Indigenous Peoples in Biodiversity Conservation: The Natural but Often Forgotten Partners.” Washington, D.C.: World Bank, 2008.
Some, Malidoma Patrice. Of Water and the Spirit: Ritual, Magic, and Initiation in the Life of an African Shaman. New York: Penguin, 1994.
———. The Healing Wisdom of Africa: Finding Purpose Through Nature, Ritual, and Community. New York: Jeremy P. Tarcher/Putnam, 1999.
Speck, Frank Gouldsmith. “Animals in Special Relation to Man.” In Naskapi: The Savage Hunters of the Labrador Peninsula, by Frank Gouldsmith Speck, 72–127. Norman, OK: University of Oklahoma Press, 1977.
Sponsel, Leslie E. “Noble Savage and the Ecologically Noble Savage.” In The Encyclopedia of Religion and Nature, edited by Bron Taylor, 2:1210–12. New York: Continuum, 2005.
———. “Religion and Environment: Exploring Spiritual Ecology.” Religion and Society: Advances in Research 1 (2010): 131–45.
———. Spiritual Ecology: A Quiet Revolution. Santa Barbara, CA: ABC-CLIO, 2012.
———. “Reconnecting Humans with Nature: Reflections from Spiritual Ecology.” In Spiritual Ecology: Integrating Nature, Humanities and Spiritualities, edited by Elis Rejane Santana da Silva and Eraldo Medeiros Costa Neto, 17-35. Ponta Grossa, Brazil: Atena Editoria, 2022.
Standlea, David M. Oil, Globalization, and the War for the Arctic Refuge. Albany, NY: State University of New York Press, 2006.
Steele, Michalyn, and Stephanie Hall Barclay. “Rethinking Protections For Indigenous Sacred Sites.” Harvard Law Review 134, no. 4 (February 2021): 1294–1359.
Stevens, Stanley, ed. Conservation through Cultural Survival: Indigenous Peoples and Protected Areas. Washington, D.C.: Island Press, 1997.
Stevenson, Gil. “Haudenosaunee Nations and United Nations Begin Historic Environmental Collaboration.” Indian Country Today, July 27, 1995.
Stewart, Pamela J., and Andrew Strathern. “Indigenous Knowledge Confronts Development among the Duna of Papua New Guinea.” In Development and Local Knowledge: New Approaches to Issues in Natural Resources Management, Conservation, and Agriculture, edited by Alan Bicker, Paul Sillitoe, and Johan Pottier, 51–63. London and New York: Routledge, 2004.
Strang, Veronica. “Knowing Me, Knowing You: Aboriginal and European Concepts of Nature as Self and Other.” Worldviews: Environment, Culture, Religion 9, no. 1 (2005): 25–56.
Strauss, Terry. “The Self in Northern Cheyenne Language and Culture.” In Semiotics, Self, and Society, edited by Benjamin Lee and Greg Urban. New York: Mouton de Gruyter, 1989.
Strehlow, Theodor Georg Heinrich. Songs of Central Australia. Sydney: Angus and Robertson, 1971.
Studley, John. Indigenous Sacred Natural Sites and Spiritual Governance: The Case for Juristic Personhood. New York: Routledge, 2019.
———. “Sustainable Knowledge Systems and Resource Stewardship: In Search of Ethno-Forestry Paradigms for the Indigenous Peoples of Eastern Kham,” 2005.
Sullivan, Lawrence. Icanchu’s Drum: Orientation to Meaning in South American Religions. New York: Macmillan, 1988.
———, ed. Native Religions and Cultures of North America. New York: Bloomsbury, 2003.
———, ed. Native Religions of Central and South America: Anthropology of the Sacred. New York: Continuum, 2002.
Surralles, Alexandre, and Pedro Garcia Hierro, eds. The Land Within: Indigenous Territory and Perception of the Environment. Copenhagen: International Work Group on Indigenous Affairs, 2005.
Sutherland, Liam. “The Survival of Indigenous Spirituality in Contemporary Australia.” Literature & Aesthetics 21, no. 2 (2011): 94–113.
Suzman, James. Affluence without Abundance: The Disappearing World of the Bushmen. New York: Bloomsbury Publishing, 2017.
Suzuki, David. The Legacy: An Elder’s Vision for Our Sustainable Future. Berkeley, CA: Greystone Books, 2010.
