In addition to this sampling, you can also view a YouTube playlist of Islam and Ecology videos here.
Multimedia
Sheikh Haythem Limam, Content Manager, Radio Zitouna FM (For Holy Quran) and an affiliate of KAICIID Dialogue Centre, spoke about the role of Islam in protecting the environment during the ''Role of Faith in Protecting the Earth'' workshop which was organized by the URI MENA under the UNEP Faith for Earth initiative in Amman on 17 December 2022.
Posted 05/23/2022.
This week's episode of Spotlights features Huda Alkaff, an ecologist and environmental educator. She discusses her work as the Founder and Director of Wisconsin Green Muslims, a grassroots group in Milwaukee, Wisconsin formed in 2005 to connect faith, environmental justice, and sustainability through education and service. She talks about ecological values expressed in the Quran and Hadith, the cosmological orientation of Islamic practice, the importance of interfaith collaboration, solar energy development, protecting freshwater resources, and much more. More information about Wisconsin Green Muslims is available here. More resources about the intersection of Islam and ecology are available on the Forum on Religion and Ecology website.
Posted 05/16/2022.
The environmental spirit of Islam is manifested principally in six ways: through the Oneness of Allah and His creation (tawhid), Justice (Adl), compassionate stewardship (Khalifa), signs of the Creator (Ayat), trust with the Creator (Amana), and living in just balance with nature (Mizan). We will discuss these dimensions through the optics of faith in action as manifested by the various works and activities of the ISNA Green Initiative Team, which is putting the core environmental tenants of Islam into practice. We will also discuss stewardship as a collective responsibility to care for Mother Earth and each other across all faiths, nationalities, and ethnicities through the areas of advocacy, environmental justice, and personal lifestyle choices and consumption.
This public lecture broadly examines the so-called “Ecological Question (EQ)” from an Islamic perspective. Without narrowing the EQ down to the exclusive issue of sustainability, this lecture highlights the broader picture by exploring the vast and rich Islamic tradition. Besides addressing the relevant Quranic concepts, the speakers will engage with various scholarly disciplines grounded in the Islamic tradition. Speakers: Naiyerah Kolkailah (University of Oxford, UK); Birgit Krawietz (Freie Universität Berlin, Germany); Munjed Murad (Harvard University, US); Moderator: Mohammed Ghaly (CILE, Hamad Bin Khalifa University)
Muslim Space offers a 4-part Ramadan halaqa titled Human Dignity Series - Affirming and elevating God's honor to humankind. The goal of this episode is to elevate the notion that all creation has been granted dignity from the Divine and it is incumbent on all believers to uphold this dignity, not only to ourselves but to others, specifically focusing on environmental destruction and how it robs current and future generations of dignity.
This 2-day seminar discusses the question of food security with three combined perspectives: the world response to the challenge of sustainable food security, the Islamic perspective in addressing food security concerns, and the most vulnerable groups who face this issue, including women, children, migrants and the displaced.
In this panel on water equity and climate resilience in recognition of World Water Day, three Muslim women environmental activists discuss the principles of environmental justice as they relate to Islamic climate action and issues surrounding water.
This Terrence Nichols Memorial Lecture event featured Dr. Seyyed Hossein Nasr, who is widely regarded as one of the leading Islamic thinkers in the world, speaking on what religion can offer for resolving the environmental crisis in the world today.
Fazlun Khalid, founder of the Islamic Federation of Ecology and Environmental Sciences, and Hazim Azghari, currently researching his DPhil on the relationship between humans and the environment in the early centuries of Islam in the Mediterranean, present remarks on three broad areas of Islam and ecology. They cover: (1) evidence from the Qur'an and Sunnah that it is our obligation to care for the environment, and how we should go about it; (2) negative effects of climate change and environmental damage and its impact on Muslims around the world; and (3) current steps being taken by Muslim countries/communities to care better for the environment and tackle climate change and what steps we can take as individuals to help the cause.
Speakers: Dr. Sarra Tlili, Professor of Arabic Language and Literature, University of Florida - Gainesville; Dr. Anna M. Gade, Professor of Environmental Studies, University of Wisconsin - Madison. Dr. Sarra Tlili's topic is “The Ecology of Wonder.” She will explore the ecological dimensions of three Qur’anic motifs: divine oaths, creation’s function as a set of signs, and creation’s inner dimension. Study of these motifs shows that through them the Qur’an fostered feelings of kinship and wonder toward nonhuman creation, thereby creating a favorable ecological impact. Dr. Anna M. Gade's topic is “Understanding Muslim Environmentalisms as Environmental Ethics.” She will present on current trends in global Environmental Ethics, offer perspectives on how Muslims have engaged these commitments in the past and present, as well as what Islamic approaches are now contributing to notions like environmental justice.