Suzuki, David, and Peter Knudtson, eds. Wisdom of the Elders: Honoring Sacred Native Visions of Nature. New York: Bantam, 1992.
Sveiby, Karl-Erik, and Tex Skuthorpe. Treading Lightly: The Hidden Wisdom of the World’s Oldest People. Crows Nest, Australia: Allen & Unwin, 2006.
Swain, Tony, and Garry Trompf. The Religions of Oceania. New York: Routledge, 1995.
Swan, Brian, ed. Smoothing the Ground: Essays on Native American Oral Literature. Berkeley, CA: University of California Press, 1983.
Swan, James A. Sacred Places: How the Living Earth Seeks Our Friendship. Santa Fe, NM: Bear and Company, 1990.
Swanson, Tod. “Napo Runa Shimi: Introduction to the Kichwa Language of the Napo Headwaters.” Unpublished Manuscript, 2012.
———. “Singing to Estranged Lovers: Runa Relations to Plants in the Ecuadorian Amazon.” Journal for the Study of Religion, Nature and Culture 3, no. 1 (2009): 36–65.
———. “Weathered Character: Envy and Response to the Seasons in Native American Traditions.” Journal of Religious Ethics 20, no. 2 (1992): 279–308.
Tanner, Adrian. “Ritual Relations Between Hunters and Game Animals Killed.” In Bringing Home Animals: Religious Ideology and Mode of Production of the Mistassini Cree Hunters, 136–52. London: C. Hurst and Co., 1979.
Tapia, Elizabeth S. “Earth Spirituality and the People’s Struggle for Life: Reflection from the Perspectives of Indigenous Peoples.” The Ecumenical Review 54, no. 3 (2002): 219–27.
Tarusarira, Joram. “African Religion, Climate Change, and Knowledge Systems.” The Ecumenical Review 69, no. 3 (October 2017): 398–410. https://doi.org/10.1111/erev.12302.
Tatum, Melissa, and Jill Kappus Shaw. Law, Culture, and Environment. Durham, NC: Carolina Academic Press, 2014.
Tauli-Corpuz, Victoria. “Interface between Traditional Religion and Ecology among the Igorots.” In Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community, edited by John Grim, 281–302. Cambridge, MA: Harvard Divinity School, Center for the Study of World Religions, 2001.
Taussig, Michael. Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing. Chicago, IL: University of Chicago Press, 1987.
Taylor, Bron, ed. Avatar and Nature Spirituality. Waterloo: Wilfrid Laurier University Press, 2013.
———. “Avatar as Rorschach.” Journal for the Study of Religion, Nature and Culture 4, no. 4 (2010): 381–83.
———. Dark Green Religion: Nature, Spirituality, and the Planetary Future. Berkeley, CA: University of California Press, 2010.
———, ed. Encyclopedia of Religion and Nature. Vol. 1–2. London: Thoemmes Continuum, 2005.
Tedlock, Dennis. Popol Vuh: The Mayan Book of the Dawn of Life. Revised Edition. New York: Simon and Schuster, 1996.
Tedlock, Dennis, and Bruce Mannheim, eds. The Dialogic Emergence of Culture. Chicago, IL: University of Illinois Press, 1995.
Tedlock, Dennis, and Barbara Tedlock. Teachings from the American Earth: Indian Religion and Philosophy. New York: Liveright Publishing Corporation, 1992.
Terhaar, Terry Louise. “Evolutionary Advantages of Intense Spiritual Experience in Nature.” Journal for the Study of Religion, Nature and Culture 3, no. 3 (2009): 303–39.
Thayer, James Steel. “Nature, Culture, and the Supernatural among the Susu.” American Ethnologist 10, no. 1 (1983): 116–32.
Thornton, Thomas F. Being and Place among the Tlingit. Seattle, WA: University of Washington Press, 2008.
Tiedje, Kristina, and Jeffrey G. Snodgrass, eds. “Special Issue: Indigenous Religions and Environments: Intersections of Animism and Nature Conservation.” Journal for the Study of Religion, Nature and Culture 2, no. 1 (2008): 6–158.
Townsend, Joan B. “Shamanism.” In Anthropology of Religion: A Handbook, edited by Stephen D. Glazier, 429–69. Westport, CT: Praeger, 429AD.
Tracey, David. “Environmental Spirituality [Australia].” International Journal of New Perspectives in Christianity 1, no. 1 (2009): 17–21.
Tucker, Catherine M., ed. Nature, Science, and Religion: Intersections Shaping Society and the Environment. Santa Fe, NM: School for Advanced Research Press, 2012.
Turner, Nancy J. Ancient Pathways, Ancestral Knowledge: Ethnobotany and Ecological Wisdom of Indigenous Peoples of Northwestern North America. Montreal, Quebec: McGill-Queen’s University Press, 2014.
———. The Earth’s Blanket: Traditional Teachings for Sustainable Living. Seattle, WA: University of Washington Press, 2005.
Turner, Nancy J., Douglas Deur, and Dana Lepofsky. “Plant Management Systems of British Columbia’s First Peoples.” BC Studies 179 (September 2013): 107–256.
Two Bears, David. Truth or Consequences: A Native American View of Society. San Jose, CA: Writers Club Press, 2001.
Ulloa, Astrid. The Ecological Native: Indigenous Peoples’ Movements and Eco-Governmentality in Colombia. New York: Routledge, 2005.
Umeek, E. Richard Atleo. Tsawalk: A Nuu-Chah-Nulth Worldview. Vancouver, British Columbia: University of British Columbia Press, 2004.
Uzendoski, Michael, and Edith Felicia Calapucha-Tapuy. The Ecology of the Spoken Word: Amazonian Storytelling and Shamanism among the Napo Runa. Chicago, IL: University of Illinois Press, 2012.
Valeri, Valerio. The Forest of Taboos: Morality, Hunting, and Identity among the Huaulu of the Moluccas. Madison, WI: University of Wisconsin Press, 2000.
Vecsey, Christopher, and Robert W. Venables, eds. Indian Environments: Ecological Issues in Native American History. Syracuse, NY: Syracuse University Press, 1992.
Vennum, Thomas. Wild Rice and the Ojibway People. St. Paul, MN: Minnesota Historical Society Press, 1988.
Verschuuren, Bas, Robert Wild, Jeffrey A. McNeely, and Gonzalo Oviedo, eds. Sacred Sites Conserving Nature and Culture. London: Earthscan, 2010.
Versluis, Arthur. Sacred Earth: The Spiritual Landscape of Native America. Rochester, VT: Inner Traditions, 1992.
Vitebsky, Piers. The Reindeer People: Living with Animals and Spirits in Siberia. Boston, MA: Houghton Mifflin, 2005.
Viveiros de Castro, Eduardo. “Cosmological Deixis and Amerindian Perspectivism.” The Journal of the Royal Anthropological Institute 4, no. 3 (September 1998): 469–88.
———. “Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies.” Common Knowledge 10, no. 3 (2004).
Viveiros de Castro, Eduardo. “Images of Nature and Society in Amazonian Ethnology.” Annual Review of Anthropology 25 (1996): 179–200.
Wa, Gisday, Delgam Uukw, and Robin Ridington. “The Spirit in the Land: The Opening Statement of the Gitksan & Wet’suwet’en Hereditary Chiefs in the Supreme Court of British Columbia, May 11, 1987.” BC Studies 87 (October 1990): 92.
Waldron, Ingrid R.G. There’s Something in the Water: Environmental Racism in Indigenous and Black Communities. Black Point, Nova Scotia: Fernwood Publishing, 2018.
Walker, Ranginui. “The Relevance of Maori Myth and Tradition.” In The Mauri Ora: Aspects of Maoritanga, edited by Michael King. Wellington, New Zealand: Methuen, 1978.
Wall, S. Wisdom’s Daughters: Conversations with Women Elders of Native America. New York: HarperCollins, 1993.
Waters, Frank. Book of the Hopi. New York: Penguin Books, 1977.
Watson, Elizabeth E., and Hassan Hussein Kochore. “Religion and Climate Change in Northern Kenya: New Moral Frameworks for New Environmental Challenges.” Journal for the Study of Religion, Nature and Culture 6, no. 3 (2012): 319–43.
Weatherdon, Meaghan Sarah. “Indigenous Knowledge and Contested Spirituality in Canadian Nuclear Waste Management.” Journal for the Study of Religion, Nature and Culture 11, no. 1 (2017): 86–108.
Weatherford, Jack. Indian Givers: How the Indians of the Americas Transformed the World. New York: Crown Publisher, 1988.
Weaver, Jace, ed. Defending Mother Earth: Native American Perspectives on Environmental Justice. Maryknoll, NY: Orbis Books, 1996.