Acknowleding the inherent environmentalism of Islam, a panel of Muslim environmental leaders and activists discusses the role that imams and mosques have to play in mobilizing for climate action.
Dr. Husna Ahmad presents an ethical review of the global environmental status through the lens of the theological-Islamic perspective on climate change and environment. She discusses recent climate action by Islamic and other faith communities, as well as the linkages between ethics and environment in achieving the United Nations Sustainable Development Goals.
In Hadith #38 of the 40 Hadiths on Social Justice Series, Sh. Omar Suleiman breaks down the different facets of the environment that are described in the Qur'an and Sunnah, and how we can interact with them.
In the days before the beginning of the Islamic month of Ramadan, 2018, Anna Gade of Edge Effects speaks with Huda Alkaff, a trained ecologist and environmental educator. Alkaff is founder and director of Wisconsin Green Muslims, a state-wide environmental justice group based in Milwaukee that has received national recognition for its leadership, from Wisconsin to the White House. They discuss two featured projects of Wisconsin Green Muslims: promoting access to solar energy with the “Faith & Solar” initiative, and water resource conservation and management with “Faithful Rainwater Harvesting.” Alkaff also explains the popularity of the current Greening Ramadan initiative, which extends to communities across the country. Alkaff reflects on engagement with various mosques, diverse non-Muslim faith-based organizations as well as the process of building bridges with non-religious environmental groups overall. Religious commitments such as to “stand for justice” (Q. 4:135) energize Wisconsin Green Muslims to “stand up for environmental and climate justice,” as Alkaff explains, with activism that strives for inclusion and equity for marginalized communities.
Safei-Eldin Hamed discusses Islam and Ecology with Mary Evelyn Tucker. “Islam and Ecology” is part of the larger “Conversations on World Religions and Ecology” project. Watch the whole “Conversations on World Religions and Ecology” series on the Forum on Religion and Ecology YouTube Channel.
Rabbi Lawrence Troster, Dr. Heather Eaton, and Dr. Safei Eldin Hamed offer responses from Jewish, Christian, and Islamic traditions to Journey of the Universe. Rabbi Troster, a late Jewish environmental activist, draws from the Books of Genesis and Isaiah to suggest that the science of the universe story is offering people a vision of a new heaven and a new Earth. Dr. Heather Eaton, a theologian at Saint Paul University, highlights the need for Christians to retrieve its focus on creation, to reinterpret justice as ecojustice, and to reconstruct theologies of incarnation to encompass the entire Earth community. Dr. Safei Eldin Hamed, a scholar of environmental planning at Chatham University, interprets the Quran to suggest that there is equality between all creatures and that Islam can offer a holistic and functional cosmology for our contemporary world. This event took place at the Journey of the Universe and Our Elegant Universe Symposium on 06/26/2013.
Sheikh Muhammed Amara offers an Islamic case for environmental action. He contends that Allah has granted humans an exalted status, yet with that status comes a responsibility to maintain the delicate balance of creation and to respect the rights of other beings. For Sheikh Amara, Muslims have a duty to cooperate with both Muslims and non-Muslims to ensure a safe and flourishing environment for all.
Contemporary Issues in environmental ethics based on Islamic paradigm, Faraz Khan discusses the practical Environmental Ethics and a review of major works in this field.
CIRS began its Spring semester Faculty Distinguished Lecture Series with a talk by Seyyed Hossein Nasr, one of the foremost scholars of Islamic, Religious and Comparative Studies in the world. He was introduced to the audience by Mohammed Al Sudairi, SFS-Qatar sophomore and President of the Blue and Gray theater club. Nasr's lecture, held at the Al Sharq hotel in Doha, outlined daily environmental struggles within an elaborate frame of spiritual Islam. This subject, Nasr emphasized, “is of gravest importance” because people have resorted to covering up the problem without actually finding a solution. Environmental destruction however, “will not be solved by cosmetics,” but “requires a change in our way of life.”
Header photo: Bandir at the annual Maukib procession and celebration for members of Islam's Qadiriyyah tradition in Kano, Nigeria. Courtesy of ARC. ©Darul Qadiriyyah