Weisberger, Jonathan Miller. Rainforest Medicine: Preserving Indigenous Science and Biodiversity in the Upper Amazon. Berkeley, CA: North Atlantic Books, 2013.
Wells, Spencer. Pandora’s Seed: Why the Hunter-Gatherer Holds the Key to Our Survival. New York: Random House, 2011.
Whaley, Rick, and Bresette Walter. Walleye Warriors: An Effective Strategy Against Racism and for the Earth. Philadelphia, PA: New Society Publishers, 1993.
Whelan, Robert. Wild in Woods: The Myth of the Noble Eco-Savage. London: IEA Environment Unit, 2002. https://iea.org.uk/publications/research/wild-in-woods-the-myth-of-the-noble-eco-savage.
Whelan, Robert, Joseph Kirwan, and Paul Haffner. The Cross and the Rain Forest: A Critique of Radical Green Spirituality. Grand Rapids, MI: William B. Eerdmans Publishing Company, 1996.
Whitehead, Neil. Dark Shamans: Kanaimà and the Poetics of Violent Death. Durham, NC: Duke University Press, 2002.
Whittaker, Elvi. “Public Discourse on Sacredness: The Transfer of Ayres Rock to Aboriginal Ownership.” American Ethnologist 21, no. 2 (1994): 310–34.
Whitten, Norman E., and Dorothea Scott Whitten. Puyo Runa: Imagery and Power in Modern Amazonia. Chicago. Chicago, IL: University of Illinois Press, 2008.
The Andean nation of Ecuador derives much of its revenue from petroleum that is extracted from its vast Upper Amazonian rain forest, which is home to ten indigenous nationalities. Norman E. Whitten Jr. and Dorothea Scott Whitten have lived among and studied one such people, the Canelos Quichua, for nearly forty years. In Puyo Runa, they present a trenchant ethnography of history, ecology, imagery, and cosmology to focus on shamans, ceramic artists, myth, ritual, and political engagements. Canelos Quichua are active participants in national politics, including large-scale movements for social justice for Andean and Amazonian people. Puyo Runa offers readers exceptional insight into this cultural world, revealing its intricacies and embedded humanisms.
Whyte, Kyle. “Critical Investigations of Resilience: A Brief Introduction to Indigenous Environmental Studies and Sciences.” Daedalus 147, no. 2 (2018): 136–47.
———. “Food Sovereignty, Justice and Indigenous Peoples: An Essay on Settler Colonialism and Collective Continuance.” In Oxford Handbook of Food Ethics, edited by A. Barnhill, T. Doggett, and A. Egan, 345–66. Oxford, UK: Oxford University Press, 2018.
———. “On the Role of Traditional Ecological Knowledge as a Collaborative Concept: A Philosophical Study.” Ecological Processes 2, no. 7 (2013): 1–12.
———. “Settler Colonialism, Ecology and Environmental Injustice.” Environment & Society 9, no. 1 (2018): 125–44.
———. “What Do Indigenous Knowledges Do For Indigenous Peoples?” In Keepers of the Green World: Traditional Ecological Knowledge and Sustainability, edited by M.K. Nelson and D. Shilling. Cambridge, UK: Cambridge University Press, 2016.
Wilbert, Johannes. Mystic Endowment: Religious Ethnography of the Warao Indians. Cambridge, MA: Harvard Divinity School, Center for the Study of World Religions, 1993.
Wilbert, Werner. “Warao Spiritual Ecology.” In Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community, 377–407. Cambridge, MA: Harvard Divinity School, Center for the Study of World Religions, 2001.
Wildcat, Daniel R. Red Alert! Saving the Planet with Indigenous Knowledge. Golden, CO: Fulcrum Publishing, 2009.
Wildwood, Rob. Primal Awareness: Reconnecting with the Spirit of Nature. Alresford, Hants: Moon Books, 2018.
Willems-Braun, Bruce. “Buried Epistemologies: The Politics of Nature in (Post)Colonial British Columbia.” Annals of the Association of American Geographers 87, no. 1 (1997): 3–31.
Willerslev, Rane. Soul Hunters: Hunting, Animism, and Personhood among Siberian Yukaghirs. Berkeley, CA: University of California Press, 2007.
Williams, Lewis, Rose Roberts, and Alastair McIntosh, eds. Radical Human Ecology: Intercultural and Indigenous Approaches. Burlington: Ashgate, 2012.
Williamson, Ray A. Living the Sky: The Cosmos of the American Indian. Norman, OK: University of Oklahoma Press, 1984.
Wilson, David J. Indigenous South Americans of the Past and Present: An Ecological Perspective. Boulder, CO: Westview Press, 1999.
Wilson, Waziyatawin Angela. “Special Issue: The Recovery of Indigenous Knowledge.” American Indian Quarterly 28, no. 3–4 (Summer & Fall 2004): 359–633.
Winkelman, Michael. “Altered States of Consciousness and Religious Behavior.” In Anthropology of Religion: A Handbook, edited by Stephen D. Glazier, 393–428. Westport, CT: Praeger, 1999.
Witt, Joseph, and David Wiles. “Nature in Asian Indigenous Traditions: A Survey Article.” Worldviews: Environment, Culture, Religion 10, no. 1 (2006): 40–68.
Wolff, Robert. Original Wisdom: Stories of an Ancient Way of Knowing. Rochester, VT: Inner Traditions, 2001.
Wood, Marion. Spirits, Heroes, and Hunters from North American Indian Mythology. New York: Schocken Books, 1982.
Woodley, Randy. Shalom and the Community of Creation: An Indigenous Vision. Grand Rapids, MI: W.B. Eerdmans, 2012.
Wright, Robin M. “Indigenous Moral Philosophies and Ontologies and Their Implications for Sustainable Development.” Journal for the Study of Religion, Nature and Culture 1, no. 1 (2007): 92–108.
———. Mysteries of the Jaguar Shamans of the Northwest Amazon. Lincoln, NE: University of Nebraska Press, 2013.
———, ed. “Special Issue: Indigenous Knowledge, Spiritualities, and Science.” Journal for the Study of Religion, Nature and Culture 10, no. 2 (2016): 133–254.
Wright, Robin M., and Bron Taylor, eds. “Special Issue: The Religious Lives of Amazonian Plants.” Journal for the Study of Religion, Nature and Culture 3, no. 1 (2009): 5–153.
Wright, Ronald. Stolen Continents: The New World through Indian Eyes. London: Penguin, 1993.
Xaxa, Virginius. “Oraons: Religions, Customs and Environment.” India International Centre Quarterly 19, no. 1–2 (1992): 101–10.
Yellowtail, Thomas, and Michael Fitzgerald. Yellowtail: Crow Medicine Man and Sun Dance Chief, an Autobiography. Norman, OK: University of Oklahoma Press, 1991.
Young, David E., and Jean-Guy Goulet, eds. Being Changed by Cross-Cultural Encounters: The Anthropology of Extraordinary Experience. Orchard Park: Broadview Press, 1994.
Young, David, Grant Ingram, and Lise Swartz. Cry of the Eagle: Encounters with a Cree Healer. Toronto, ON: University of Toronto Press, 1989.
Young, Diana. “Water as Country on the Pitjantjatjara Yankunytjatjara Lands South Australia.” Worldviews: Environment, Culture, Religion 10, no. 2 (2006): 239–58.
Young, John. Kokopelli: Casanova of the Cliff Dwellers. Palmer Lake, CO: Filter Press, 1990.
Yu, Dan Smyer. “Asia: An Indigenous Cosmovisionary Turn in the Study of Religion and Ecology.” In Routledge Handbook on Religion and Ecology, edited by Willis Jenkins, Mary Evelyn Tucker, and John A. Grim, 120–28. London and New York: Routledge, 2017.
Yu, Dan Smyer, and Erik de Maaker, eds. Environmental Humanities in the New Himalayas: Symbiotic Indigeneity, Commoning, Sustainability. New York: Routledge, 2021.
Yunkaporta, Tyson. Sand Talk: How Indigenous Thinking Can Save the World. New York: HarperCollins, 2020.
Zahan, Dominique. The Religion, Spirituality, and Thought of Traditional Africa. Chicago, IL: University of Chicago Press, 1979.
Ziff, Bruce. A Property Law Reader: Cases, Questions, and Commentary. Third Edition. Toronto, ON: Carswell, 2012.
Zuesse, Evan M. Ritual Cosmos: The Sanctification of Life in African Religions. Athens, GA: Ohio University Press, 1979.
Header photo credit: ©Christopher McCloud; Q’eros pilgrims make an offering, called a despacho, in an ancient ritual at the Qoyllur Rit’i Festival. Moments later, they were forced to leave the area. Andes, Peru.